NEW BOOK ‘SHARANAGATI- SURRENDER’ (Post.15,397)

WRITTEN BY S NAGARAJAN

Post No. 15,397

Date uploaded in London – 5 February 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx

SHARANAGATI

SURRENDER

LETTING GO

This valuable book has been published by http://www.Open Sky Press.com. Details available at the above site.

Mr John David, Director of Open Sky Press 

John David is a Spiritual Teacher, Author, Filmmaker, Painter, Architect, and World Traveller who has spent over 25 years guiding people towards Inner Freedom and Self-realisation. His whole life has been a journey of Awakening, a rich unfolding that he now shares to inspire others to reconnect with their True Nature.

Originally trained as a Civil Engineer and later as an Architect, John David left behind a successful career in London to follow a deep inner calling.

His search took him to Japan, where a spiritual awakening began to stir, and then to India, where he spent 15 years with his first master Osho, and later 5 years with Papaji, a direct disciple of Sri Ramana Maharshi. His interviews with Indian Masters brought him eminent friends. These profound encounters deeply shaped his understanding.

Today, John David shares his wisdom through Satsang, Books, Films, Paintings, and his thriving International Centres for Inner Transformation, Open Sky. These communities in Spain and Germany offer a powerful and supportive environment for deep Inner work, Creative expression, and Silence.

John David’s multi-facetted teaching approach is simple, direct and free of religious or ideological frameworks.

His heartfelt presence, down-to-earth nature, and humor make his teachings accessible to people from all walks of life and whatever their level of knowledge.

**

The Foreword is given by Santhanam Nagarajan for this book.

Foreword

Santhanam Nagarajan

Santhanam Nagarajan is a deeply spiritual man and devoted follower of Bhagavan Sri Ramana Maharshi. A prolific Advaita writer, he has travelled widely and authored over 230 books and 6,400 articles on spirituality and Indian culture. Regularly featured on ‘All India Radio’ and ‘Jaya TV’, his life’s work is to awaken spiritual awareness, especially among the youth, and share the timeless wisdom of Self-realisation.         

We first connected with Nagarajan while looking for a translator for the Aham Sphurana edition in Tamil. Since then, his extraordinary kindness and devotion to this project have been an invaluable support.

It is indeed a great pleasure to have this book in hand, since one can only have it because of the good deeds he has done in the past births.

To describe and explain the ways of Self Realisation is very difficult.

Bhagavan Ramana, the Sage of Arunachala, out of great karuna [compassion], made this complicated task a simple and direct one.

He showed the world that the inquiry in the form of Nan Yar – ‘Who Am I?’ – is the principal means to realise the Self. Yet again and again, through his words, his life in the Ashram, and his own shining example, he also pointed to the path of Surrender as the highest expression of that same inquiry – where the seeker, the seeking, and the sought become one.

Sri Ganapathi Aiyyer, an ardent devotee of Bhagavan, came to Ramana Ashram in July 1936. From his instant Surrender to his Master, he started recording all the conversations that took place daily in the Old Hall. From his diaries, written with love and devotion, this book presents a thoughtfully chosen selection devoted to the topic of Surrender.

But for a sincere sadhaka [spiritual aspirant], hundreds of questions arise in the mind.

The three books – Aham SphuranaVichara, and Sharanagati – born from the Aham Sphurana manuscript, provide answers to all such questions one may ask.

Bhagavan has declared categorically in the clearest possible way:

Renounce the Renouncer.

Give up the Ego. Surrender.

Here in Sharanagati [Surrender], Bhagavan teaches that the mind’s endless striving is itself the cause of restlessness. Human life, he says, is like a man swimming tirelessly against the current of a vast ocean, struggling to stay afloat in a battle that can never be won. To such a one, Bhagavan gives this compassionate instruction: ‘Stop swimming and drown! This is not death, but awakening into true life.’ (p.115)

To ‘stop swimming’ means to stop resisting the natural flow of Divine Will. The drowning Bhagavan speaks of is not physical death, but the Surrender of the false sense of individuality into the boundless ocean of Being. When the ego ceases to struggle, it is discovered that we were never separate from that ocean at all – we are That.

He continues, ‘“Let go,” is the secret of Realisation. By drowning yourself in pure Subjective Consciousness beyond possibility for revival or resuscitation, you will realise that imperishable Immortality which is verily your inherent nature.’ (p.115)

This is not annihilation but awakening – the end of effort and the beginning of true life. Liberation, Bhagavan reveals, is not the fruit of laborious striving, but of a single moment of complete yielding to the Divine.

‘If one would simply Surrender unconditionally, he is freed from all karma in a single stroke.’ Here, Bhagavan assures us of the transforming power of true Surrender. The law of karma binds only the doer. When the sense of doership dissolves, the entire web of bondage vanishes instantly, and the heart rests in effortless peace. (p.116)

For this, the Viharas Margam – the path of inner abiding – is the most efficient way. The inquiry ‘Who Am I?’ is the principal means.

When a devotee asked Bhagavan, ‘What if full Surrender is not possible?’, Bhagavan advised him to begin with partial Surrender. He revealed the secret that ‘some force takes charge’ (p.95) and will unfailingly guide the seeker to the Guru, who is none other than the Self.

To a householder who feared that Surrender might conflict with his worldly duties, Bhagavan speaks with deep compassion: ‘To truly Surrender is to completely cease to care. You no longer have any cares, for all your cares are now His.’ (p.11) He explains that Surrender is not withdrawal from life but release from the burden of ownership. Actions continue, but the sense of ‘I am the doer’ falls away. In that freedom, one lives and works joyfully as an instrument of the Divine.

He further taught, ‘Having Surrendered to God, leave it to Him to fulfil your needs and responsibilities in any way He sees fit, by using you as a tool.’(p.11) This, Bhagavan said, is the life of divine partnership. When one ceases to impose personal will upon the world, the Higher Power acts through that being spontaneously. Success and failure lose meaning, for the ego has yielded to the will of God.

Finally, Bhagavan declared, ‘The state of absolute Surrender, or complete relinquishment of the ego, is not any sadhana, but the goal itself.’ (p.122) Thus, he reveals the summit of all spiritual effort: complete Surrender is not a means to Realisation – it is Realisation. When the ego has wholly dissolved, there remains no seeker, no effort, and no path – only the silent radiance of the Self, timeless and complete.

This luminous jewel of a book, Sharanagati, contains many stories, also in order to understand complicated problems, giving living examples that can be understood by all.

Even the design of the book – the layout, the fonts, and the headings – has been lovingly crafted for the reader to become fully absorbed in Bhagavan’s presence and teachings.

This book is not a ‘Read and Leave’ book. This is a permanent guide for a whole lifetime till one learns the spiritual art of Surrender in its real meaning.

May Bhagavan’s grace ever shine upon all who open these pages. May He bless every reader with the courage to inquire ‘Who am I?’ and with the humility to Surrender completely into the Heart.

S.Nagarajan, Bangalore, November 2025

**

Interested persons may contact office@openskypress.com

Tel & WhatsApp +49 (0) 152 22 473 253

Conversation teaches more than Meditation (Post No. 2485)

 

netaji gandhiji

COMPILED BY LONDON SWAMINATHAN

 

Date: 13 January 2016

 

Post No. 2485

 

Time uploaded in London :– 7-19 AM

 

( Thanks for the Pictures  ) 

 

DON’T REBLOG IT AT LEAST FOR A WEEK!  DON’T USE THE PICTURES; THEY ARE COPYRIGHTED BY SOMEONE.

 

(for old articles go to tamilandvedas.com OR swamiindology.blogspot.com; contact 

 

swami_48@yahoo.com)

 

 

SPEACH PROVERBS: PART 4 (LAST PART)

swamijis

Conversation

104.Conversation makes one what he is.

105.Conversation teaches more than Meditation.

107.Education begins a gentleman, conversation completes him.

108.He that converses not, knows nothing.

109.Sweet discourse makes short days and nights.

110.Talk of the devil, and he is bound to appear (a remark made when a person mentioned in conversation unexpectedly arrives on the scene.)

 

111.Many speak much who cannot speak well.

112.He cannot speak well, that cannot hold his tongue

113.Flow of words is not always flow of wisdom.

114.Empty vessels make the most sound.

115.Great talkers fire too fast to take aim.

116.The mill that is always going grinds coarse and fine Those who talk constantly will often say what is better left unsaid).

Jawaharlal-Nehru-Mahatma-Gandhi-and-Sardar-

117.Great talkers are like leaky pitchers, everything runs out of them.

118.He must have leave to speak who cannot hold his tongue.

119.The eternal talker neither hears nor learns.

120.The tongue of idle person is never still.

 

Slander

120.A man act unrighteous and not even make mention virtue, but if he would refrain from slander behind others back it would be creditable to him – Tirukkural 181

121.Greeting a friend with false smile but speaking ill of him behind his back, is conduct more despicable than denouncing righteousness and doing evil. – Tirukkural 182

 

122.Death after a virtuous life is preferable to a life sustained by lies and slander. – Tirukkural 183

 

SPEECH IS SILVER, SILENCE IS GOLDEN

123.Silence is golden.

124.Silence is of the gods (Chinese Proverb)

125.Silence is the sweet medicine of the heart (Chinese Proverb)

126.A good bestill is worth a groat (Bestill is a command to be silent.

127.A close mouth catches no flies.

128.It is good to have a hatch before the door (Meaning: one should be able to keep silent when necessary)

129.Good that teeth guard the tongue.

130.A still tongue makes a wise head.

patel, r prasad

First Governor General Mr. C. Rajagopalachari with Dr. Rajendra Prasad (centre) and Sardar Vallabhbhai Patel (right), 1948.

131.No wisdom to silence

  1. A wise head makes a close mouth.

133.Silence never makes mistakes (Hindi Proverb).

134.If you keep your tongue prisoner, your body may go free.

135.He knows enough that knows nothing f he knows how to hold his peace.

136.Neglect will kill an injury sooner than revenge (It is more effective to remain silent than retaliate when insulted).

137.No reply is best.

138.Silence is a woman’s best garment

Quietness is a great treasure.

139.Silence catches a mouse.

140.Sorrow makes silence her best orator.

 

141.Silence means consent

142.Silence and thinking can no man offend.

143.Silence does seldom harm.

speak not

144.Speech is silver, Silence is golden.

145.Talking comes by nature, Silence by understanding.

146.Wise men silent, fools talk.

147.He that speaks sows, and he that holds his peace gathers.

148.There is a time to speak and a time to be silent.

149.More have repented speech than silence.

150.Better say nothing, than not to the purpose.

151.Speak fitly, or be silent wisely.

 

152.He that is silent, gather tones.

153.Still waters run deep.

154.Beware of a silent man and still water.

155.From a choleric man withdraw a little; from him that says nothing for ever.

156.Dumb dogs are dangerous.

(I will give Sanskrit Proverbs on Speech and Silence separately:swami_48@yaoo.com)

 

-Subham-

Blind Rituals! The Cat and the Guru Story!

Cat-tied-to-a-pole

Don’t Reblog it for a week. Pictures are copyrighted by someone else. Don’t use them. When you use the matter, you must not remove the author’s name and blog name.

Compiled by London swaminathan

Date : 8 September  2015

Post No. 2138

Time uploaded in London: – 19-26

In a hut lived a Guru and his disciple. The hut was situated outside the town limits in a forest. As they were troubled every night by rats, the Guru reared up a cat. Both the Guru and the disciple were very fond of the cat. But during the meditation early in the mornings, the cat would sit up on the lap of the Guru and disturb his meditation. So the Guru got a string and tied up the cat to the leg of his coir cot. This went on from day to day. Eventually both the Guru and the cat passed away through old age.

The disciple stepped into the shoes of his Guru and was the sole owner of the hut he carried on the practice of early morning meditation. When meditating he found that he had no cat which he could tie up to the leg of the cot as his Guru did. He was under the impression that tying up the cat was necessary for successful mediation. He also bought a cat and tied it before meditation.

When he passed away, his disciple faithfully followed cat tying ritual. It went on for generations. Lot of us practise such rituals blindly without understanding the meaning.

Some disciples blindly imitate their Gurus without understanding the meaning. Imitation is not the way – each one should develop on the spiritual path according to his or her individual nature and temperament. An all beneficent influence and guidance is, of course, necessary from an illumined sage.

—xxx—