AUROBINDO ON PARTITION ஸ்ரீ அரவிந்த மஹரிஷி!(Post No.7301)

Written by S Nagarajan

swami_48@yahoo.com

Date: 5 DECEMBER 2019

 Time in London – 5-49 am

Post No. 7301

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000.

ச.நாகராஜன்

ஸ்ரீ அரவிந்த மஹரிஷி தோற்றம் 15-8-1872 ; மஹா சமாதி தினம் 5-12- 1950

அரவிந்த மஹரிஷி பற்றி யோகி சுத்தானந்த பாரதியார் கூறுவது இது:

ஸ்ரீ அரவிந்தர் மனித சமுதாயத்தின் மஹா சிற்பி. மனித தத்துவத்தின் ஒவ்வொரு பங்கையும் மாசறுத்துத் தெய்வ ஒளியேற்றிப் பூரணப்படுத்தும் சக்தி அவரிடம் அவதரித்திருக்கிறது. அவரவர் இயல்பிற்கேற்ற பணியும் சாதன சௌகரியங்களும் உதவி, அன்பரைப் பூரணப் படுத்துவதில் அரவிந்தருக்கு நிகரில்லை.

நாம் கீதை, உபநிடதங்களில் படிக்கும் தத்துவ ரகசியங்களுக்கெல்லாம் ஸ்ரீ

 அரவிந்தர் தாமே வியாக்கியானமாக விளங்குகிறார்.

      ஸ்ரீ அரவிந்த பிரகாசம் என்ற புத்தகத்தில் கூறுவது 21-2-1947 வெளியீடு

***

அரவிந்தர் இந்திய சுதந்திர தினத்தை ஒட்டி ஆற்றிய உரை மகத்தானது; தீர்க்கதரிசனம் பொருந்தியது. திருச்சிராபள்ளி வானொலி நிலையம் அவரை வேண்டிக்கொண்டதிற்கிணங்க தனது உரையை அவர் அனுப்பினார். அது 14-8-1947 அனு ஒலிபரப்பப்பட்டது. அதில் அவர் பிரிவினை என்பது போக வேண்டும் என்று குறிப்பிடுகிறார். அத்துடன் நில்லாமல் அது போய்விடும் என்றும் தீர்க்கதரிசனமாகக் குறிப்பிடுகிறார்.

அவரது ஆங்கில உரையைக் கீழே காணலாம் :

The 15th of August 1947 Message by Sri Aurobindo

[Sri Aurobindo wrote this message at the request of All India Radio, Tiruchirapalli, India, for broadcast on the eve of India’s independence. This is the message which was broadcast on August 14, 1947. It is of special relevance and importance even now.]

August 15th, 1947 is the birthday of free India. It marks for her the end of an old era, the beginning of a new age. But we can also make it by our life and acts as a free nation an important date in a new age opening for the whole world, for the political, social, cultural and spiritual future of humanity.

August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance. I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all the world-movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large part and take a leading position.

The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. At one moment it almost seemed as if in the very act of liberation she would fall back into the chaos of separate States which preceded the British conquest. But fortunately it now seems probable that this danger will be averted and a large and powerful, though not yet a complete union will be established. Also, the wisely drastic policy of the Constituent Assembly has made it probable that the problem of the depressed classes will be solved without schism or fissure. But the old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. India’s internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go. Let us hope that that may come about naturally, by an increasing recognition of the necessity not only of peace and concord but of common action, by the practice of common action and the creation of means for that purpose. In this way unity may finally come about under whatever form—the exact form may have a pragmatic but not a fundamental importance. But by whatever means, in whatever way, the division must go; unity must and will be achieved, for it is necessary for the greatness of India’s future.

Another dream was for the resurgence and liberation of the peoples of Asia and her return to her great role in the progress of human civilisation. Asia has arisen; large parts are now quite free or are at this moment being liberated: its other still subject or partly subject parts are moving through whatever struggles towards freedom. Only a little has to be done and that will be done today or tomorrow. There India has her part to play and has begun to play it with an energy and ability which already indicate the measure of her possibilities and the place she can take in the council of the nations.

The third dream was a world-union forming the outer basis of a fairer, brighter and nobler life for all mankind. That unification of the human world is under way; there is an imperfect initiation organised but struggling against tremendous difficulties. But the momentum is there and it must inevitably increase and conquer. Here too India has begun to play a prominent part and, if she can develop that larger statesmanship which is not limited by the present facts and immediate possibilities but looks into the future and brings it nearer, her presence may make all the difference between a slow and timid and a bold and swift development. A catastrophe may intervene and interrupt or destroy what is being done, but even then the final result is sure. For unification is a necessity of Nature, an inevitable movement. Its necessity for the nations is also clear, for without it the freedom of the small nations may be at any moment in peril and the life even of the large and powerful nations insecure. The unification is therefore to the interests of all, and only human imbecility and stupid selfishness can prevent it; but these cannot stand for ever against the necessity of Nature and the Divine Will. But an outward basis is not enough; there must grow up an international spirit and outlook, international forms and institutions must appear, perhaps such developments as dual or multilateral citizenship, willed interchange or voluntary fusion of cultures. Nationalism will have fulfilled itself and lost its militancy and would no longer find these things incompatible with self-preservation and the integrality of its outlook. A new spirit of oneness will take hold of the human race.

Another dream, the spiritual gift of India to the world has already begun. India’s spirituality is entering Europe and America in an ever increasing measure. That movement will grow; amid the disasters of the time more and more eyes are turning towards her with hope and there is even an increasing resort not only to her teachings, but to her psychic and spiritual practice.

The final dream was a step in evolution which would raise man to a higher and larger consciousness and begin the solution of the problems which have perplexed and vexed him since he first began to think and to dream of individual perfection and a perfect society. This is still a personal hope and an idea, an ideal which has begun to take hold both in India and in the West on forward-looking minds. The difficulties in the way are more formidable than in any other field of endeavour, but difficulties were made to be overcome and if the Supreme Will is there, they will be overcome. Here too, if this evolution is to take place, since it must proceed through a growth of the spirit and the inner consciousness, the initiative can come from India and, although the scope must be universal, the central movement may be hers.

Such is the content which I put into this date of India’s liberation; whether or how far this hope will be justified depends upon the new and free India.

***

மஹரிஷி அரவிந்தரின் நினைவு தினத்தில் அவருக்கு அஞ்சலி செலுத்துவோம். அவர் நினைவைப் போற்றுவோம்.

*

Image result for bharathidasan on aravindar from tamilandvedas

3000 ஆண்டுகளுக்கு முன்னர் அஸீரிய மன்னன் அளித்த தடபுடல் விருந்து! (Post No.7298)

Written by London Swaminathan

swami_48@yahoo.com

Date: 4 DECEMBER 2019

 Time in London – 9-20 AM

Post No. 7298

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000.

Tags அசீரியா , சுமேரிய , உணவு வகை , மன்னர் விருந்து

ஜிப்ஸிக்கள் இந்தியர்களா? (Post No.7294)

Written by London Swaminathan

swami_48@yahoo.com

Date: 3 DECEMBER 2019

 Time in London – 16-26

Post No. 7294

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000

நான் 11-10-1992-ல்  ஜிப்ஸி பற்றி எழுதிய கட்டுரை . இன்றும் அவர்களைப்  பற்றி செய்திகள் வந்தவண்ணம் இருக்கின்றன. திடீரென்று 20, 30 காராவான் CARAVAN VEHICLES வண்டிகளில் வந்து மைதானம் அல்லது பூங்காக்களை ஆக்ரமித்துவிடுவார்கள் பின்னர் சட்டப்படி நடவடிக்கை எடுத்து அவர்களை வெளியேற்ற வேண்டிவரும் .இதோ பழைய தினமணிக் கட்டுரை

பெற்றோர் மீது மகன் DIVORCE வழக்கு! (Post No.7290)

Written by london swaminathan

swami_48@yahoo.com

Date: 2 DECEMBER 2019

 Time in London – 16-29

Post No. 7290

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000

நான் 18-1-1992 தினமணியில் எழுதிய பின்னர் நடந்த கதை–

27 ஆண்டுகளுக்கு முன்னர் பெற்றோர் மீது DIVORCE வழக்கு  தொடுத்த

கிங்ஸ்லி அதில் வெற்றி பெற்றான்.அவனைத் தொடர்ந்து வேறு

ஒரு பெண்ணும் பெற்றோரிடமிருந்து டைவர்ஸ்  கோரி வழக்கு தொடுத்தாள் .

கிங்ஸ்லியின் வழக்கின் அடிப்படையில் இரண்டு டெலிவிஷன் திரைப்படங்கள்  வந்தன .

The Gregory K case has been portrayed in two made-for-television filmsSwitching Parents (1993) with Joseph Gordon-Levitt as Gregory and A Place to Be Loved (1993) with Tom Guiry as Gregory.

XXX

மற்றோர்  வழக்கில் குழந்தைகளைப் பூட்டி வைத்துக் கொடுமைப்படுத்திய

பெற்றோர்களுக்கு 25 ஆண்டு சிறைத் தண்டனை விதித்து அமெரிக்க நீதிமன்றம் தீர்ப்பு வழங்கியது

‘House of horrors’: California couple sentenced to life in prison for torturing their children

Colin Atagi and Shane Newell and Christopher Damien and Joseph Hong  Palm Springs Desert Sun

Published 1:49 PM EDT Apr 21, 2019

RIVERSIDE, Calif. – The Southern California couple who pleaded guilty in February to torture, false imprisonment and endangering their children – some for dozens of years – were sentenced Friday to life in prison for charges involving 12 of their 13 children with the possibility of parole only after 25 years.

David and Louise Turpin of Perris, about 70 miles east of Los Angeles, appeared in court Friday morning in Riverside about three months after pleading guilty to 14 felony counts. The charges didn’t apply to their youngest child, who was 2 when investigators found the victims.

Their sentencing caps a saga that publicly played out for nearly 16 months after being concealed for several decades.

XXXX

XXXX

MY OTHER (UNIMPORTANT AND OUT OF DATE ) ARTICLES–

–SUBHAM–

கியூனிபார்ம் எழுத்தின் சுவையான வரலாறு (Post No.7288)

Written by london swaminathan

swami_48@yahoo.com

Date: 2 DECEMBER 2019

 Time in London – 14-35

Post No. 7288

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000

டுமீல், டுமீல் கிளின்ட் ஈஸ்ட்வுட் (Post No.7284)

Written by London swaminathan

swami_48@yahoo.com

Date: 1 DECEMBER 2019

Time in London – 7-23 AM

Post No. 7284

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000

திரைப்பட  நடிகர்

பிறப்பு – 31 மே  1930

தற்போது வயது- 89

நான் எழுதிய கட்டுரை தினமணியில் 1992ல் பிரசுரமானது

Clinton Eastwood Jr. is an American actor, filmmaker, musician, and politician. After achieving success in the Western TV series Rawhide, he rose to international fame with his role as the Man with No … Wikipedia

Born31 May 1930 (age 89 years), San Francisco, California, United States

Height1.93 m

ChildrenScott EastwoodFrancesca EastwoodAlison EastwoodMORE

SpouseDina Eastwood (m. 1996–2014), Maggie Johnson (m. 1953–1984)

TV showsRawhideMrs. Eastwood & CompanyThe BluesThe Lone Ranger: Extras

மஹாபாரத நடிகர் சிகரெட் குடிக்கலாமா? (Post No.7274)

Written by LONDON SWAMINATHAN

swami_48@yahoo.com

Date: 28 NOVEMBER 2019

Time  in London – 17-08

Post No. 7274

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000

பிரிட்டனில் மஹாபாரதம் நடந்தபோது ஆகஸ்ட் 16, 1992-ல் நான் தினமணியில் எழுதிய செய்தி. பழைய செய்தியானாலும் சுவை குன்றுவதில்லை

written by london swaminathan in Dinamani dated 16th August 1992.

ஜப்பானில் சாம வேதம்; வேத கால இசைக் கருவிகள் (Post No.7272)

SHOMYO IN JAPAN
SAMA VEDA CONFERENCE

Written by LONDON SWAMINATHAN

swami_48@yahoo.com

Date: 28 NOVEMBER 2019

Time  in London – 10-03 AM

Post No. 7272

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000

நேர்மையாக `அர்த்தம் விளங்கவில்லை` (MEANING IS OBSCURE, UNCERTAIN) என்று ஒப்புக்கொள்கிறார்கள்.

–SUBHAM–

TAGS -சாமவேதம், ஜப்பான், வேத கால, இசைக் கருவிகள்

SAMA VEDA PARAYANA

AINDRA GRAMMAR, PANINI AND TOLKAPPIAR (Post No.7266)

Written by LONDON SWAMINATHAN

swami_48@yahoo.com

Date: 26 NOVEMBER 2019

Time  in London – 18-48

Post No. 7266

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000

Tamils have a special interest in Aindra grammar system. The reason being Tolkappiar, the author of the oldest book in Tamil (Tolkappiam) was well versed in it. Panamparanar who introduces Tolkappiar in his prolegomenon says this. So people wonder whether AINDRA was prevalent before Panini or after Panini or many systems existed at the same time in different parts of India. Tolkappiar says Indra and Varuna are gods of two Tamil regions along with Vishnu, Skanda and Durga representing other three Tamil regions.

Great Tamil poet Kamban says Hanuman was well versed in Aindra grammar. He is also praised as Nava Vyakarana Panditha. (Nava may mean NEW or NINE)

Agrawala says,

“According to Vedic literature Brahma taught grammar to Brihaspati and he taught Indra and Indra taught Bharadwaja. He in turn taught other Rishis (seers). Now we know there was another system Bharadwaja grammar. Bhardwaja was a master of Aindra as well. Panini also mentioned several teachers before him.

Tamils believe that there was one grammar before Tolkappair, codified by Agastya as well. Agastya’s own disciple Tolkappiya did another grammar within a short time.Why? we don’t know. From all these things what we understand is several grammar systems existed simultaneously, because there can’t be more than 50 years difference between Agastya and Tolkappiyar if we believe the story of most famous Tamil commentator Nachinarkiniyar. Tamils also believe that Shiva sent Agastya to codify a grammar to Tamil language. It is in the old Tamil verses. Poet Kalidasa also links Pandya with Agastya in his Raghuvamsa. It is all 2000 year old belief.

Indra is a Vedic God who has the highest number of hymns in the oldest book The Rig Veda. The very construction of the word Aindra (derived from Indra) is also of Sanskrit origin.

But many Tamils do not know much about Panini or other systems of grammar that existed in India. Agrawala in his book ‘India as known to Panini’ gives interesting details:–

KAMBAN, HANUMAN AND AINDRA GRAMMAR

ஐந்திரம் நிறைந்த | Tamil and Vedas

8 May 2018 – அனுமனை நவ வியாகரண பண்டிதன் என்றும் ராமாயணம் வருணிக்கும். நவ என்றால் இரண்டு பொருள் உண்டு. புதிய மற்றும் ஒன்பது …

–SUBHAM–

மைக்கேல் ஜாக்சன் (1958-2009) (Post No.7249)

Written by London Swaminathan

swami_48@yahoo.com

Date: 22 NOVEMBER 2019

Time  in London – 16-19

Post No. 7249

Pictures are taken from various sources; beware of copyright rules; don’t use them without permission; this is a non- commercial, educational blog; posted in swamiindology.blogspot.com and tamilandvedas.com simultaneously. Average hits per day for both the blogs 12,000

தினமணியில் 1992ல்  நான் ,   மைக்கேல் ஜாக்சனைப் பற்றி எழுதிய  கட்டுரையையும், 1991-ல்  பி.பி.ஸி. தமிழோசையில்  நான் ஒலிபரப்பிய விஷயத்தையும் இணைத்துள்ளேன். லண்டன் பி.பி.ஸி.யிருந்து நான் 5 ஆண்டுகளுக்கு ஒலிபரப்பிய கேள்வி பதில் பகுதி 1991-ல் புஸ்தகமாக அச்சிடப்பட்டது.

மைக்கேல் ஜாக்சன் பிறப்பு – 1958

இறப்பு – 2009

–subham–