Why are Tamils so famous? (Post No.3261)


Compiled by London Swaminathan


Date: 17 October 2016


Time uploaded in London: 19-30


Post No.3261


Pictures are taken from various sources; thanks. (Picture is used only for representational purpose; no connection with the current article.)


Contact swami_48@yahoo.com


“The Tamils are famous because they have lived and thrived in their own country for eons and ages in the accredited cradle of human race.

They are famous, because they have been truly, goldly, impartial, munificent, hospitable and heroic at a pinch.

They are famous, because they have ruled a vast continent submerged long ago in a most exemplary manner worth the admiration of the remotest posterity and patronised learning and leaned coterie with a generous heart and liberal hand.

They are famous, because they own a language which is sweet in its name and a literature which has stood cataclysms of every description political, moral religious and philosophical.


They are famous, because their religion is rational, their morality is practical and their philosophy is spiritual.

They are famous, because their songs and psalms are replete with highest truths. They are sung by all, the young and the old, the rich and the poor, the high and the low, inspiring love, reverence and holiness.


They are famous, because, their boys and girls, their sons and daughters, have been and are imbued from their cradle with divine wisdom enshrined in the three classic Books of Golden Maxims embodying the quintessence of the libraries of Neethi Sastras culled from rewards of human experience, Englished by me and published in this tiny volume.


They are famous, because, they have looked upon the soul and the body as equally sacred, one being the temple of the other and have acted uniformly in high principle of a sound mind in a sound body, mens sana in corpora sano.


They are famous, because their Saint Valluvar has enriched the world with his pithy couplets on Virtue, Wealth and Pleasure rendered into a number of modern languages in the West as in the East, because their Grandma sage Auvaiyar has opened the gates of Heaven and Eternity in her three hundred and ten high toned and succinct Kurals, and because their devout Savant Meykandan has in his duo Decalogue or 12 Sutrams, laid bare, in a clearly logical and analytical strain, his infinite heavenly riches in a little room, virginibus puerisque, to be easily gulped down and permanently retained in the mind for ever.


They are famous, because, their Siddhars or Supermen have preached human brotherhood and sisterhood, sans per sans reproche, against the rampant alien caste system and social tyranny and vigorously denounced formalism in religion and asceticism in practice of the degrading and self -mortifying kind.


They are famous, because their system of medicine and therapeutics, called Siddhic, has provided the human race with ambrosia, nectar, elixir and the philosopher’s stone for the rejuvenation and prolongation of human life, not merely with the help of rare herbs abounding in their environment but with the aid of metals scientifically calcined and sublimated, not as in the case of metalloid therapy for external application but as curative health powders to be taken in mixed with honey, being fully aware of the metallic ingredients in the composition of the human organism, a system and a process quite new to the modern medicos who, lost in wonder at first, have slowly began to appreciate and realise it.


And above all, they are famous, because , what their forbears had conceived and wrought successfully with divine grace twenty ,thirty and more centuries ago, in every art and craft are still marvellous and mysterious to the rapidly advancing modern scientist in the West, whose unenviable candour and indefatigable research at the cost of millions of pounds or dollars, it is hoped, proclaim in the course of a few years, the glories of Tamilaham and sing the paeans of the wonderful Tamilan achievements in medicine and therapy in the hoary past, pre-diluvian times. May our echoes roll from soul to soul and grow for ever and ever”.


Munnirpallam                                                                    M.S.P.

15th November 1936

MSP= M S Purnalingam Pillai



By London Swaminathan (swami_48@yahoo.com or Swaminathan.santanam@gmail.com)

Tamils are crazy about flowers. Travellers have noticed the passion of Tamil women for flowers.  Every temple and every bazaar(shopping area) has scores of flower vendors who make garlands and flower strings with fresh flowers. Half of the flowers go on the hair of women and the other half go to the Gods inside the temples. Half of the garlands go into the neck of Tamil politicians and the other half go in to the neck of gods’ statues.

This love for flowers is not a new fashion. The love story began at least two thousand years ago. We have several references of flower vendors in the Sangam Tamil literature (Narrinai verse 97,118,160 etc.)

Tamil’s custom of wearing lot of flowers on their heads was noticed by Valmiki in his Ramyana:Bharata says our soldiers are wearing lot of flowers on their heads like southerners and carry black coloured shields (ayodhya Kanda, Sarga 96)


Tamils are unique in one thing. The three powerful kingdoms of Tamil Nadu had separate flags, emblems and flowers. Like we choose a national flower of a county they chose one flower garland each. The Sangam works simply mention the particular flower garland to mention the king.In other words, the garlands were more popular than the dynasty name! Pandya kings wore Neem flower garlands, Chera Palmyra flower garlands and the Cholas Athi (fig) flower garlands.


Tamils divided their lands into five natural geographical areas add gave the name of dominant flowering tree/plant to each area. At least this custom has precedence in other parts of India. Sanskrit literature called India Jambu dwipa meaning land of Jamboo trees (Rose apple tree). It also divided the globe into seven different continents and named them after the predominant flowering tree of that area: Jambu (Rose apple),Plaksha (fig tree), Shalmali (Silk Cotton Tree), Kusha (Darba grass), Krauncha (water birds, may be some trees with the same name) Shaka and Pushkara (Lotus)

Five regions of Tamil Land

Mullai , a variety of Jasmine, stands for the forest area.

Kurinji, a mountain flower, stands for mountainous region.

Marutham, a tree with red flowers, stands for patoral region

Neytal, a water flower, stands for sandy sea shore

Palai, an ever green tree growing in arid areas, stands for arid lands.


Another unique feature of Tamil culture is they wore different flowers in the battlefield to denote different activities. No other culture wore flowers when they went to war. We know that Olympic winners in Greece received Olive branches. But Tamils took different flowers. For instance if they want to invade a country, soldiers will go in to the border areas and steal the cattle wearing VETCHI flowers. Though this practice of stealing cattle was  in Mahabharata days in the north of the country, the soldiers did not wear any particular flower. But Tamils wear a particular type of flowers during this raid which is not found anywhere in the world. For each and every military activity they allocated a flower. Following is the list of flowers and the corresponding activity:

  • Vetchi – the provocation of war through attack and cattle raids
  • Karanthai – defending against cattle raids
  • Vanchi – invasion of the enemy’s territory
  • Kanchi – transcience and change, the fragility of human life, against the backdrop of war
  • Uzhingai- attacking the fort
  • Nochchi – defence of the fort or territory
  • Thumpai – the frenzy of battle
  • Vaakai – victory
  • Paadaan – praise of a king’s heroism or generosity, asking for gifts

But this was not strictly followed. Tamil men and women wore flowers. Men had flowers in their ears. Women had it on their heads. Women continue to wear it even today. During weddings they spend a lot on flowers.

Pushpanchali (Flower Offering)

In Bhagavad Gita Krishna also spoke about offering flowers and leaves (Tulsi, Bilva) to God. Tamil poet Kapila has translated that sloka in Purananuru

Pushpanchali is an annual event in several South Indian temples. They heap hills of flowers on God on that day.


Tamil Nadu is famous for its biggest flower garland called Andal Malai (Malai=Mala+ garland). This garland is a special one meant for Andal of Srivilliputtur, near Madurai. Andal, who lived 1300 years ago in Srivilliputur of Tamil Nadu, was a Vishnu devotee. This garland is normally 8 ft long made up of different flowers. It is heavy and expensive. Political heavy weights get this heavy garland, particularly after election victory.

Kapilar’s Guinnes Record-99 flowers

Sangam Tamil poet who lived 200 years ago would have entered Guinnes Book, has there been a category for reciting flower names. He recounted 99 flowers in his Kurinjipattu ( Lines 62-97). Though other books like Mahabharata, Valmiki Ramayana, Kalidasa have provided more flower names, no one poet had given them at one go.

“Tamil Nadu Assembly Speaker, K. Kalimuthu, who spoke on `Tamil and Tamilians in world arena,’ kept the audience spellbound for about 30 minutes. The audience was stunned when he repeated the names of 99 flowers from Kabilan’s Kurinji Pattu. All the students of Jamal Mohamed College (Trichy)who had occupied every inch of the auditorium maintained pin drop silence and heard his speech in rapt attention.” (The Hindu report on August 16, 2004).

Of the 99 flowers many of them have Sanskrit names and a few of them are unidentifiable.

Onam and Pukkolam

Onam is an old festival mentioned in Tamil Sangam literature (maduraikanji 590-591). Till this day it is celebrated in Kerala (Old Tamil Chera country) with gigantic flower decorations on the ground called Pukkolam.

Tamil classification

Even before Linnaeus classified the botanical kingdom, Tamils classified them in to four categories: Kottu Pu, Kodi Pu, Neer Pu, Nila Pu.

Kottu Pu=Kongu, Shenbakam Makiz etc.

Kodi Pu= Mallikai, Mullai (jasmine varieties) etc.

Neer Pu (water flowers)= Lotus, Water Lily etc.

Nila Pu ( Land flowers)= Thumbai, Sevanthi etc.

They talk about flowering plants and non flowering plants, flowers to give good fragrance to water (Pathiri Pu) etc.

21 leaves for Vinayaka

Ancient Tamils even knew all the plant names by heart. They allocated 21 leaves for Ganesh Puja. Such acts serve many purposes: 1. Spread of knowledge about plants 2.Herbs are used when someone falls sick 3. Naturala environment is protected. Following are the 21 plants: Masi pathram, Bruhati pathram,Bilva pathram, Durva pathram, Thuthura pathram, Badari pathram,Apamarga pathram, Tulsi pathram, Suta pathram, Kraveera pathram, Vishnugranthi pathram, Thadi pathram, Deva thaaru pathram, Maruva pathram, Sindhuvara pathram, Jaji pathram, Kandaki pathram, Samee pathram, Asva pathram, Arjuna pathram, Arka pathram.