The Connection between William Wordsworth and Dattatreya

“ Let Nature be Your Teacher ’’–William Wordsworth and Dattatreya

William Wordsworth was an English poet who lived from 1770 to 1850 in England. He was the first and the greatest of the English Romantic poets. He was born in Lake District .The region’s magnificent landscape gave him a love of nature that deeply affected his life. Wordsworth lived 200 years ago.

Dattatreya was an incarnation of Lord Vishnu and Shiva. Dattatreya must have lived at least 2000 years ago .We did not know when exactly Dattatreya lived. But his name was mentioned in Valmiki Ramayana and Mahabharata, the two great epics of India. Bhagavata Purana has Dattareya’s teachings in the form of Uddhava Gita. Both Dattatreya and Wordsworth advocated let nature be our teacher. So it is worthwhile comparing both of them.

The most interesting thing about Dattatreya is that he mentioned 24 natural objects or living beings as his teachers. Dattatreya was the divine child of Anusuya and sage Atri Maharishi.

One day a king asked him why he was so cheerful and asked him who his Guru was. When he mentioned he had 24 Gurus (spiritual teachers) the king was surprised because he was very young.

Wordsworth was known for his poems on nature. His poem on ‘Daffodils’ was taught at school level all over the world. In one of his poems Wordsworth asks us to throw away the boring books and get outside to enjoy nature. He is very confident that nature can teach us more than all the sages.

In his poem ‘The Tables Turned’ he says

“And hark! How blithe the throstle sings!He, too, is no mean preacher;Come forth into the light of things,Let nature be your teacher”
“One impulse from a vernal woodMay teach you more of manOf moral evil and of goodThan all the sages can.”

Let us now look at Dattareya’s 24 Gurus:

  1. Mother Earth,
  2. Water,
  3. Fire,
  4. Air
  5. and Space(Pancha Bhuthas/five elements);
  6. Then comes the Moon,
  7. the Sun
  8. the Ocean;
  9. later he lists many living creatures :Pigeons,
  10. Python,
  11. Bumble bee,
  12. Moth,
  13. Honey bee,
  14. Elephant,
  15. Deer,
  16. Fish,
  17. Snake,
  18. Spider,
  19. and a Bird with a worm……etc

Among the human beings it is very interesting that he even mentions a prostitute as his guru, the others being an arrow maker, a young woman and a baby.

What did he learn from the nature? Let us read the answer in his words:

The earth taught me patience and generosity.

The ocean taught me to remain calm in spite of storms.

The fire taught me to give myself so that I would shine brightly.

The air taught me to move freely anywhere and not to stay in one place.

The water taught me how much purity is needed for one’s good health.

The sky taught me to be above everything and yet embrace all things.

The moon taught me the Self remains the same even when the appearance changes.

The sun taught me that a luminous face is reflected by all smooth surfaces.

The flock of pigeons taught me that love and attachment mean entanglement.

The bee taught me to collect sweet wisdom from no one suspected it to be.

The arrow maker taught me to be purposeful and always concentrate to one point.

The fish taught me never to take the bait and so destroy myself.

The bird taught me to sit peacefully and be content with little food.

The moth taught me to plunge in to the flame of knowledge.

The python taught me how to be content.

The elephant taught me to be careful with my passions and desires.

If one has read the Indian mythologies and the fables like Panchatantra the answers will be clearer and easily understood.

Love for nature and kindness towards animals are two common themes that run through ancient Sanskrit and Tamil books. Kalidasa’s portrayal of Princess Shakuntala was beautiful when he says that Shakuntala was so careful not to disturb the birds when she watered the plants. Once again the poet describes the reaction of the deers and the plants when she left the forest for good.

A great Tamil devotional poet of modern era Ramalinga Swamigal, popularly known as Vallalar says he was withering (became very upset) whenever he saw withering plants ( “vaadiya payirai kanda pothellaam vaadinen”).

One of the anthologies of Tamil Cankam (Sangam) period is Natrinai where in a beautiful poem describes how a girl raised a Punnai tree by watering it with milk and ghee. Her mother described the tree as her own sister. When the lover comes to date her, the girl refused to date him and said that she felt very shy in front of her “ sister”- the Punnai tree! Nature was part of ancient Tamils’ life.

 

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Vishnu Seal in Indus Valley Civilization

By S Swaminathan

The Dilmun Bahrain Seal

The Dilmun-Bahrain Seal

From the very beginning the westerners who excavated the Indus valley civilization misled the general public by attributing their personal opinions to the seals and objects. Because of their misleading interpretations, we couldn’t decipher the Indus script till today. They put forth some divisive theories such as Aryan Invasion theory. The Aryan –Dravidian theory was   rejected by Swami Vivekananda, Mahatma Gandhi and the great Harijan leader Dr B.R Ambedkar. The other prominent people who rejected the Aryan invasion theory include Kanchi Sankaracharya Swami Sri Chandrasekarendra Saraswathy and Sri Aurobindo.  When the foreigners saw the so called Pasupathy seal they jumped to conclusion that the Indus people were Shaivaites. They never got of this grew and started inventing ‘Lingam’ and ‘Yoni’ in other objects

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The Indus seal with a figure (god) surrounded by animals was interpreted as Lord Shiva or Proto Shiva (please see the picture). It is true that Shiva was called Pasupathy meaning Lord of the animals. But we could not read the words Shiva or Pasupathy on the seal. What is written on the seals remains a mystery till today. The day the seals are deciphered to the satisfaction of world scholars, most of the Indian History books will be thrown in to Indian Ocean and a new chapter will be written in Indian history.
The godly figure surrounded by the animals can be interpreted as Vishnu or any god. We have found seals of gods surrounded with animals even in the Middle East and Denmark. It was common in many ancient cultures (Please see the pictures of Gundestrup cauldron and the Middle Eastern god).

The Gundestrup Cauldron

Indus god has crowns made by horns. In Sanskrit and Tamil, a horned person means a great person. Tamils have a saying ‘Are you a big Komban (horned person) to expect a royal treatment?’ (Tamil: Nee Enna Periya Kombano?). Sanskrit poets also have used this expression. They call horned person as a Sringan. The greatest of the Indian poets Kalidasa even plays pun on this word in his Raghuvamsa Kavya. Kings are described as Veerya Sringan. (Komban in Tamil has another meaning i.e. a single male elephant with big tusks).
Vishnu  Sahasra Namam ( 1008 names of Lord Vishnu) describes Lord Vishnu as Maha Sringan (Name 536) meaning the great horned one.  Adi Sankara commenting on this word quotes another name from Rik Veda  4.38.3 and Taitriya Aranyaka 1.10.17 which describe god as ‘Chathwari Sringa: ‘meaning a person with four horns. Name 139 ‘Chathur Dhamstraya’ means four horns or one who with four teeth. Adi Sankara mentions both in his commentary.
In another place in the Sahasranama (1008 names) Vishnu is described as god with more than one horn ( Name 763 ‘Na Eka sringaya ‘meaning not with one horn).
One who looks at the Indus god with horns after reading Kalidasa, Rik Veda and Vishnu Sahasra Nama along with the Tamil saying ‘Nee Enna Periya kombano’ can’t but think of Lord Vishnu.  The figure of an Irish God and the Middle Eastern God were also surrounded by the animals. No one had commented upon them as Shiva!
Indus Fish symbol and Vishnu
Another interesting coincidence is ‘Vishnu Sahasra nama ‘ describes Vishnu as a Red Colour Fish –‘Rohithaya’ (name 364). More over Lord Vishnu’s first incarnation was a Fish ( Matsya Avatar) and many Indus scholars agree that the Indus fish symbol denotes god.
Interestingly the peepal leaf (Arasa Maram in Tamil,Aswatha in Sanskrit, Ficus Indica in Latin) is drawn on many seals and objects in the Indus valley. This tree is worshipped by the Hindus for thousands of years. In Tamilnadu most of the Ganesh temples are under the Peepal tree (arasa maram). Vishnu Sahasranama associates Lord Vishnu with three trees and one of them is Aswatham (name 824 ‘Aswathaya Nama:).
In the Viswarupa Darshan chapter of Bagawat Gita, Lord Krishna says that he is Surabhi among the cows, Lion among the animals, Airavatam among the elephants, Uchairsravas among the horses, Garuda/eagle among the birds and shark among the fishes. Among the Avatars, fish, tortoise, pig and goose (Hamsa) figure. This proves the link between the animals and Lord Vishnu.
In conclusion we see Lord Vishnu in the Fish symbol, in the tree symbol and in the animal seal symbol of Indus valley.
How many horned Gods are in Indus?
My study shows there are at least three different horned gods in the Indus valley. Apart from the ‘pasupathi seal’ there are other seals where the gods or the godly men sit in yogic posture. Their horns are different. We have to study them closely to identify them. The writing on the seals is also different. May be they are different gods. The fish symbols in all the three seals also differ in one or two details.
Vishnu Sahasranama in Cankam Literature
Tamil Cankam (also spelled Sangam) literature mentions Hindu Gods and the Vedas in hundreds of places. The oldest Tamil book Tolkappiyam even mentions Indra and Varuna as gods of the Tamil lands. (Ref. ‘Mayon meya kadurai ulakamaum———-‘).
Vendhan (Indra) is the god of Marutham and Varunan is the god of NeithalMarutham is cultivated field and its surrounding areas and Neithal means sea and its surrounding areas.
Old Tamil scholars have already pointed out that Natrinai,one of the Tamil anthologies of Cankam period has a verbatim translation of a Vishnu Sahasranama sloka. The Sahasranama dyana sloka starting ‘’bu padau yasya nabir————‘’ compares Lord Vishnu to earth and the heavenly objects. The same lines appear in the prayer song of Natrinai starting with ‘’Maanilam sevadiyaaka——————–‘’.Both describe sun and moon as the eyes of Lord Vishnu. The Natrinai prayer song was composed by Bharatham paadiya perunthevanaar.
Pictures sourced from Wikipedia.
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Strange Link between Lord Shiva, Socrates and Thiruvalluvar

By S Swaminathan 

Lord Shiva is one of the Hindu Trinity, a great god worshipped by millions of Hindus. Socrates was a great Greek philosopher who lived between 469 BC and 399 BC. Thiruvalluvar was a great Tamil poet and philosopher who lived approximately 1,600 years ago. The mysterious link between the three is the word POISON.
Thiruvalluvar who composed 1,330 couplets (forming the Tirukkural) speaks about ‘friends giving poison to one’. Did he know Socrates? Because Socrates was sentenced to death for his teachings and was given poison. Lord Shiva also took poison for the sake of the Devas (the demigods in Hindu tradition). Now let us look at it in detail.
Thiruvalluvar in his couplet 580 says ‘Men of refined courtesy accept even a cup of poison and look cheerfully calm’. Probably he knew what happened to Socrates. Greeks and Romans were doing a lot of trade with the Tamils two thousand years ago. There is a big gap between the age of Thiruvalluvar and Socrates and so there is every possibility Thiruvalluvar heard about him. Socrates was sentenced to death for corrupting the minds of Athenian youths and not believing in the Gods of the State. He was given a cup of hemlock poison. (Nowadays Americans also execute the prisoners on death sentence by giving poison by injection).
Or did Thiruvalluvar refer to an episode in mythology referring to Lord Shiva? Lord Shiva drank the poison that came out during the ‘Churning of the Ocean’ according to Hindu mythology. But he did not swallow the poison and kept it in his throat. Thus he became ‘blue throated’. So Shiva was known to his devotees as Neelakanta (meaning one who has a blue throat). When the Ocean of Milk was churned, 14 good/auspicious things emerged. Both the Devas and Asuras (demons) were ready to share only the good things. But everyone refused to deal with the poison which threatened the whole of the universe. Shiva came forward and took it. One story goes that his wife Parvathi stopped him swallowing it by grabbing his neck – and there it stayed.
Great Tamil poets like Subramanya Bharathi and Manikkavasagar also refer to this poison given by friends. Probably they just imitated Thiruvalluvar. (Bharathi’s lines ‘’Nachchai vaayile konarnthu nanbar uuttumpothinum…). Manikkavasagar says about this in Potri Thiru Agaval (‘Nanje amuthaay nayanthaai potri’).
Natrinai, one of the 18 books of Tamil Cankam (also spelled as Sangam) has these lines as well. Poem 355 refers to friends giving poison (‘munthai irunthu nattor koduppin nanjum unbar nani naagarikar’).
Strictly speaking poison was not ‘given’ to Lord Shiva by ‘friends’. In the case of Socrates it was such a clear betrayal.
I will leave the judgement to the readers!
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