Written by London Swaminathan

Post No. 15,687

Date uploaded in London –2 May 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

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tamilandvedas.com, swamiindology.blogspot.com

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Words beginning with English letter M

MA words

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Madalasa

Madalasa is a revered figure from the Markandeya Purana known for her supreme wisdom and as an exemplar of motherhood, who taught her children detachment (Vairagya) and self-realization from infancy via spiritual lullabies. She emphasized that the soul is pure and the body is merely a combination of elements, raising three sons to be Rishis before influencing her fourth son, Alarka, to be a righteous king who eventually attained enlightenment.

Madalasa is seen as a Brahmavadini (a woman who speaks of Brahman) and a yogini capable of initiating her children into high philosophical truths.

Daughter of a Gandharva (celestial musician) named Vishvavasu, she was married to King Ritadhvaja. Her teachings were so effective that her first three sons (Vikranta, Subahu, and Shatrumardana) renounced the world to become ascetics immediately upon adulthood.

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Madhavi

Madhavi, daughter of King Yayati in the Mahabharata, is a princess gifted to the sage Galava to help him pay his Guru Dakshina. Blessed with the ability to regain her virginity and bear emperor sons, she was married to three kings and sage Vishwamitra, producing four sons to secure 800 celestial horses, ultimately choosing to leave her royal life to live in the forest.   To acquire 800 horses (600 in some versions) for Galava, she bore one son for each of three kings—Haryasva of Ayodhya, Divodasa of Kashi, and Usinara of Bhoja—and one for Sage Vishwamitra, with each union yielding 200 horses. Her sons (Vasumanas, Pratardana, Sibi, and Ashtaka) all grew up to be famous emperors.

After her vows were fulfilled, her father organized a swayamvara (groom choice). However, having experienced the transactional nature of life, she refused to marry and chose to live in the forest as an ascetic, departing from the worldly life of her family.

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Madhavi ( in Tamil Epic Silappadikaram and Manimekalai)

Madhavi is a prominent character in the ancient Tamil epic Silappatikaram, written by poet Ilango Adigal who lived around the 5th century CE. she is depicted as a skilled courtesan and dancer from the Chola city of Puhar. whose beauty and talents lead to a passionate but destructive affair with the protagonist Kovalan.

Born to the courtesan Citrapati, Madhavi and trained from young age presented a beautiful dance at the Indra Festival. Kovalan, who was married to fell in love and lived with her, separating from his legal wife Kannaki. Both were born to leading nerchants in Poompuhar. After Kovalan abandons her due to a misunderstanding and subsequently executed by Pandya King in Madurai, Madhavi is heartbroken. She abandons her artistic life, her wealth, and her status as a courtesan.She adopts a monastic, religious life, heavily influenced by Buddhist teachings, and wears her hair short as a sign of her renunciation.She returns all the wealth that Kovalan had given her to his father.She raises her daughter with Kovalan, named Manimekalai, to also follow the path of renunciation, who becomes the protagonist of the sequel epic, Manimekalai.

Madhavi renounces her life as a courtesan and dancer to live as a Buddhist ascetic.

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Madra desa

Madra Desa (or Madra) was an ancient Hindu Kingdom located in north-western India (modern-day Punjab, Pakistan/India) which was inhabited by the Madra tribe. Key associations include King Shalya (a prominent Kaurava ally) and Madri, the

Ruled by King Shalya, who was tricked by Duryodhana into joining the Kaurava side during the Kurukshetra war despite his affinity for the Pandavas. Madri, the second wife of Pandu, was a princess from Madra, who gave birth to Nakula and Sahadeva,

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Madri

Second wife of king Pandu – paandu. Sister of king Shalya of Madra. She lived happily with with Pandu’s elder wife Kunti. She learnt the divine mantra from kunti , Madri – maadri–invoked twin gods Ashvini kumaras and through their grace gave birth to the twins Nakula and Sahadeva, the last two of the five pandava – paandava—brothers.

Pandu had a curse from Kindama rishi that he could not have sex . but one day he approached Madri and died of the curse. Madri felt guilty and gave up her life in the funeral pyre of Pandu

(My interpretation: because of his weak heart condition doctors warned him that sexual intercourse will be fatal. Despite this he tried to have sex, and he died of heart attack.)

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Madhwa, Founder of Dwaita Philosophy

Sri Madhwacharya regarded as an incarnation of Vayu, the Wind-God was born in the year 1238 A.D. He was born of Madhya Geha a Tulu Barhmin and Vedavati at Paajaka near Udipi in South Kanara district of Karnataka. The father gave him the name Vasudeva.

Madhwa took to the study of the Vedas and the Vedandas and became a Sanyasi in his 11th year.  

Achyutaparajnyaacharya initiated him and put Madhwa as head of the Mutt in his place. Madhwa received the name of Ananda Tirtha now. He went on an extensive tour in Southern and Northern India to preach his gospel of Bhakti. He had written thirty-seven grandhas like Geetha Bhasyam, Suthra Bhasyam, Anuubhasyam. Anuvyakyam. It is believed in pronouncing the names of those thirty-seven grandas itself one gets sanctified.

On one another occasion he was on the beach of Malpe composing a hymn. He sighted a ship that was caught in the storm and by waving his hand, saved it from being capsized. The captain of the ship had offered him a lump of Sandal paste as a gift, which the Sri Madhwacharya took.

When the Sandal paste was broken, he found an idol of Lord Krishna. He installed the idol at Udipi. He had established the eight mutts in Udipi to spread the Dvaita philososhy and to worship of the Lord Krishna in Udipi.

According to tradition and hagiography, Madhvacharya (1238–1317) disappeared in 1317 AD at the age of 79. [

Where: He disappeared from the Anantheshwara Temple in Udupi, Karnataka, India.

How: While teaching his commentary on the Aitareya Upanishad to his disciples, he is said to have vanished and returned to Badarikashrama to reside with Vedavyasa.

When (Specific Day): His disappearance is commemorated annually on Madhwa Navami, which falls on the ninth day of the Shukla Paksha (waxing moon) in the Hindu month of Magha (corresponding to January–FebruaryWhile some sources suggest alternate dates such as 1276-1278, 1317 is the date commonly recognized by his followers.

–subham—

Tags- Madalasa , Madhwa, Hindu Dictionary, English and Tamil, Part 57.