Dos AND DONTs FOR BRAHMINS- THEY MUST NOT SAVE MONEY (Post No.5441)

 

Written by London Swaminathan

swami_48@yahoo.com

Date: 17  September 2018

 

Time uploaded in London – 15-31 (British Summer Time)

 

Post No. 5441

Pictures shown here are taken from various sources including google, Wikipedia, Facebook friends and newspapers. This is a non- commercial blog.

 

 

MY COMMENTS ON THE FIRST 100 SLOKAS/COUPLETS ON FOURTH CHAPTER OF MAAVA DHARMA SHASTRA

I have already finished three chapters. Now we look at the fourth chpater

 

Fourteen interesting Points

 

1.Note slokas 4 and 7. Five ways of food gathering; no saving for more than three days. If Brahmins follow these rules no one would feel jealousy towards Brahmins. That is the reason Brahmins were given donations by the kings and others. Manu made these rules so that Brahmins would be dependent upon others for ever. They have to do Pujas and sacrifices to earn their livelihood.

 

  1. Read a beautiful quotation in sloka 12. ‘for happiness has contentment for its root, the root of unhappiness is the contrary (disposition).

 

3.Read sloka 29;’Guests must be honoured’ which we can find only in ancient Tamil and Sanskrit literature. This is purely a Vedic Hindu concept which is not found in any other ancient culture as a daily duty. This explodes the Aryan invasion theory.

4.Sloka 11 ; please do agnihotram. Nowadays very few Brahmins do it.

5.sloka 21- pancha yajna (Five Types of sacrifice done everyday)

6.sloka 29 exploded Aryan invasion theory; customs like this found only in Sanskrit and Tamil as a meritorious daily duty; you cant find this anywhere in the world

  1. Sloka 40-lying in bed with wife rules

8.Slokas 44 and 52 Interesting rules regarding looking at women, and urinating etc

  1. Slokas 64 and 74- No singing, No dancing and No gambling

10.Sloka 76- Must have wet feet while eating, dry feet while sleeping

11.Sloka.84- No presents from kings

12.Sloka 86- Kings are butchers

13.Slokas 88-90- Twenty One types of Hell.

14.Sloka 92- Importance of getting up at 4 am (Brahma Muhurta)

 

 

MANU SMRTI-CHAPTER IV

  1. Having dwelt with a teacher during the fourth part of (a man’s) life, a Brahmana shall live during the second quarter (of his existence) in his house, after he has wedded a wife.
  2. A Brahmana must seek a means of subsistence which either causes no, or at least little pain to others, and live by that except in times of distress.
  3. For the purpose of gaining bare subsistence, let him accumulate property by following those irreproachable occupations which are prescribed for his caste, without unduly fatiguing his body.
  4. He may subsist by Rita (truth), and Amrita (ambrosia), or by Mrita (death) and by Pramrita (what causes many deaths); or even by (the mode) called Satyanrita (a mixture of truth and falsehood), but never by Svavritti (a dog’s mode of life).
  5. By Rita shall be understood the gleaning of corn; by Amrita, what is given unasked; by Mrita, food obtained by begging and agriculture is declared to be Pramrita.
  6. But trade and money-lending are Satyanrita, even by that one may subsist. Service (LIKE A SLAVE) is called Svavritti; therefore one should avoid it.
  7. He may either possess enough to fill a granary, or a store filling a grain-jar; or he may collect what suffices for three days, or make no provision for the morrow.
  8. Moreover, among these four Brahmana householders, each later-(named) must be considered more distinguished, and through his virtue to have conquered the world more completely.
  9. One of these follows six occupations, another subsists by three, one by two, but the fourth lives by the Brahmasattra.

 

MUST DO AGNIHOTRA (DAILY FIRE SACRIFICE)

  1. He who maintains himself by picking up grains and ears of corn, must be always intent on (the performance of) the Agnihotra, and constantly offer those Ishtis only, which are prescribed for the days of the conjunction and opposition (of the moon), and for the solstices.
  2. Let him never, for the sake of subsistence, follow the ways of the world; let him live the pure, straightforward, honest life of a Brahmana.
  3. He who desires happiness must strive after a perfectly contented disposition and control himself; for happiness has contentment for its root, the root of unhappiness is the contrary (disposition).
  4. A Brahmana, who is a Snataka and subsists by one of the (above-mentioned) modes of life, must discharge the (following) duties which secure heavenly bliss, long life, and fame.
  5. Let him, untired, perform daily the rites prescribed for him in the Veda; for he who performs those according to his ability, attains to the highest state.
  6. Whether he be rich or even in distress, let him not seek wealth through pursuits to which men cleave, nor by forbidden occupations, nor (let him accept presents) from any (giver whosoever he may be).
  7. Let him not, out of desire (for enjoyments), attach himself to any sensual pleasures, and let him carefully obviate an excessive attachment to them, by (reflecting on their worthlessness in) his heart.
  8. Let him avoid all (means of acquiring) wealth which impede the study of the Veda; (let him maintain himself) anyhow, but study, because that (devotion to the Veda-study secures) the realisation of his aims.
  9. Let him walk here (on earth), bringing his dress, speech, and thoughts to a conformity with his age, his occupation, his wealth, his sacred learning, and his race.
  10. Let him daily pore over those Institutes of science which soon give increase of wisdom, those which teach the acquisition of wealth, those which are beneficial (for other worldly concerns), and likewise over the Nigamas which explain the Veda.
  11. For the more a man completely studies the Institutes of science, the more he fully understands (them), and his great learning shines brightly.

 

PACHA YAGNA

  1. Let him never, if he is able (to perform them), neglect the sacrifices to the sages, to the gods, to the Bhutas, to men, and to the manes.
  2. Some men who know the ordinances for sacrificial rites, always offer these great sacrifices in their organs (of sensation), without any (external) effort.
  3. Knowing that the (performance of the) sacrifice in their speech and their breath yields imperishable (rewards), some always offer their breath in their speech, and their speech in their breath.
  4. Other Brahmanas, seeing with the eye of knowledge that the performance of those rites has knowledge for its root, always perform them through knowledge alone.
  5. A Brahmana shall always offer the Agnihotra at the beginning or at the end of the day and of the night, and the Darsa and Paurnamasa (Ishtis) at the end of each half-month,
  6. When the old grain has been consumed the (Agrayana) Ishti with new grain, at the end of the (three) seasons the (Katurmasya-) sacrifices, at the solstices an animal (sacrifice), at the end of the year Soma-offerings.
  7. A Brahmana, who keeps sacred fires, shall, if he desires to live long, not eat new grain or meat, without having offered the (Agrayana) Ishti with new grain and an animal-(sacrifice).
  8. For his fires, not being worshipped by offerings of new grain and of an animal, seek to devour his vital spirits, (because they are) greedy for new grain and flesh.

HE MUST HONOUR GUESTS

  1. No guest must stay in his house without being honoured, according to his ability, with a seat, food, a couch, water, or roots and fruits.
  2. Let him not honour, even by a greeting, heretics, men who follow forbidden occupations, men who live like cats, rogues, logicians, (arguing against the Veda,) and those who live like herons.
  3. Those who have become Snatakas after studying the Veda, or after completing their vows, (and) householders, who are Srotriyas, one must worship by (gifts of food) sacred to gods and manes, but one must avoid those who are different.
  4. A householder must give (as much food) as he is able (to spare) to those who do not cook for themselves, and to all beings one must distribute (food) without detriment (to one’s own interest).
  5. A Snataka who pines with hunger, may beg wealth of a king, of one for whom he sacrifices, and of a pupil, but not of others; that is a settled rule.
  6. A Snataka who is able (to procure food) shall never waste himself with hunger, nor shall he wear old or dirty clothes, if he possesses property.

HAIR CUT

  1. Keeping his hair, nails, and beard clipped, subduing his passions by austerities, wearing white garments and (keeping himself) pure, he shall be always engaged in studying the Veda and (such acts as are) conducive to his welfare.
  2. He shall carry a staff of bamboo, a pot full of water, a sacred string, a bundle of Kusa grass, and (wear) two bright golden ear-rings.
  3. Let him never look at the sun, when he sets or rises, is eclipsed or reflected in water, or stands in the middle of the sky.
  4. Let him not step over a rope to which a calf is tied, let him not run when it rains, and let him not look at his own image in water; that is a settled rule.
  5. Let him pass by (a mound of) earth, a cow, an idol, a Brahmana, clarified butter, honey, a crossway, and well-known trees, turning his right hand towards them.

 

GOING TO BED WITH WIFE

  1. Let him, though mad with desire, not approach his wife when her courses appear; nor let him sleep with her in the same bed.
  2. For the wisdom, the energy, the strength, the sight, and the vitality of a man who approaches a woman covered with menstrual excretions, utterly perish.
  3. If he avoids her, while she is in that condition, his wisdom, energy, strength, sight, and vitality will increase.
  4. Let him not eat in the company of his wife, nor look at her, while she eats, sneezes, yawns, or sits at her ease.

 

 

DON’T LOOK AT WOMEN

  1. A Brahmana who desires energy must not look at a woman who applies collyrium to her eyes, has anointed or uncovered herself or brings forth a child.
  2. Let him not eat, dressed with one garment only; let him not bathe naked; let him not void urine on a road, on ashes, or in a cow-pen,
  3. Nor on ploughed land, in water, on an altar of bricks, on a mountain, on the ruins of a temple, nor ever on an ant-hill,
  4. Nor in holes inhabited by living creatures, nor while he walks or stands, nor on reaching the bank of a river, nor on the top of a mountain.
  5. Let him never void faeces or urine, facing the wind, or a fire, or looking towards a Brahmana, the sun, water, or cows.
  6. He may ease himself, having covered (the ground) with sticks, clods, leaves, grass, and the like, restraining his speech, (keeping himself) pure, wrapping up his body, and covering his head.
  7. Let him void faeces and urine, in the daytime turning to the north, at night turning towards the south, during the two twilights in the same (position) as by day.
  8. In the shade or in darkness a Brahmana may, both by day and at night, do it, assuming any position he pleases; likewise when his life is in danger.

URINATING RULES

  1. The intellect of (a man) who voids urine against a fire, the sun, the moon, in water, against a Brahmana, a cow, or the wind, perishes.
  2. Let him not blow a fire with his mouth; let him not look at a naked woman; let him not throw any impure substance into the fire, and let him not warm his feet at it.
  3. Let him not place (fire) under (a bed or the like); nor step over it, nor place it (when he sleeps) at the foot-(end of his bed); let him not torment living creatures.
  4. Let him not eat, nor travel, nor sleep during the twilight; let him not scratch the ground; let him not take off his garland.
  5. Let him not throw urine or faeces into the water, nor saliva, nor (clothes) defiled by impure substances, nor any other (impurity), nor blood, nor poisonous things.
  6. Let him not sleep alone in a deserted dwelling; let him not wake (a superior) who is sleeping; let him not converse with a menstruating woman; nor let him go to a sacrifice, if he is not chosen (to be officiating priest).
  7. Let him keep his right arm uncovered in a place where a sacred fire is kept, in a cow-pen, in the presence of Brahmanas, during the private recitation of the Veda, and at meals.
  8. Let him not interrupt a cow who is suckling (her calf), nor tell anybody of it. A wise man, if he sees a rainbow in the sky, must not point it out to anybody.
  9. Let him not dwell in a village where the sacred law is not obeyed, nor (stay) long where diseases are endemic; let him not go alone on a journey, nor reside long on a mountain.

DON’T LIVE UNDER SHUDRA RUlERS

  1. Let him not dwell in a country where the rulers are Sudras, nor in one which is surrounded by unrighteous men, nor in one which has become subject to heretics, nor in one swarming with men of the lowest castes.
  2. Let him not eat anything from which the oil has been extracted; let him not be a glutton; let him not eat very early (in the morning), nor very late (in the evening), nor (take any food) in the evening, if he has eaten (his fill) in the morning.
  3. Let him not exert himself without a purpose; let him not drink water out of his joined palms; let him not eat food (placed) in his lap; let him not show (idle) curiosity.

NO   SINGING, DANCING

  1. Let him not dance, nor sing, nor play musical instruments, nor slap (his limbs), nor grind his teeth, nor let him make uncouth noises, though he be in a passion.
  2. Let him never wash his feet in a vessel of white brass; let him not eat out of a broken (earthen) dish, nor out of one that (to judge) from its appearance (is) defiled.
  3. Let him not use shoes, garments, a sacred string, ornaments, a garland, or a water-vessel which have been used by others.
  4. Let him not travel with untrained beasts of burden, nor with (animals) that are tormented by hunger or disease, or whose horns, eyes, and hoofs have been injured, or whose tails have been disfigured.
  5. Let him always travel with (beasts) which are well broken in, swift, endowed with lucky marks, and perfect in colour and form, without urging them much with the goad.
  6. The morning sun, the smoke rising from a (burning) corpse, and a broken seat must be avoided. Let him not clip his nails or hair, and not tear his nails with his teeth.
  7. Let him not crush earth or clods, nor tear off grass with his nails; let him not do anything that is useless or will have disagreeable results in the future.
  8. A man who crushes clods, tears off grass, or bites his nails, goes soon to perdition, likewise an informer and he who neglects (the rules of) purification.
  9. Let him not wrangle; let him not wear a garland over (his hair). To ride on the back of cows (or of oxen) is anyhow a blamable act.
  10. Let him not enter a walled village or house except by the gate, and by night let him keep at a long distance from the roots of trees.

NO GAMBLING

  1. Let him never play with dice, nor himself take off his shoes; let him not eat, lying on a bed, nor what has been placed in his hand or on a seat.
  2. Let him not eat after sunset any (food) containing sesamum grains; let him never sleep naked, nor go anywhere unpurified (after meals).

 

WET FEET WHILE EATING

  1. Let him eat while his feet are (yet) wet (from the ablution), but let him not go to bed with wet feet. He who eats while his feet are (still) wet, will attain long life.
  2. Let him never enter a place, difficult of access, which is impervious to his eye; let him not look at urine or ordure, nor cross a river (swimming) with his arms.
  3. Let him not step on hair, ashes, bones, potsherds, cotton-seed or chaff, if he desires long life.
  4. Let him not stay together with outcasts, nor with Candalas, nor with Pukkasas, nor with fools, nor with overbearing men, nor with low-caste men, nor with Antyavasayins.
  5. Let him not give to a Sudra advice, nor the remnants (of his meal), nor food offered to the gods; nor let him explain the sacred law (to such a man), nor impose (upon him) a penance.
  6. For he who explains the sacred law (to a Sudra) or dictates to him a penance, will sink together with that (man) into the hell (called) Asamvrita.
  7. Let him not scratch his head with both hands joined; let him not touch it while he is impure, nor bathe without (submerging) it.
  8. Let him avoid (in anger) to lay hold of (his own or other men’s) hair, or to strike (himself or others) on the head. When he has bathed (submerging) his head, he shall not touch any of his limbs with oil.

 

DON’T TAKE PRESENTS FROM SOME PEOPLE

  1. Let him not accept presents from a king who is not descended from the Kshatriya race, nor from butchers, oil-manufacturers, and publicans, nor from those who subsist by the gain of prostitutes.
  2. One oil-press is as (bad) as ten slaughter-houses, one tavern as (bad as) ten oil-presses, one brothel as (bad as) ten taverns, one king as (bad as) ten brothels.

KINGS= BUTCHERS

  1. A king is declared to be equal in wickedness to a butcher who keeps a hundred thousand slaughter-houses; to accept presents from him is a terrible crime.
  2. He who accepts presents from an avaricious king who acts contrary to the Institutes (of the sacred law), will go in succession to the following twenty-one hells:

 

21 TYPES OF HELLS

  1. Tamisra, Andhatamisra, Maharaurava, Raurava, the Kalasutra hell, Mahanaraka,
  2. Samgivana, Mahaviki, Tapana, Sampratapana, Samghata, Sakakola, Kudmala, Putimrittika,
  3. Lohasanku, Rigisha, Pathin, the (flaming) river, Salmala, Asipatravana, and Lohakaraka.
  4. Learned Brahmanas, who know that, who study the Veda and desire bliss after death, do not accept presents from a king.

BRAHMA MUHURTA

  1. Let him wake in the muhurta, sacred to Brahman (BRAHMA MUHURTA= STARTING FROM 4-30 AM), and think of (the acquisition of) spiritual merit and wealth, of the bodily fatigue arising therefrom, and of the true meaning of the Veda.
  2. When he has risen, has relieved the necessities of nature and carefully purified himself, let him stand during the morning twilight, muttering for a long time (the Gayatri), and at the proper time (he must similarly perform) the evening (devotion).
  3. By prolonging the twilight devotions, the sages obtained long life, wisdom, honour, fame, and excellence in Vedic knowledge.
  4. Having performed the Upakarman according to the prescribed rule on (the full moon of the month) Sravana, or on that of Praushthapada (Bhadrapada), a Brahmana shall diligently study the Vedas during four months and a half.
  5. When the Pushya-day (of the month Pausha), or the first day of the bright half of Magha has come, a Brahmana shall perform in the forenoon the Utsargana of the Vedas.
  6. Having performed the Utsarga outside (the village), as the Institutes (of the sacred law) prescribe, he shall stop reading during two days and the intervening night, or during that day (of the Utsarga) and (the following) night.
  7. Afterwards he shall diligently recite the Vedas during the bright (halves of the months), and duly study all the Angas of the Vedas during the dark fortnights.
  8. Let him not recite (the texts) indistinctly, nor in the presence of Sudras; nor let him, if in the latter part of the night he is tired with reciting the Veda, go again to sleep.
  9. According to the rule declared above, let him recite the daily (portion of the) Mantras, and a zealous Brahmana, (who is) not in distress, (shall study) the Brahmana and the Mantrasamhita.

 

TO BE CONTINUED……………..

 

–SUBHAM–

 

 

 

 

BRAHMINS ZINDABAD! (Post No.2999)

little vedic pundits

Compiled by London swaminathan

Date:23 July 2016

Post No. 2999

Time uploaded in London :– 16-27

( Thanks for the Pictures)

 

DON’T REBLOG IT AT LEAST FOR A WEEK!  DON’T USE THE PICTURES; THEY ARE COPYRIGHTED BY SOMEONE.

 

(for old articles go to tamilandvedas.com OR swamiindology.blogspot.com)

 

I have compiled what Buddha, Tamil poet Tiruvalluvar, Greatest Hindu Philosopher Adi Sankara, World’s first Law Book writer Manu (not Hammurabi) and Modern Hindu Saint Swami Vivekananda said about Brahmins. They all defended Brahmins – only the Brahmins who studied the Vedas and followed Vedic duties.

 brahmins vaishnavite

Buddha Says:–

 

“And a saint, a Brahmin, is pure from past sins; even if he had killed his father and mother, had murdered two noble kings, and had ravaged a whole kingdom and its people”

–Buddha in Dhammapada, Sloka 294

 

Because he has put away evil, he is called a Brahmin; because he lives in peace, he is called a ‘samana’; be cause he leaves all sins behind, he is called a ‘Pabbajita’, a pilgrim.

–Buddha in Dhammapada, Sloka 388

 

 

Ons should never hurt a Brahmin; and a Brahmin should never return evil for evil

–Buddha in Dhammapada, Sloka 389

 

brahmin boys with kavi towel

Adi Sankara says:–

 

Jantuunaam narajanma durlabatah pimstvam tato viprathaa

Tasmaadvaidika dharmamaargaparataa vidvatvamasmaatparam

–Vivekachudaamani of Adi Sankara, Sloka 2

 

“For all beings a human birth is difficult to obtain, more so is a male body;rarer than that is Brahminhood; rarer still is the attachment to the path of Vedic religion;higher than this is the erudition in the scriptures.

 

Tamil Poet Tiruvalluvar

The Brahmins are ascetics, because they are kind to all creatures (Tirukkural 30) Manakkudavar commentary.

 

Cows yield less, Brahmins forget the Vedas, if the king does not guard justice

(Tirukkural 560)

vedic brahmins

Manu Says:–

 

Buutaanaam praaninah sreshtaah praaninaam buddhi jiivinah

Budhimatsu naraah sreshtaanareshu braahmanaah smrutaah

 

The best of living beings are those that those who have the breath of life;

And the best of those that have the breath of life are those that live by their intelligence;

The best of those that have intelligence are men;

And Brahmins are traditionally regarded as the best of men.

 

Manu 1-96

Braahmaneshu sa vidvaamso vidvaatsukruta buddhayah

Krutabuddhishu kartaarah kartrushu brahmavedinah

 

Among the Brahmins learned men are the best;

Among learned men, those who understand their duties;

Among those who understand their obligations, those who fulfil them;

And among those who fulfil them, those who know the veda (are the best)

–Manu 1-97

 

 

The very birth of a Brahmin is the eternal physical form of religion; for he is born for the sake of religion and is fit to become one with the ultimate reality.

Manu 1-98

 

Utpattireva viprasya murtidharmasya saasvatii

Sa hi dharmaartamutpanno bramabhuyaaya kalpate

Xxx

 

For when a Brahmin is born he is born at the top of the earth, as the lord of all living beings, to guard the treasure of religion.

Manu 1-99

 

A Brahmin who studies the Vedas and has fulfilled his vow is NOT constantly smeared with the faults of the effects of past actions born of mind and heart, speech and body.

Manu 1-104

 

He purifies the rows for seven generations in the past and seven generations in future; he alone deserves the entire earth.

Manu 1-105

 

london murugan upajkarma

Swami Vivekananda says:–
“The ideal man of our ancestors was the Brahmin. In all our books stands out prominently this ideal of the Brahmin. In Europe, there is my Lord the Cardinal, who is struggling hard and spending thousands of pounds to prove the nobility of his ancestors, and he will not be satisfied until he has traced  his ancestry to some dreadful tyrant who lived on a hill and watched the people passing by, and whenever he had the opportunity,  sprang out on them and robbed them. That was the business of these nobility-bestowing ancestors, and my Lord Cardinal is not satisfied until he can trace his ancestry to one of these. In India, on the other hand, the greatest princes seek to trace their descent to some ancient sage who dressed in a bit of loin-cloth, lived in a forest, eating roots and studying the Vedas. It is there that the Indian prince goes to trace his ancestry. You are of the high caste when you can trace your ancestry to a Rishi, and not otherwise.

 

Our ideal of high birth, therefore, is different from of others. Our ideal is the Brahmin of spiritual culture and renunciation. By the Brahmin ideal what do I mean? I mean the ideal Brahminess in which worldliness is altogether absent and true wisdom is abundantly present. That is the ideal of the Hindu race.

 

Have you not heard how it is declared that the Brahmin, is not amenable to law, that he has no law that he is not governed by kings, and that his body cannot be hurt? That is perfectly true. Do not understand it in the light thrown upon it by interested and ignorant fools, but understand it in the light of the true and original Vedantic conception.

 

brahmins, fb 1

In Satya Yuga only one caste was there!

 

If the Brahmin is he who has killed all selfishness and who lives and works to acquire and propagate wisdom and the power of love– If a country is altogether inhabited by such Brahmins, by men and women who are spiritual and moral and good, is it strange to think of that country as being above and beyond all law? What police, what military are necessary to govern them? Why should govern them at all? Why should they live under a government? They are good and noble, and they are the men God; these are our ideal Brahmin and we read that in the Satya Yuga there was only one caste, and that was the Brahmin. We read in the Maha bhaarata that the whole world was in the beginning peopled with Brahmins, and that as they began to degenerate, they became divided into different castes, and when the cycle turns round, they will all go back to that Brahminical origin. This cycle is turning round now and I draw your attention to this fact. Therefore our solution of the caste question is not degrading those who are already high up, in not running amuck through food and drink, is not jumping out of our own limits in order to have more enjoyment, but it comes by every one of us, fulfilling the dictates of our Vedantic religion, by our attaining spirituality, and by our becoming the ideal Brahmin”.

 

 

“He only the Brahmin who has no secular employment. Secular employment is not for the Brahmin, but for the other castes. To the Brahmins I appeal, that they must work hard to raise the Indian people by teaching them what they know, by giving whatever out the culture that they have accumulated for centuries. It is clearly the duty of the Brahmins of India to remember what real Brahminhood is.

 

As Manu says, all these privileges and honours are given to the Brahmin because with him is the treasury of virtue. He must open that treasury and distribute its valuables to the world. It is true that he was the earliest preacher to the Indian races, he was the first to renounce everything in order to attain to  the higher realisation of life before others could reach to the idea. It was not his fault that he that he marched ahead of the other castes. Why did not the other castes so understand and do as he did? Why did they sit down and be lazy, and let the Brahmins win the race?

 

 

“But it is one thing to gain an advantage, and another thing to preserve it for evil use. Whenever power is used for evil it becomes diabolical; it must be used for good only. So this accumulated culture of ages of which the Brahmin has been the trustee, he must now give to the people at large, and it was because he did not give it to the people that the Mahammedan invasion was possible. It was because he did not open this treasury to the people from the beginning that for a thousand years we have been trodden under the heels of everyone who chose to come to India. It was through that we have become become degraded and the first task must be to break open the cells that hide the wonderful  treasures which our common ancestors accumulated; bring them out, and give them to everybody, and the Brahmin must be the first to do it”.
—SELECTIONS FROM THE COMPLETE WORKS OF SWAMI VIVEKANANDA