HINDU DICTIONARY IN ENGLISH AND TAMIL 42; இந்து மத கலைச்சொல் அகராதி-42 (Post No15.516)

Rama slaying Kabandha

Written by London Swaminathan

Post No. 15,516

Date uploaded in London – 20 March 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

Last post in this series was posted on 1/3/2026

HINDU DICTIONARY IN ENGLISH AND TAMIL 41; இந்து மத கலைச்சொல் அகராதி-41(Post.15,468) 1/3/26

Words beginning with letter K continues…………………………….Tamil Version will be posted tomorrow.

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Kabandha

Name of a mighty demon mentioned in the Rāmāyana. [While Rāma and Lakṣmaṇa lived in the Dandkā forest, Kabandha attacked them and was slain by them. It is said that, though at first a heavenly being, he was cursed by Indra to assume the form of a demon and to be in that state till killed by Rāma and Laksmaṇa. He advised Rāma to form friendship with Sugrīva; see Rām.3.69.27 ff.; वधनिर्धूतशापस्य कबन्धस्योपदेशतः । मुमूर्छ सख्यं रामस्य समानव्यसने हरौ (vadhanirdhūtaśāpasya kabandhasyopadeśataḥ | mumūrcha sakhyaṃ rāmasya samānavyasane harau) || R.12.57].

In Hindu Astronomy

1) Kabandha (कबन्ध) refers to a “headless human body”, according to the Bṛhatsaṃhitā (chapter 3), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The dark spots, also known as ketus, the sons of Rāhu are Tāmasa, Kīlaka and the like, and are 33 in number. How they affect the earth depends upon their color, position and shape. If these spots should appear on the solar disc, mankind will suffer miseries; if on the lunar disc mankind will be happy; but if they take the shape of a crow, a headless human body [i.e., kabandha], or a weapon, mankind will suffer even though the spots should appear on the moon”.

2) Kabandha (कबन्ध) or Kabandhaketu refers to certain types of Ketus (i.e., luminous bodies such as comets and meteors), according to the Bṛhatsaṃhitā (chapter 11).—Accordingly, “The comets that resemble a headless trunk are named Kabandha Ketus

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Kacha

Please go to Devayani in part 24.

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Kadru

Kadru (कद्रु) and Vinatā, daughters of Dakṣa Prajāpati, are married to sage Kaśyapa. Once, Kaśyapa tells them to ask for a boon. Kadru asks for a thousand sons in the form of nāga, snakes, having equal extraordinary force. Vinatā asks for only two children whose parākrama “prowess” should be equal to that of the thousand snakes of Kadru. Kadru did not appreciate it.

 Kadrū and Vinatā had a dispute in the course of a conversation which they were carrying on. The former said that the Sun’s horses were black, the latter that they were white, and they made an agreement that the one that was wrong should become a slave to the other”.

Kadrū, the mother of the snakes, conquered Vinatā, the mother of Garuḍa, in a treacherous wager, and made her a slave. Through enmity caused thereby, the mighty Garuḍa, though he had delivered his mother, began to eat the snakes of the sons of Kadrū”.

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Kaikeyi

Kaikeyī (कैकेयी): She was the youngest of King Dasaratha’s three wives and a queen of Ayodhya. She was the mother of Bharata.

Daśaratha had three wives, Kausalyā, Kaikeyī and Sumitrā. It is mentioned in Vālmīki Rāmāyaṇa, Ayodhyā Kāṇḍa, Sarga 70, Stanza 28 that Kaikeyī was the sister of Yudhājit, the King of Kekaya. Kekaya was seven days’ journey away from Ayodhyā.

She carefully tended Daśaratha when he was wounded in a battle, and in gratitude he promised to give any two requests she might make. Urged by the malignant counsels of manthara, a hunch backed female attendant , she made use of this promise to send rama to the forest for 14 years and to promote his son Bharata as king of Ayodhya. As a result of this Daśaratha died of heart attack.

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Kailash

Kailasa , a mountain in the Himalayas, south of the manasa sarovar lake. Siva is said to be on mount kailash with his family. It is the abode of Kubera , god of wealth. It is also called Rajataadri , the silver mountain.

Kailāsh (कैलास) is a peak in the Gangdisê mountains, the source of rivers in Asia—the Indus River, the Sutlej River, and the Brahmaputra River—and is considered as a sacred place in four religions—Hinduism, Buddhism, Jainism and Bön faith. The mountain lies near Lake Manasarowar and Lake Rakshastal in Tibet. It is under China’s control now.

In the Tamil Tevaram hymns, Ravana’s attempt to lift the mountain is described. He cried loudly when Lord Siva pressed it hard to crush his hands. Later he praised Lord Siva  by reciting Sama Veda and pacified Siva.

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Kala

Kaala – General meaning- Death or Time. Ancient Tamil literature use this Sanskrit word  in the sense of Time.

Kāla (काल)—One of the eleven other names of Rudra, according to the Bhāgavata Purāṇa 3.12.12.

1) Kalā (कला).—A measure of time.

2) Kāla (काल).—(yama) * The god of Death. When the life span of each living being allotted by Brahmā is at an end Yama sends his agents and takes the soul to Yamapurī (the city of Yama). From there, the holy souls are sent to Vaikuṇṭha (Heaven, the abode of Viṣṇu) and the sinful souls to Hell. Genealogy and birth of Yama. From Mahāviṣṇu were descended in the following order—Brahmā, Marīci, Kaśyapa, Sūrya (Sun), Yama (Kāla).

3) Kāla (काल).—A Maharṣi. Mahābhārata, Sabhā Parva, Chapter 7, Verse 14, refers to this sage as offering worship to Indra, in Indra’s assembly.

4) Kālā (काला).—A daughter of Dakṣaprajāpati. (See under Kālikā).

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Kalanemi

Kālanemi (कालनेमि).—A great Asura. In later years he was born as Kaṃsa, the son of Ugrasena.1) the rim of the wheel of time.

2) Name of a demon, uncle of Rāvaṇa, deputed by him to kill Hanūmat.

3) Name of a demon with 1 hands killed by Viṣṇu. °अरिः, रिपुः, हरः, हन् (ariḥ, ripuḥ, haraḥ, han) m. epithets of Kṛṣṇa.

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Kalayavana- kaalayavana

Kālayavana (कालयवन).—a kind of yavanas and enemy of Kṛṣṇa and an invincible foe of the Yādavas. Kṛṣṇa, finding it impossible to vanquish him on the field of battle, cunningly decoyed him to the cave where Muchakunda was sleeping who burnt him down.

Lord Krishna was chased by a Kala yavana and Krishna entered the cave where Mucukunda was sleeping. When Mucukunda became tired he got a boon from God to sleep undisturbed for a long time in a cave. Kalayavana also entered the cave and slapped on Mucukundan thinking that it was Krishna pretending to sleep. When Mucukunda opened his eyes, Kalayavana was burnt to ashes. Tricky Krishna came out of his hiding and blessed Mucukunda. He advised him to go to Badrinath.

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Kalhana

Kalhana was a  12th-century Kashmirian historian.

IKalhana was a 12th-century Sanskrit poet and historian, likely a Brahmin, who lived in Kashmir. He wrote the Rajatarangini (River of Kings) between 1148 and 1150 CE, an epic poem in Sanskrit consisting of nearly 8,000 verses over eight books. He is noted for using critical research methods, drawing on earlier sources like the Nilamata Purana, as well as epigraphy (inscriptions), coins, and sculpture to reconstruct history.

Kalhana mentions “Dravidian” magicians in his book in three places, specifically a story about a Dravidian magician during the reign of Jayapida in 751 CE.

Quotations and Wisdom: The blog features hundreds of quotations from the Rajatarangini that cover wisdom on fortune, fear, and fate, often comparing Kalhana’s insights with Tamil literature, such as the Tirukkural by Valluvar.

“Kalhana’s Blunder”: in his Kaliyuga calculations, he miscalculated the dates of some kings, creating a large, arguably inaccurate, “dark period” or kingless period. He is lauded for preserving the history of Kashmir from the legendary kings through the 12th century.

Kalhana recorded a fatal disease called Luta (meaning spider) in Kashmir.

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Kalki avatar

Hindus believe that the last Avatar of Lord Vishnu will be Kalki Avatar, that is the incarnation of god. Kalki is expected to come on a white horse with a lightning sword. Many religions believe that their prophets will come back. Zoroastrian/ Parsi religion also believes in a or many future prophets.Great Sanskrit poet Jayadeva of tenth century in his Gita Govinda says,

“O Keshava, at the destruction of the multitude of the Mlechas, you will wield the dreadful sword, which is like a COMET.

O Hari, lord of the world, may you be successful having got the body of Kalki.”

Jayadeva used the Sanskrit words:

Dhumaketumiva ‘comet like sword’.

Now we see such sword fights in the imaginary Star War episodes. It looks like Lord Vishnu will also use modern weaponry like Laser swords. Probably you may not need Nuclear bombs or Hydrogen Bombs. With laser light you may be able to destabilise foreign military power.

Dhumaketu is Comet in Sanskrit. We may take it some sword like it. Lord Kalki is shown riding White Horse in Puranic descriptions.

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Kamboja

Kaambojas- a race or tribe always associated with the tribes living to the north west ,and famous for their horses. They were among the tribes conquered by king sagara, king Krishna etc

1) Kāmboja (काम्बोज).—Sudakṣiṇa, the King of the country, Kāmboja. He was present at Draupadī’s svayaṃvara. In Mahābhārata, Karṇa Parva, Chapter 156 we read that his younger brother was killed by Arjuna. The Kings of Kāmboja were all known as Kāmbojas. Long ago, this country was ruled by a King named Kāmboja. In Mahābhārata, Śānti Parva, Chapter 166, Verse 77, we see that this Kāmboja was given a sword by the King Dhundhumāra. Perhaps it was from this King Kāmboja that the country came to be called ‘Kāmboja’.

2) Kāmboja (काम्बोज).—This kingdom was situated in the north western part of India. It is the modern Kabul. We get the following information from Mahābhārata.

From Mahābhārata, Sabhā Parva, Chapter 27, Verse 23, we see that Arjuna had subdued this Kingdom.

The horses which were tied to Yudhiṣṭhira’s chariot were brought from Kāmboja. (Mahābhārata Sabhā Parva, Chapter 52, Verse 5).

The Mlecchas (a tribe of low-class people) of Kāmboja will become Kings in Kaliyuga. (Mahābhārata Vana Parva, Chapter 188, Verse 36).

There were Kāmbojas in Duryodhana’s army. (Mahābhārata Udyoga Parva, Chapter 160, Verse 130).

At the time of Mahābhārata the King of Kāmboja was the brave and heroic Sudakṣiṇa. (Mahābhārata Udyoga Parva, Chapter 166, Verses 1-3).

In the battle between Kauravas and Pāṇḍavas, the Kāmbojas took their position in some places in the “Garuḍa Vyūha”, a phalanx in the shape of an eagle made by Bhīṣma. (Mahābhārata Bhīṣma parva, Chapter 56, Verse 7).

The horses of Kāmboja were beautiful in appearance and of the colour of parrots. The horses which were tied to Nakula’s chariot, were of this kind. (Mahābhārata Droṇa Parva, Chapter 23, Verse 7).

When the horses of Kāmboja ran, their tails and ears remained motionless. (Mahābhārata Droṇa Parva, Chapter 36, Verse 36).

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Kamsa

A tyrannical king of Mathura. Maternal uncle of Krishna . son of ugrasena and father of Devaki, mother of krishna. He married twin daughters of Jarasandha named asti and prapti, king of Magadha. He deposed his father ugrasena. It was foretold that a son born of Devaki should kill him. So he killed all children born to her except two. Balarama, her seventh son was smuggled out to Gokula and was brought up by rohini. When krishna was born as the eight child his parents fled with him. The tyrant then gave orders to kill all vigorous male children . kamsa persecuted krishna and at the end krishna killed him. Because of this he earned the enmity of jarasandha. Kamsa was also called kalaankura, the crane.

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Kanchipuram / Conjeevaram

Once Capital of Pallava Kings; now a Temple city in Tamil Nadu with 108 temples

Kāñcīpuram  is one of the 108 Vaishnava Divya Desam  located in the Toṇṭaināṭu (“Northern Tamil Nadu”).

Kāñcipuram or Kanchipuram, the Golden City, was the capital of the Pallava dynasty from the sixth to the eight century. Kāñcipuram was ruled subsequently by the Chola, Vijayanagara and Nayaka kings until the 17th century. The Kāmākṣī Amman Temple at Kāñcīpuram (the ancient city of temples) is one of the leading centers of Śakti-worship in Tamilnadu. It is situated to the south east of the Ekāmbaranāthar Temple. Kāñcīpuram is divided into two parts–the Big and the Small or the Śivakāñcī and the Viṣṇukāñcī respectively. Śivakāñci is dedicated to Ekāmbaranāthar and Viṣṇu Kāñci to Varadarāja Perumāl. Jain monuments are also in the city.

Kanchi Sankaracharya’s Kanchi Kamakoti Peetham attracts a huge crowd.

It is one of the Seven Sacre Cities of India:

The seven sacred cities in Hinduism (Sapta Puri) that bestow liberation (moksha) are mentioned in the Garuda Purana and other scriptures, notably: Ayodhyā Mathurā Māyā Kāśī Kāñcī Avantikā, Purī Dvārāvatī caiva saptaitā mokṣadāyikāḥ.

The “Nagareshu Kanchi” sloka is a famous Sanskrit verse attributed to the poet Kalidasa, praising Kanchipuram as the most magnificent city among all cities. It is often recited to highlight the spiritual and cultural importance of Kanchi, one of the seven holy cities (Sapta Puri).

“Pushpeshu Jati, Purusheshu Vishnu,

Nareeshu Rambha, Nagareshu Kanchi.”

To be continued……………………

Tags- Kalki Avatara, Kanchi, Kamsa, Kamboja, HINDU DICTIONARY, IN ENGLISH AND TAMIL 42; இந்து மத, கலைச்சொல் அகராதி-42, Kabandha, Kalhana

WARNING TO VEGETARIANS IN AUSTRALIA

WARNING TO VEGETARIANS IN AUSTRALIA 

FROM HINDU POST

Upset Hindus seek apology from Mondelēz Australia for non-disclosure of beef in its various snacks

Upset Hindus worldwide are seeking official apology from Mondelēz International, “one of Australia’s largest food manufacturers” with “125-year history in Australia”, for non-disclosure of beef in some of its products; and immediate recall of all such items.,

Distinguished Hindu statesman Rajan Zed, in a statement in Nevada today, said that it was shocking for Hindus to learn that majority of its Pascall and The Natural Confectionery Co. products, which they had been eating for years, reportedly contained beef, while beef was not explicitly mentioned under the ingredients listed on the packages/boxes.

Zed, who is President of Universal Society of Hinduism, stated that the majority of its Pascall and The Natural Confectionery Co. products contained gelatine, but the source of gelatine was not mentioned under the “Ingredients” on packages/boxes. In a response to Zed, Raymond Jerard, Consumer Care Consultant of Mondelēz International, wrote: “majority of our Pascall and The Natural Confectionery Co. products do contain gelatine” and we “can confirm that the gelatine we use in our products is derived from beef”.

Consumption of beef is highly conflicting to Hindu beliefs. Cow, the seat of many deities, is sacred and has long been venerated in Hinduism; Rajan Zed points out.

It was a very serious issue for the devotees in Australia and would severely hurt their feelings if they would come to know that they were unknowingly eating beef-laced popular snacks, Zed noted.

Is this how Mondelēz, which claims “We deeply know our consumers”, wanted to follow through its “ambition” of providing “consumers with the right snack, for the right moment, made in the right way”; Rajan Zed wondered.

Zed further said that it was hard to comprehend that why Mondelēz; whose claimed purpose is to “empower people to snack right” with “high-quality snacks that nourish life’s moments, that consumers can feel good about”; did not mention explicitly under the ingredients on the package/box the source of gelatine used in its products.

Now was the time for Mondelēz, whose tagline is “snacking made right” and whose

“Mindful Snacking” strategy included “Providing clear labeling” and “Marketing responsibly in line with ethical standards”; to admit their error of not being transparent enough to mention in clear and simple terms what was inside the package/box so that an ordinary consumer could make right and appropriate choices, Rajan Zed indicated. Moreover, in future, Mondelēz should explicitly list beef in the ingredients on the pack/box when beef was present in the product, Zed added.

Hinduism was the oldest and third largest religion of the world with about 1.2 billion adherents and a rich philosophical thought and it should not be taken frivolously. No faith, larger or smaller, should be mishandled; Zed remarked.

Besides apologizing, Zed urged Mondelēz Australia President Toby Smith and Mondelēz International CEO Dirk Van De Put to recall all food items containing gelatine where source of gelatine was not clearly mentioned; and later replace these with items which markedly declared source of gelatin under the ingredients label.

Gelatine/gelatin is procured from various animal body parts and is usually used as a gelling agent in food (also used for clarification of vinegar, juices and wine). It can be from cows, pigs, fish, chicken, etc.; but there are animal-free and plant-based alternatives to gelatine, like seaweed extracts.

Mondelēz International, Inc.; one of the world’s largest snacking companies, claims to empower “people to snack right in over 150 countries around the world”. With 2024 net revenues of approximately $36.4 billion, it claims to “hold the #1 global position in biscuits (cookies and crackers) and #2 in chocolate”.

Mondelēz Australia, headquartered in Melbourne, is the custodian of iconic brands including Cadbury Dairy Milk, The Natural Confectionery Company, Oreo, Pascall, Olina’s Bakehouse and Philadelphia Cream Cheese. It operates six manufacturing sites in Suttontown (South Australia); Ringwood, Scoresby, and Croydon (Victoria); and Claremont and Burnie (Tasmania).

— Rajan Zed

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November 2025 Calendar with More Adi Shankara Quotes (Post No.15,128)

Written by London Swaminathan

Post No. 15,128

Date uploaded in London –  28 October 2025

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

Last month we saw 31 beautiful Quotations from Shankara’s Prasnottara Ratna Malika.  Prasnothara rathna malika is a Garland of Gems of Questions and Answers composed by Shankaracharya. Here are 30 more quotations from that hymn. 

November 2025 Festivals:- 2-Tulsi Vivaha;5-Guru Nnak Jayathi and Annabisheka in Tamil Nadu Temples; 14-Children’s Day; 17- Sabarimalai Temple opens.23- Sri Sahya Sai Baba Birth Day. (23 November 1926 – 24 April 2011)

New Moon Day-20;   Full Moon Day-5;  Ekadasi- Hindu Fasting Days .1,15.

Auspicious Days- November 10, 27, 30.

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November 1 Saturday

32. What leads to wrong results?

Pride leads to wrong results.

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November 2 Sunday

33. What leads to pleasure?

Friendship with good people leads to pleasure.

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November 3 Monday

34. Who is expert in removing all sorrows?

He who forsakes everything is such an expert.

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November 4 Tuesday

35. Which is equivalent to death?

Being a fool is equivalent to death.

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November 5 Wednesday

36. Which is invaluable?

Giving anything at the time when it is required badly is invaluable.

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November 6 Thursday

37. What hurts till you die?

The sin committed in secret hurts you till death.

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November 7 Friday

38. For what should you take effort?

To learn, to be healthy and to give in charity needs great effort.

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November 8 Saturday

39. What should be disregarded?

Bad people, other’s wife and other’s wealth.

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November 9 Sunday

40. What should you think of always during day and night?

You should think that there is no meaning in life and not about women.

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November 10 Monday

41. To what should you get attached?

To mercy towards sad people and towards friendship with good people.

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November 11 Tuesday

42. Whose soul cannot be reformed?

Bad people, doubting Thomases, people with an ever sad face and ungrateful people.

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November 12 Wednesday

43. Who is good man?

The one with good character is a good man.

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November 13 Thursday

44. Who is debased?

The one with bad character is a bad man.

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November 14 Friday

45. Whom will Gods worship?

Gods will worship those who have mercy.

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November 15 Saturday

46. Seeing which, should we be afraid?

Seeing the forest of domestic life, we should be afraid.

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November 16 Sunday

47. Who can control all living beings?

He who tells truth, speaks pleasantly and has humility can control all beings.

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November 17 Monday

48. For getting things that we see and things that we cannot see, where should we stand?

In the path of justice.

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November 18 Tuesday

49. Who is blind?

The learned man who does evil acts.

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November 19 Wednesday

50. Who is deaf?

He who cannot hear good words.

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November 20 Thursday

51. Who is dumb?

He who cannot speak comforting words at appropriate time.

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November 21 Friday

52. What is wisdom?

Giving without asking is wisdom.

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November 22 Saturday

53. Who is a friend?

He who prevents us from doing sin.

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November 23 Sunday

54. What is beautiful?

Good character is beautiful.

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November 24 Monday

55. What are beautiful words?

Truth is the most beautiful word.

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November 25 Tuesday

56. What is as transient as the lightning?

Company of bad people and friendship with women.

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November 26 Wednesday

57. Who do not slip from obeying rules of the caste?

Learned people.

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November 27 Thursday

58. What is difficult to get in this world like, chinthamani – the wish giving gem?

The good four (chathur pathram)

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November 28 Friday

59. What is Chathur pathram (the good four) which drives away the darkness of ignorance?

1. Charity coupled with sweet words.

2. Knowledge without pride.

3. Valour with patience.

4. Wealth with sacrifice.

These four rare things are called the good four.

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November 29 Saturday

60. What should be pitied?

Miserliness.

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November 30 Sunday

61. What is fit to be praised when one has wealth?

Philanthropy.

–subham—

Tags- November 2025, Calendar, Adi Shankara quotes, Prasnottara Ratna Malika Hymn.

Tamil is not Mother, but Sister of Kannada and Telugu? – Part 27 (Post No.15,121)

Replica of Halmidi Inscription

Halmidi Kannada Inscription 450 CE

Ancient Tamil Encyclopaedia -Part 27; One Thousand Interesting Facts -Part 27 (Post No.15,121)

Written by London Swaminathan

Post No. 15,121

Date uploaded in London –  26 October 2025

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

164

Tamil is not Mother, but only Sister of Kannada and Telugu! தமிழ் மொழி – தாய் அல்ல , சகோதரியே!

Let us continue with Maamuular (MM) in Akananuru………..

In Akam 197, MM gives us a beautiful simile of a worn-out pillow. A housewife’s voluptuous shoulders became skeleton like an old worn out pillow in our bed, because her lover/husband did not return on time. He also gave us one more simile when he compared an elephant calf playing on its mother with a child playing/rolling on its mother. In this verse, we get a historical reference to Ezini, a chieftain.

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165

In Akam 211, he says illiterate (uneducated) Ezini; also MM used his favourite cliché மொழிபெயர் தேயம் Mozipeyar Theyam in Tamil which means lands where many languages spoken or a Non Tamil land. From this we know about ancient India which is described as 56 desams in Sanskrit literature and old story books. Even a story telling grandma in Tamil Nadu says to her grandchildren that “all the kings of 56 Desams came to…….

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Thanjavur Brihadeeswara temple

Tiruvalankadu Copper Plates

(These three images are taken from an article by Sunitha Madhavan in Hinduism Today.)

166

Tamil language a Mother or a Sister of Telugu and Kannada?

Now and then politicians say something about the relationship between Tamil and other languages. Apart from political controversy, one must look at how many Tamil words are in Telugu and Kannada. Even old Tamil dictionaries and Nikandus (thesauruses) have MORE Sanskrit words than pure Tamil words. The reason is ancient scholars considered these languages as sisters.

In the recent years, many Kannada and Telugu inscriptions have been discovered and reported in newspapers. The big difference between ancient Tamil and Non-Tamil inscriptions is that they are longer than ancient Tamil inscriptions. Tamil Nadu is the less affected state in foreign invasions. Why didn’t we find longer inscriptions in Tamil? Even the longest old inscription found at Poolankurichi belongs to fifth century CE only. Another point to be noted is that ancient Tamil Brahmi inscriptions have Prakrit and Sanskrit words.

No one has done any research on the proportion of Sanskrit words in these South Indian inscriptions. Inscriptions from the same period in Tamil, Telugu and Kannada should be taken for research. Tamil may not be the Mother of Kannada and Telugu, but may be the Sister of these Languages. This argument can be settled only after finding the proportion of language wise words.

***

முகபடாம் , தழை உடை, கொற்கை பூலாங்குறிச்சி தமிழ், தெலுங்கு ,கன்னட கல்வெட்டுகள் , பழையர் , கடல் தெய்வம் , கொற்கை, எழினி , மொழிபெயர்த்தேயாம் , முத்து, வலம்புரி, பெருஞ்சோறு, கூளிச் சுற்றம் (Ghouls)

167

Worship of Sea God

In Akam 201, MM gives us very important news about worship of Sea God. In the oldest book Tolkaappiam, Vedic God Varunan is shown as one of the Gods Tamils worshiped. Commentator of this poem confirms it. The words Sea God is not in the poem. Ancient commentators interpret it on the basis of Tolkappiam. Pazaiyar, the coastal people wore garments made up of plants and leaves. Even today we see such leafy garments in Hawaii (USA) tourist pictures. Another interesting point is that the women worshipped Sea God with pearls and Right Whorled Conches.

Historical references in the verse: Korkai port (Kapata Puram?), Pazaiyar- sea people, Pandya King, Chozas and their Paddy Fields

Wealth of the Country: The elephants have golden Mukhapataam , that is the ornamental cloth or metal plate that is covering the head and trunk of an elephant.

MM adds the picture of a happy bear family in the forest . the hidden meaning is that your lover will hurry back when he sees the male and female bears playing with one another

201 அம்ம, வாழி – தோழி – பொன்னின்
அவிர்எழில் நுடங்கும் அணிகிளர் ஓடை
வினைநவில் யானை விறற்போர்ப் பாண்டியன்
புகழ்மலி சிறப்பின் கொற்கை முன்துறை,
அவிர்கதிர் முத்தமொடு வலம்புரி சொரிந்து, 5
தழைஅணிப் பொலிந்த கோடுஏந்து அல்குல்
பழையர் மகளிர் பனித்துறைப் பரவ,
பகலோன் மறைந்த அந்தி ஆர்இடை,
உருகெழு பெருங்கடல் உவவுக் கிளர்ந்தாங்கு,
அலரும் மன்று பட்டன்றே: அன்னையும் 10
பொருந்தா கண்ணள். வெய்ய உயிர்க்கும்’ என்று
எவன் கையற்றனை, இகுளை? சோழர்
வெண்ணெல் வைப்பின் நல்நாடு பெறினும்,
ஆண்டு அமைந்து உறைகுநர் அல்லர்- முனா அது
வான்புகு தலைய குன்றத்து கவாஅன், 15
பெருங்கை எண்கின் பேழ்வாய் ஏற்றை
இருள்துணிந் தன்ன குவவுமயிர்க் குருளைத்
தோல்முலைப் பிணவொடு திளைக்கும்
வேனில் நீடிய சுரன் இறந்தோரே.

***

168

Akam 233 gives us information about Perunchoru. This word Perunchoru means Big Cooked rice, that is, big balls of cooked rice are offered to the departed souls who are in the heaven, by the Chera king Uthiyan Cheral.

The word Perunchoru occurs in Purananuru verse 2 as well, composed by Mudi Nagarayar (Mr Nagaraja or Mr Shiva who has snake /Naga on his head). There the previous lines refer to the fight between the Kauravas and Pandavas in the Mahabharata war. The commentators say that King Uthiyancheral supplied food for both the warring factions without any partiality.

I think this is wrong. How is it possible for Uthiyan cheral to live 3000 years before the Sangam age? So, the real meaning is, Uthiyan cheral offered balls of rice for the dead in Mahabharat battle. He did not take sides, so he offered Big Rice Balls for both the factions. Maamuulanar makes it very clear in Akam verse. Moreover, such Big Balls are taken by the Spirit/ Ghosts/Ghouls, he adds

The word in the Akam verse is Kooli where from Ghouls is derived . In Madurai Chellaththamman temple, every year on a particular night, ballas of rice mixed with animal blood will be thrown upwards/in the sky. The Madurai Corportaiion Council used to switch off the street lights for this event. I lived very near by this place. We were tod that the balls of rice thrown into the sky wont fall on the ground. Whatever may be the truth, offering balls of rice is a custom associated with dead people or their spirits. Brahmins do this in funeral rites but with small balls of rice called Pindam. The word Pindam is also in Sangam literature in this connection.

In short Perunchoru (big Cooked Rice) is a funeral rite.

In Akam verse Swarga is translated as Thurakkam


233 அலமரல் மழைக்கண் மல்குபனி வார, நின்
அலர்முலை நனைய, அழாஅல்- தோழி!-
எரிகவர்பு உண்ட கரிபுறப் பெருநிலப்
பீடுகெழு மருங்கின் ஓடுமழை துறந்தென,
ஊனில் யானை உயங்கும் வேனில், 5
மறப்படைக் குதிரை, மாறா மைந்தின்
துறக்கம் எய்திய தொய்யா நல்லிசை
முதியர்ப் பேணியஉதியஞ் சேரல்
பெருஞ்சோறு கொடுத்த ஞான்றைஇரும்பல்
கூளிச் சுற்றம் குழீஇயிருந் தாங்கு10
குறியவும் நெடியவும் குன்றுதலை மணந்த
சுரன்இறந்து அகன்றனர் ஆயினும், மிகநனி
மடங்கா உள்ளமொடு மதிமயக் குறாஅ,
பொருள்வயின் நீடலோ இலர் – நின்
இருள்ஐங் கூந்தல் இன்துயில் மறந்தே! -Akam 233

Tags- தமிழ் மொழி – தாய் அல்ல, சகோதரியே, Ancient Tamil 27; One Thousand Interesting Facts -Part 27 Encyclopaedia -Part, பெருஞ்சோறு, கூளிச் சுற்றம் (Ghouls)

The Art of Conversation (IN English and Tamil)- Post No.9378

WRITTEN BY S NAGARAJAN

Post No. 9378

Date uploaded in London – –  14 MARCH  2021     

Contact – swami_48@yahoo.com

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உதவிக் குறிப்புகள் 18 : கட்டுரை எண் 9281 வெளியான தேதி 19-2-2021 (251-270)

உதவிக் குறிப்புகள்! – 18HELPFUL HINTS – 19 (271 to 315)

ச.நாகராஜன்

நான் தொகுத்து வைத்திருக்கும் The Art of Conversation, Listening, பழகுவது எப்படி என்பது பற்றிய அறிஞர்களின் அறிவுரைகள் சில இதோ:-

The Art of Conversation – 271 to 315

குறிப்பு எண் 271 முதல் 315 முடிய!

 Questions to avoid asking in  conversation :

  1. Avoid asking tactless questions, such as, “How much did you pay for your suit?”
  2. Avoid asking embarrassing questions, such as, “why hasn’t the company given you a promotion?” or “Did you go to College?”
  3. Avoid asking questions, which may reveal another ‘person’s lack of knowledge, such as “How many books have you read this year?”
  4. Avoid asking questions, which compel a person to answer yes, such as, “Did you find the gift we sent you useful?”
  5. Avoid asking  questions that are none of your business, such as, “Do your sisters get along well  with your stepmother?”
  6.  

TEN WAYS TO LOOSE FRIENDS IN CONVERSATION!

  1. Do you freely volunteer information in conversation or speeches when you are uninformed?
  2. Do you tend to monopolize every conversation?
  3. Do you repeatedly interrupt others in the middle of their conversation?
  4. Do you find a secret satisfaction in contradicting the speaker or showing him where he is wrong?
  5. Do you ask a question and then interrupt to ask another before the first question is answered?
  6. Do you talk continually about yourself, your family, your achievements, and hour interests?
  7. Do you have a tendency to exaggearate?
  8. Do you fail to show consideration for the sincere opinions of others on contoversial matters?
  9. Do you converse at great length about details and sometimes about nothing?
  10. Do you often gossip about others?

SOME DON’TS OF CONVERSATION!

  1. Don’t get a reputation for exaggeration or overstatement.
  2. Don’t pretend you know more than you do.
  3. Don’t try to impress others with your importance.
  4. Don’t become known as a quibbler.
  5. Don’t be rude, noisy, or discourteous when others are speaking.
  6. Don’t go around looking for trouble.
  7. Don’t continue arguing after you know you are wrong.
  8. Don’t get the idea you can’t learn anything from others.
  9. Don’t waste time on endless chatter about nothing.
  10. Don’t gossip – ever!

MAGIC THREE POINT FORMULA!

  1. Find out what the other person is interested in.
  2. Try to direct his conversation with questions he will enjoy answering.
  3. THEN, LISTEN!

LISTEN

  1. Show the other person that you are sincerely interested in what he is saying; give him all the eager attention and appreciation that he craves and is so hungry for, but seldom gets.
  2. LISTEN with enthusiasm! If you would be a good conversationalist, remember: “The wit of conversation consists more finding it in others, than showing a great deal to yourself.”
  3.  

நட்புக் கொள்ள விரும்புபவர்களுக்கு செஸ்டர்ஃபீல்ட் பெருந்தகை கூறும் அறிவுரைகள்:

  1. அடிக்கடி கண்டு அளவளாவலாம்.ஆனால் ஒரே வேளையில் நெடு நேரம் பேசிக் கொண்டிருக்கக் கூடாது.
  2. எவருடன் பேசுகிறோம் என்பதைக் கவனித்து அதற்குத் தக்கவாறு பேச வேண்டும்.
  3. கதைகளை அளக்கலாகாது. ஆனால், பொருத்தமான கதைகளாக இருந்தால், வியப்பையும் நேரத்தையும் கவனித்துச் சுருக்கமாகச் சொல்ல வேண்டும்.
  4. எவரையும் இழுத்து வைத்துக் கொண்டு பேச வேண்டாம்.
  5. நண்பர்களோடு இருக்கும் போது, பேசுவதைக் குறைத்துக் கொண்டு, கேட்பதை  மிகுதியாக்க வேண்டும்.
  6. பலர் கூடி இருக்கும் போது, விவாதத்திற்குரிய பேச்சை எடுப்பது தவறு.
  7. தன்னைப் பற்றித் தற்பெருமையாகப் பேசத் துவங்க வேண்டாம்.
  8. அடக்கமும், ஆழமும் நிறைந்திருக்க வேண்டும் -இதயத்தினுள்! வெள்ளையாகப் பளிச்சென்று பேச வேண்டும், வெளிப்படையாக!
  9. பேசும் போது எவரிடம் பேசுகிறோமோ, அவரது முகத்தை உற்று நோக்கியவாறே பேச வேண்டும்.
  10. வம்பை விலைக்கு வாங்கவும் வேண்டாம்; விற்கவும் வேண்டாம்!

பழகுவது எப்படி?

பத்துப் பேர்களோடு பழகும் போது.

  1. நாம் எப்போதும் முக மலர்ச்சியோடு இருக்க வேண்டும்.
  2. நம் பேச்சுக்களில் தெளிவும் உறுதியும் இருக்க வேண்டும்.
  3. எந்தப் பொறுப்பையும் நாம் தட்டிக் கழிக்க முயலக் கூடாது.
  4. ஒருவரைப் பாராட்ட வேண்டிய இடத்தில் பாராட்டத் தவறக் கூடாது.
  5. ஒருவரைக் கண்டிக்க வேண்டியிருந்தால் கூட, அவரது உள்ளம் புண்படாத வகையில் அவரைக் கண்டிக்க வேண்டும். கண்டிப்பதைத் தனியாகவும் பாராட்டுவதை அனைவருக்கும் முன்னாலும் செய்தல் நல்லது!

***

tags- art, conversation, பழகுவது எப்படி