Post No. 15,608
Date uploaded in London –11 April 2026
Contact – swami_48@yahoo.com
Pictures are taken from various sources for spreading knowledge.
this is a non- commercial blog. Thanks for your great pictures.
tamilandvedas.com, swamiindology.blogspot.com
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Tamil Version will be posted tomorrow.
Kurukshetram
Kurukṣetra (कुरुक्षेत्र).—Name of an extensive plain near Delhi, the scene of the great war between the Kauravas and Pāṇḍavas; Kurukshetra is the city located in Haryana.
Hindus’ most famous scripture Bhagavad Gita begins with these words: धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः (dharmakṣetre kurukṣetre samavetā yuyutsavaḥ) Bhagavadgītā (Bombay) 1.1; Manusmṛti 2.19.
Wisdomlib.org website adds,
Kurukṣetra (कुरुक्षेत्र).—Founded by Kuru and sacred to Harī.1 Watered by the river Sarasvatī.2 Capital city of the Kurus.3 Sages of Kurukṣetra visited Dvāraka. At Kurukṣetra Kṛṣṇa performed sacrifices for twelve years.4 The battlefield where the Pāṇḍavas fought with the Kurus led by Duryodhana.5 Here Paraśurāma dug a lake called Syamantapañcaka.6 On the occasion of a sacrifice Sūta narrated the br. purāṇa here.7 Purūravas met Urvaśī after their separation at; the residence of Sanatkumāra and Dharmarāja fit for śrāddha offerings, and sacred to Pitṛs. Founded by Kuru, son of Samvaraṇa;8 residence of sage Kauśika, and sacrifice of Adhisīmakṛṣṇa for 2 years at; sacred in Dvāpara;9 Dharmakṣetra where a great sacrifice was performed.10 Residence at, leads to mukti; no shaving or upavāsa required here.11 Noted for ambhojasaras or lotus tank.12 R. Sarasvatī flows here: noted for a temple of Vāmana.13
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Kuvalayapeedam
Kuvalayāpīḍa (कुवलयापीड).—Name of the elephant posted at the gates of Mathurāpurī to kill Śrī Kṛṣṇa and Balabhadrarāma, who went there to witness the dhanuryajña. But, they killed the elephant.Kuvalayāpīḍa (कुवलयापीड).—The state elephant of Kaṃsā. When Kṛṣṇa came to the mallaraṅga or the wrestlers’ arena, it was ordered that this elephant should be stationed at the gate of the arena to attack him. When Kṛṣṇa entered the araṅga, the mahout Ambaṣṭha led the animal against him, when Kṛṣṇa took hold of its tail, and whirling it round and round, hit its front when it died with the keeper. He seized its tusks and entered the enclosure in glee. At this Kaṃsā was perturbed; its keeper was killed by Rāma.*
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Kubera
Kubera (कुबेर) Kubera is the lord of the Yakṣas, he is known also by two other names Vaiśravaṇa and Dhanada, and is regarded as the giver of wealth. He is a friend of Śiva and the Nāga Nīla. Kubera is the son of Viśravas by Iḍaviḍā He is mythologised as having three legs and eight teeth. His name Ku-bera or Ku-vera signifies his deformed body having three legs and eight teeth. He is married to Yakṣī, the daughter of the Dānava Mura. As friend of Śiva he is called Śiva-sakhā. His capital Alakā on the Himālaya mountain is mentioned also in the Ṛig veda.
Lord of Alaka and son of Pulastya and resident of Kailāsa; vanquished by Rāvaṇa; wife Ṛddhi and son Nalakūbera. Man is his vahana.
Kubera (कुबेर) refers to one of the eight guardians of the quarters, according to the Śivapurāṇa 2.2.22.
Navanidhi (नवनिधि).—m. (pl.) the nine treasures of Kubera. i. e. महापद्मश्च पद्मश्च शङ्खो मकरकच्छपौ । मुकुन्दकुन्द- नीलाश्च खर्वश्च निधयो नव (mahāpadmaśca padmaśca śaṅkho makarakacchapau | mukundakunda- nīlāśca kharvaśca nidhayo nava) ||
The nine treasures of Kubēra, are [padma, mahapadma, shamkha, makara, kacchapa, mukamda, kumda, nila] and kharva).
In the Hindu palaces and now in Chettiar houses in Tamil Nadu, the door wil have Sankha and Padma, Conch and the Lotus representing Nine Treadures.
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Kunti
Kuntī (कुन्ती).—(PṚTHĀ). Wife of King Pāṇḍu and the mother of the Pāṇḍavas, Kuntī is a noble heroine in the Mahābhārata. Kuntī was the sister of Śrī Kṛṣṇa’s father Vasudeva. Her real name was Pṛthā. Vasudeva and Pṛthā were the children of King Śūrasena of the Yādava dynasty. King Kuntibhoja was the son of Śūrasena’s sister. He had no issues. Śūrasena had promised to give the daughter first born to him as the adopted daughter of Kuntibhoja, and accordingly his first-born daughter Pṛthā was given to Kuntibhoja, and Kuntī was brought up in his palace. From that day onwards Pṛthā came to be known as Kuntī. (Ādi Parva, Chapter 111).
Queen Kunti, had in her youth been granted the power to invoke the Devas by Rishi Durvasa. Each god, when invoked, would place a child in her lap. Urged by Pandu to use her invocations, Kunti gave birth to Yudhisthira by invoking the Lord of Righteousness, Yama.
She was the first wife of Pāṇḍu. As he was prevented by a curse from having progeny, he allowed his wife to make use of a charm she had acquired from the sage Durvāsas, by means of which she was to have a son by any god she liked to invoke. She invoked Dharma, Vāyu and Indra, and had from them Yudhiṣṭhira, Bhīma and Arjuna respectively. She was also mother of Karna by the deity Sun whom she invoked in her virginhood to test her charm. Being an unmarried girl, she abandoned her first son Karna in a box, and this was discovered by Adhiratha who brought him up.
Other two Pandavas Nakula and Sahadeva were born to Madri (maadri), second wife of Pandu Kunti died in a forest fire.
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Kuni/ Kooni
Kooni, or Manthara, was a hunchbacked nursemaid and close confidante to Kaikeyi. Manthara was not just a maid, but a loyal caretaker who accompanied Kaikeyi from her home kingdom (Kekeya) to Ayodhya.
As a child, Rama once hit her on her hunched back with a clay ball when he was practicing archery, fostering a lasting bitterness.
Upon hearing of Rama’s upcoming coronation, she feared for her own status and manipulated Kaikeyi by claiming that if Rama became king, Kaikeyi would be treated as a slave by Kausalya.
She reminded Kaikeyi of the two boons granted by King Dasharatha, instructing her to demand Bharata’s coronation and Rama’s 14-year exile.
In some versions of the story, particularly Tulasidas’s Ramcharitmanas, she is guided or possessed by Goddess Saraswati to ensure Rama leaves the city to fulfil his destiny of destroying evil, such as Ravana.
Often referred to as “Kooni” in Tamil, which means “hunchback”. This word is related Sanskrit word Kuni which means crippled.
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Kurma Avatar /Kurma Purana
Kūrmāvatāra (कूर्मावतार) refers to the “tortoise incarnation” of Viṣhṇu.
Kūrmāvatāra (कूर्मावतार) is found depicted at the Kallazhagar Temple in Madurai. The god Kūrmāvatāra is represented with the lower part as tortoise’s feet and the upper part in the usual form of the god. The god in this form is found with four arms where the upper hands hold the discus and the conch, and the other two right and left hands are in abhaya and dolā-hasta respectively.
During the Samudra Manthan (churning of the ocean), Vishnu assumed this form to support Mount Mandara on his back, acting as a pivot to prevent it from sinking, allowing gods and demons to obtain the nectar of immortality. Srikurmam temple in Andhra Pradesh is one of the temples representing this avatar.
The Kurma Purana (कूर्म पुराण) is one of the eighteen Mahapurana. It is believed to have been directly narrated by the Lord Vishnu to the sage Narada, and it contains the details about the Kurma Avatar. Narada is believed to have stated the contents of this Puranas to Suta, who narrated this Purana to an assembly of great sages.
The printed editions of this text are divided into two bhāgas (parts),
The Pūrvabhāga has 53 chapters and the Uttarabhāga has 46 chapters.
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Kumbha mela
Kumbhamela is a major 5,000-year-old Hindu pilgrimage and religious fair, occurring every twelve years at Prayag in Uttar Pradesh, India.
Prayag is the city where rivers Ganga Yamuna and Saraswati meet. It is the largest religious gathering in the world. The most recent major gathering happened from January 13 to February 26, 2025. 400 million devotees took holy bath in the rivers. The place is called Triveni Sangam because three rivers meet there. Nowadays Saraswati River is not visible. It dried long ago but Hindus believe it runs underground.
Held every 12 years (with a Mahakumbh occurring every 144 years), it is the world’s largest religious gathering, featuring extensive security, tent cities, and UNESCO-recognized spiritual traditions.
Location: Triveni Sangam, Prayagraj, Uttar Pradesh (confluence of Ganga, Yamuna, and Saraswati).
Significance: It is the most sacred of Kumbh Melas, commemorating where drops of the immortal nectar (Amrit) fell during the Samudra Manthan.
The festival spans 45 days, featuring intense spiritual activities including Shahi Snan (royal baths) by Naga Sadhus. They are naked saints living in the Himalayas.: The event attracts millions of holy men (sadhus) who travel from across India, including naked Naga sadhus who lead the dawn bathing rituals.
Apart from this every four years Mini Kumbh mela is held in Haridwar, Ujjain, Nashik in rotation.
· Maha Kumbh: Every 144 years (Prayagraj).
· Purna Kumbh: Every 12 years (Haridwar, Prayagraj, Nashik, Ujjain).
· Ardh Kumbh: Every 6 years (Haridwar, Prayagraj).
· Magh Mela (Mini Kumbh): Every year.
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Kumbakonam
This town is known for its temples, Maths/monasteries, Archaeological monuments (Darasuram), betel leaves and coffee. Nine Planets temples are near by this place.
There are more than 100 Hindu temples within the municipal limits of Kumbakonam. Apart from these, thereare hundreds of temples around the town thereby giving the town the sobriquets “Temple Town” and “City of temples”.
Adi Kumbeswarar Temple is the oldest Shiva shrine in the town, constructed by the Cholas in the 7th century.
Sarangapani temple is the largest Vishnu temple. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the “Divya Desams”, the 108 temples of Vishnu revered by the 12 Alvar saint-poets.
Around this town are Navagraha Nine Planets shrines dedicated to Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn and Rahu, Ketu.
Like Kumbha mela in the north, Mahamakam (mahaa makam) festival is heled once in 12 years which attracts lakhs of people to the tank called Mahamakam tank in front of the main Shiva temple.
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Kuraip /Koorai pudavai /saree
Koorai silk saree, also referred to as Koorai Pudavai, is a traditional nine-yard saree originating from Koranad in Mayiladuthurai; Traditionally worn by brides during Hindu wedding ceremonies, the saree is recognized for its unique weaving patterns and cultural significance. It is produced by the Sāliyan weaving community using a blend of silk and cotton in red colour. The saree was originally woven from cotton. By the early 20th century, it transitioned to silk and became a prominent bridal garment. Original Red colour is also changed now. Red means Mangalam/ auspicious like Red Kunkum of Hindu women.
–subham—
Tags- HINDU DICTIONARY, ENGLISH AND TAMIL 50, இந்து மத கலைச்சொல் அகராதி-50, Kurukshetra, Kumbhamela, Kumbakonam, Kuraip pudavai, Koorai saree, Kurma
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