HINDU CHILD PRODIGIES- NATURE OR NURTURE, HEREDITY OR ENVIRONMENT, GENETICS OR GOD? (Post.5231)

RESEARCH ARTICLE WRITTEN by London swaminathan

 

Date: 18 JULY 2018

Time uploaded in London – 6-51 am (British Summer Time)

 

Post No. 5231

 

Pictures shown here are taken from various sources such as Facebook friends, Wikipedia, Books, Google and newspapers; thanks. Pictures may be subject to copyright laws.

 

 

HINDU CHILD PRODIGIES- NATURE OR NURTURE, HEREDITY OR ENVIRONMENT, GENETICS OR GOD? (Post.5231)

 

We come across child prodigies around the world. Science could not explain the phenomenon satisfactorily.

 

Is it because the parents were brilliant and the children inherited it?

Is it because they are brought up in such an environment which made them geniuses?

inherited or Acquired?

Does Nature play a role or Nurture is the cause?

Heredity or Environment?

All these questions are debated very often and no explanation satisfies the inquisitive mind. Intelligent people are born even in remote villages where there is no formal education is available. Great people are born in illiterate families.

Adi Shanakara was a genius at the age of 16

Jnana Sambanda composed poems at the age of 3.

Bharati and Vivekananda attained fame by the age of 39!

 

Several Hindu geniuses became great when they were very young.

Hindu approach to this child prodigy is different. They belive whatever you have learnt in your previous births is deciding your intelligence at birth; Then you can continue improving it and go higher and higher. Lord Krishna made it very clear in the sixth chapter of Bhagavad Gita (BG. 43 t0 46)

 

Hindu scriptures Bhagavad Gita, Tamil Veda Tirukkural, Manu Smrti and Kalidasa’s Raghuvamsam are some of the books where we come across references to SEVEN BIRTHS and carrying and improving the knowledge from birth to birth.

Jnana Sambadar, The Wonder Boy of Tamil Nadu

 

Of all the books mentioned above, Tamil Poet’s Tamil Veda Tirukkural spoke about it in at least six places.

Let me quote them:

1.No evil will befall a man in all the seven births he may have if he begets children of irreproachable character- Kural 62

 

2.The noble minded will remember for all the seven births the friendship of those who saved them from affliction 107

 

3.If a man learns to control his five senses in one birth as the tortoise, that power will stand by him in his seven births- 126

4.The heritage of culture acquired in one birth lasts to the seventh – 398

5.Devote yourself to what the wise commend as worthy, else you will not find joy in all seven births – 538

6.A fool does so much sinful deeds in one birth that he suffers infernal  misery in all seven births- Kural 835

Tamil Saint Poet Tiruvalluvar

Manu says

If any one of these (Rig, Yajur, Sama Veda Scholars) fed and honoured at a ceremony for the dead, the hosts’ ancestors going back to seven generations will be perpetually satisfied- 3- 146 of Manu Smrti

 

This is another translation

3-146. If one of these three dines, duly honoured, at a funeral sacrifice, the ancestors of him who gives the feast, as far as the seventh person, will be satisfied for a very long time.

 

Seven generations may also mean several generations.

In one of the commentaries of Tirukkural seven different types of births are also mentioned: Devas, Human beings, Demons, Birds, Animals, Reptiles and Water creatures

All these show that there are seven births of a person or seven generations or seven different levels (from Devas to fish)

 

Kalidasa in his Raghuvamsam is clear like Tiruvalluvar: In chapter 1-20 he says,

“Dilipa’s actions were known only when their benefits are felt. it was kept like a secret like one knows the previous births by the results obtained in the current birth. The message is clear that one gets whatever one deserves depending upon the good things one has done in previous births 1-20.

 

In another sloka (18-50), Kalidasa says King Sudarsan did not need any help from the teacher as everything he learnt in his previous births came very handy. He remembered everything he learnt already.

Hindu saint/poet Tiruvalluvar from old book

This is echoed by Tamil Poet Valluvar when he said that what one learns in one birth will be helpful in seven births.

 

Lord Krishna, Manu, Kalidasa and Tiru Valluvar agree on one point: What you do in one birth will have its effect in seven births.

Lord Krishna in Bhagavad Gita says that one can even improve his learning in the next birth/s

“There he comes to be united with the knowledge acquired in his previous birth and strives more than before for perfection “– BG 6-43

 

This explains the amazing knowledge of child prodigies. Hindus believe that it is neither genetics nor environment that makes a person. Even if we consider these two are the factors, believers can still argue that is also given to one due to the Karma (action) in one’s previous birth.

–subham–

 

 

HINDU VIEW OF DOCTORS AND LAWYERS!

doctor

Research Article No.1994

Written  by London swaminathan

Date 14th July 2015

Time uploaded in London: 19-43

“Judges shall discharge their duties objectively and impartially so that they may earn the trust and affection of people.” (Arthasastra 3-20-24)

“ A king who observes his duty of protecting his people justly and according to law will go to heaven, whereas one who does not protect them or inflicts unjust punishments will not.” (Arthasastra 3-1-41)

“It is the power of punishment alone, when exercised impartially in proportion to the guilt, and irrespective of whether the person punished is the king’s son or an enemy, that protects this world and the next.” (Arthasastra 3-1-42)

21  Pirmoji širdies operacija

Greek View

Lawyers = Robbers (Thief)

Doctors =  Yama Dharma (Executioner)

I gave fifteen interesting anecdotes about doctors and lawyers yesterday to illustrate the western view of these professionals. Diogenes, the Greek philosopher, who lived 2300 years ago, called the lawyer a thief and a physician an executioner. Today, even Indians say this. But 2000 years ago, Hindus, unlike Greeks, had very high respect for  these professions. Here are some quotes about the lawyers and physicians:-

Earlier in my posts I quoted  the Rudra (Yajur Veda) mantra where Lord Shiva is called a doctor (Bhishak). He is a doctor to our physical illness and mental illness.

Popular Sanskrit proverb says

Vaidye grhaste mriyate kathannu

Whence death when the doctor is at home?

But it is true that there are sayings against inexperienced doctors and doctors running late:–

Anubhava rahito vaidyo loke nihanti praaninah praanaan

An inexperienced physician snuffs out the life of the living

Siirse sarpah desaantare vaidyah

The serpent dangles over the head and the doctor is miles away

Both in Tamil and Sanskrit we have a proverb

Hatvaa nrnaam sahasram pascaat vaidyo bhavet siddhah

It is only after finishing off a thousand that a doctor becomes proficient.

The hidden meaning is that doctors too learn by mistakes.

medicalstamps1

Kautilya’s Arthashastra

India was the most civilized country and the richest country in the world  2000 years ago. I have given enough proof for these in my 1800 articles so far. In all the fields that we know of, India stood first, whether it is environmental science or consumer protection, etymology or grammar, aeronautical engineering or nuclear physics.

Kautilya (Chanakya), who lived 2300 years ago, wrote the first economic treatise. It gives a list of punishments and fines for all the mistakes or errors or blunders committed by various workers or professionals:

“Physicians shall inform the authorities before undertaking any treatment which may involve danger to the life of the patient. If, as a result of the treatment, the patient dies or physically deformed, the doctor shall be punished (Arthasastra 4-1-56)

Doctors not giving prior information about treatment involving danger to life with the consequence of physical deformity = same punishment as for causing similar injury”.

Only after patients sued the hospitals or the doctors claiming millions in damages, the consumer/patient protection rules came into Western countries. Nowadays they inform the patient about the risks involved in a treatment and then get the signature of the patient in a consent form. Kautilya thought about it 2300 years ago!

Because of these strict rules, the standard of physicians was very high. They were treated like angels.

“Any doctor who is called to a house to treat a severely wounded person or one suffering from unwholesome food or drink shall report the fact to the ‘gopa’ and the ‘sthanika’. If he does not report, he will be charged” – Arthasastra 2-36-10

Gopa and sthanika were like supervising officers.

judiciary 2

Judiciary

There are clear guidelines to judges about testimony of witnesses and punishments in 3-11 (Chanakya’s Arthasastra)

Manu says

“A king who wishes to hear legal cases should enter the court-room modestly with priests and counsellors who know how to counsel” (Manu smrti 8-1)

There are 18 causes of legal action. When the king could not sit in the court he must ask a priest to sit there with three judges.

A man who gives false evidence is an offender.

How to find an offender?

“The king or judge should discover the inner emotion of men from the outward signs, by their voice, colour, involuntary movements, and facial expressions, by their gaze and their gestures.

The inner mind and heart is grasped by facial expressions, involuntary movements, gait, gesture, speech, and changes in the eye and the mouth.” (Manu 8—25/26)

This shows that there was no lawyer in those days. But the ministers or judges used various methods to find the true criminal.

Chapter eight of Manu Smrti gives lot of information about the judicial procedures. They were very careful not to punish the innocent.

“Neither the king nor even one of his men should start a law suit himself, nor ever swallow up a case brought by anyone else.

Just as a hunter traces the track of a wild animal by the drops of blood, even so the king should trace the track of justice by inference.

When he is engaged in a legal proceeding, he should examine the truth, the object of the dispute, himself, the witnesses, the time and place, and the form of the case.”  (Manu. 8-44/46)

judiciary

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