Kiskindha Kanda Pictures from Valmiki Ramayana

Written by London swaminathan

Post No.1850; Date: 7 May 2015

Uploaded at London time: 7-51 am

You have seen the pictures of Balakanda, Ayodhya Kanda and Aranya Kanda already in my previous posts. Now you can enjoy the beautiful pictures drawn one hundred years. Pictures are from Picture Ramayana book.


Rama and Lakshmana went to Lake Pampa. Sugriva was afraid to see two mighty heroes from the top of Rishyamuka hill. He sent Maruti (Hanuman/Anjaneya) to find out who they were. Maruti/Hanuman went on a fact finding mission (scouting) and found out they were good people. Immediately he told them the sad story of Sugriva whose wife was abducted by his brother Vali. Maruti wanted to form an alliance with him so that they could help Sugriva in the Rescue Mission. Rama who was on the same boat, readily agreed. Then Maruti took the brothers to Sugriva, the King of Monkeys.

Rama – Sugriva Agreement:-KISHKINDHA KANDA PICTURE 2 (Ramayana Picture No.31) Rama and Sugriva took an oath, in the presence of sacred fire, to be friends even unto death and to help each other in all their undertakings. Then Sugriva brought the ornaments and garments cast down by Sita and showed them to Rama. He recognised them. Lakshmana could recognise Sita’s anklets. Rama promised Sugriva to kill Vali and make him the King of Monkeys again. Sugriva promised Rama to find Sita. An agreement was reached. In those days they did not sign any agreement but took an oath in front of Fire like we do during weddings nowadays. That is more than a written agreement.

KISHKINDHA KANDA PICTURE 3 (Ramayana Picture No.32)

VALI KILLED BY RAMA :-Once Vali fought with a demon named Dundubhi in a cave; Vali asked his friend Sugriva to guard the entrance but he did not come out for several days. Sugriva thought that Vali was dead and crowned himself as the king. When Vali killed Dundubhi and tried to come out, the cave was shut. He was angry and so dethroned Sugriva when he managed to come out. Sugriva took refuge in Rishyamukha Mountain which is a ‘No Go zone’ for Vali because of a curse. When Rama was ready to help, Sugriva asked Vali to come for a duel. Rama killed Vali from behind a tree. Lot of debates were done by scholars whether it was right to kill one hiding behind the tree. But the answer is in Vali’s final words. He himself praised Rama for upholding Dharma. After Vali’s death, Sugriva was crowned as the King of Kiskindha.

Sugriva’s Faithlessness:-KISHKINDHA KANDA PICTURE 4 (Ramayana Picture No.33) Sugriva stopped visiting Rama after he became the king. Rama was waiting for him at the Mountain Prasravana. He became very much worried about Sita. His brother Lakshmana consoled him.

Angry Lakshmana:-KISHKINDHA KANDA PICTURE 5 (Ramayana Picture No.34) Ordered by Rama, Lakshmana went to Kiskindha and reproached Sugriva severely for not honouring his agreement. Sugriva was enjoying life with his wives Tara, Ruma and others. When Lakshmana was angry, Sugriva hid himself behind Tara. She pacified Lakshmana who brought Sugriva into Rama’s presence.

GOLD JEWELS in RAMAYANA:-KISHKINDHA KANDA PICTURE 6 (Ramayana Picture No.35):Sugriva yielded to Rama and summoned all his force at Mount Prasravana. It was divided into four squadrons. Since they knew Ravana went towards South the elite commandos Maruti (Hanuman) and Angada were selected for the mission towards the south. Rama described the features of Sita to them and gave him his ring, which Sita could recognise easily. Women should note here that Indians used gold from time immemorial for good purpose. Sita threw her jewels for identification. Rama sent his ring for identification. Sita sent back her Choodamani. Kalidasa used this technique in two of his dramas.

STORY OF HANUMAN-KISHKINDHA KANDA PICTURE 7 and 8 (Ramayana Picture No.36 & 37Maruti was born on a full moon day in Chaitra. When his mother Anjana went to get him some fruits he tried to catch the sun and got burnt. When Indra came to know about it he started attacking him. Then Maruti was hurt and he got a scarred chin. That is why he is called Hanuman. Anajaneya/Maruti/Hanuman is a SUPERMAN. All the comics such as Superman, Spiderman are based upon him. (Scientific explanation: On the day Maruti was born there was a Lunar eclipse followed by Rains. He fell down and broke his chin. Probably that led to the story of him catching the sun, fighting with Inda/thunder and Hanuman/fell and broke his chin)

Hanuman Selected–KISHKINDHA KANDA PICTURE 9 (Ramayana Picture No.38)

Hanuman, Jambavan and Angada encountered many difficulties and reached the shores of southern ocean. Jatayu’s brother Sampati came and told them that Ravana kept Sita at Ashokavana in Lanka. It was unanimously decided by the monkeys that Hanuman should cross the ocean and search for Sita. Accordingly Hanuman climbed the Mahendra mountain and prepared to cross the ocean. (Kiskindha Kanda finito. Next comes Sundara Kanda)


Ramayana came first; Mahabharata came later!

Written by London swaminathan

Research Article No.1847; Date: 5 May 2015

Uploaded at London time: 16-08


Which came first Ramayana or Mahabharata? It is a question debated for long. Hindus believe that Ramayana happened in Treta Yuga and Mahabharata happened in Dwapara Yuga. That means Ramayana happened well before Mahabharata. But the question arose because of Parasurama and a few others who figured in both the epics. How is it possible if both the epics are Yugas (eras) apart?

The answer is very simple. There were more than one Parasurama.

Let us look at this issue in more details. There are two questions: Which one happened first? Which one was written first?

1.Ramayana happened first and was written first. Mahabharata has abridged Ramayana in the Ramopakhyayanam. Since Mahabharata (here afterwards abbreviated as Mbh) included lot of old stories Vyasa did not want to miss it. Like he gave other stories, he gave Ramayana in short. It is not the other way round.

2.The word Arya is used in its archaic sense in an archaic way in Ramayana. Sita addressed Rama, Hey Arya! and Ravana’s palace guards address him as Hey Arya (Respected Sir, or Cultured man)

  1. In the Ramayana we come across many ‘not so civilized’ tribes such as the Monkey people (Hanuman), Eagle (Jatayu) People, Bear (Jambhavan) People. These may be their totem symbols or they had such tattoos for identification and recognition. We see such customs among forest tribes around the world. During Ramayana days the forests were full of cannibals called demons. Mahabharata has more urban areas and urban culture. Very rarely we come across tribes or cannibals (except Bakasura). Both the cultures are poles (Yugas) apart.

4.Hanuman came across Mainaka Parvat, Simhika, Langini and other hurdles on his way to Lanka. We don’t see such things or similar hurdles in Mahabharata.

5.Parasurama fought with Karta Veerya Arjuna. Mahabaharata Arjuna came several hundred years after Karta Veerya Arjuna, according to historians. So that Parsurama could not have taught Karna martial arts. Some one bearing similar name or someone was called  Parasurama for his Anti Kshatriya stance. Throughout our Puranic literature this confusion exists. There were several Parikshits, several Janamejayas etc. But Pauranics confused the public by saying all are one!

6.In Ramayana we come across some old phrases such as Dasaratha ruled for 60,000 years, Dasaratha had 60,000 wives. The meaning is “a lot of”. This archaic expression was not used in Mahabharata (Mbh).

7.Rama –Ravana battle was like an old style battle. No military formations etc. Whereas Mbh yuddha was fought on military formations. The result of the battle was decided by such formations. Abhimanyu was killed because of this. Moreover the army was divided into 7 and 11 divisions and each one had its commander. In Ramayana days they were never organised on similar lines.

8.Lava and Kusa “sang” Ramayana ballads. Valmiki taught them the ballads. Valmiki himself was praised as a Koel (Vande Valmiki Kokilam). So Ramayana evolved out of ballads like the Odyssey and Illiad of Homer. Whereas Mbh was “written” by Vyasa. There is a big time gap between the ballad period and writing period.

9.Some people were misled by the archaic style of Mahabharata and simple style of Valmiki Ramayana. Vyasa was well versed in the Vedas. In fact he was the one he compiled all the Vedic hymns fearing that it may be lost once and for all. But for him we would have got anything Vedic. Moreover he knit all the existing older materials into Mbh. To make the style uniform he used archaic style. Valmiki being the Adi Kavi—the First Poet—sang in the Anustubh metre for the first time in Sanskrit (apart from the Vedas).

  1. The message of Ramayana is very simple: Be honest, Speak the Truth, Obey your parents, Don’t desire for another man’s wife. Being Treta Yuga people were 50 percent to 75 percent good. But Mbh is full of intrigues, conspiracies, infightings in the family, hatred and jealousy. It was nearer to Kaliyuga, the Dark Age. So we have lot of moral teachings.
  1. Ramayana days were nearer to Upanishadic age. So there was no need for philosophical teaching. Whereas Mbh has the Bhagavad Gita which is the gist of all major Upanishads.

12.Ramayana has 24,000 slokas. When Lava and Kusa sang the ballads it might have been done in a different way; but the story line did not change. Mbh is the largest book in the ancient world with 100,000 slokas. It was that big even in the first century BCE. Lot of scholars have bluffed that it slowly grew to the present level. No scholar could show until today what the original was and what snowballed later. In spite of computers and other modern techniques they could not show it. The fact of the matter is Vyasa compiled everything available at his time. That is why we even see some contradictions in the moral teachings in it. The very word VYASA means a compiler, an essayist.

  1. Ramayana has 300 different versions because it was very old. The longer it travelled it, more and more varied it became. Whereas Mbh has got only one version throughout South East Asia. Ramayana has different versions from country to country in S E Asia. This shows the length of gap between the two epics.
  1. Mbh has got at least 29 countries represented in the great war. Ramayana has not got that many political divisions. We knew even the names of lots of kings of Mbh time. Whereas Ramayana gives only four or five kings names in the entire subcontinent.

15.We could identify many of the places mentioned in Mbh whereas we did not even know where Kiskidha was. We could only guess, but no written or literary records for Lanka or Kiskindha. Mbh places have been continuously repeated in several written or literary records.

  1. Mahabharata has many stories woven into the main Pandava-Kaurava conflict. Whereas Ramayana has only one simple story. It shows that it was the first one.

17.We have highly developed subjects/sciences in Mbh; but Ramayana did not deal with medicine or astronomy or astrology in the same way.

18.In short we see more advanced civilization in the Mbh and a very simple culture in Ramayana.

Since Parasurama existed at the time of Karta Veerya Arjuna he could not have lived at the time of Mahabharata Arjuna to teach martial arts to Karna.

I will deal with more minute details in another article.

Pictures re used from the book “Epic Narratives in the Hoysala Temples” by Kirsti Evans;thanks.


(Based on News from Nakkiran magazine)

Translated by Swaminathan from Tamil

Post 1837 ;Date 30 April 2015; Time in London 5-23 am

All of us know that when Hanuman wrote RAM on the stones, the stones started floating. Like army build pontoon bridges Rama built a pontoon bridge with the help of a Tamil engineer named NALAN. Now Ponnagaram fishermen have found out a fifteen kilo floating stone. Ponnagaram is near Manalmelkudi in Pudukkottai District of Tamil Nadu,India.

When the fishermen told the villagers about their stone in the fishing net which floats when put in water, they tried it at the temple tank at Adikesava Perumal Temple. When it was floating, hundreds of people came and watched it. I have already written about how Rama flew from Sri Lanka to Uttar Pradesh in a day based on a New Scientist Article. Please visit my blog

மிதக்கும் கல்!

புதுக்கோட்டை மாவட்டம், மணமேல்குடி அருகே உள்ள மீனவர் கிராமத்தில் மீன் பிடிக்க கடலுக்குச் சென்றபோது மீனவர் வலையில் தண்ணீரில் மிதக்கும் 15 கிலோ எடை கொண்ட அதிசய கல் சிக்கியது. இந்த கல்லை பொதுமக்கள் ஏராளமானோர் அதிசயத்துடன் பார்த்துச் செல்கின்றனர்.

மணமேல்குடி அருகே உள்ளது பொன்னகரம் மீனவர் கிராமம். இங்கு தினசரி 500க்கும் மேற்பட்டோர் கடலுக்கு சென்று மீன்பிடித்து வருகின்றனர். நேற்று வழக்கம் போல் கடலுக்குச் சென்று மீன்பிடிப்பதற்காக வலையை கடலில் வீசிவிட்டு பின்பு வலையை எடுத்தபோது, அந்த வலையில் மீன்களுடன் ஒரு கல்லும் வந்தது. அந்த கல்லை எடுத்து அந்த மீனவர் தண்ணீரில் வீசியபோது அந்த கல் மிதந்தது. உடனே ஆச்சியப்பட்ட அந்த மீனவர் படகில் அந்த கல்லை தூக்கி போட்டுக் கொண்டு கரைக்கு வந்து பொதுமக்களிடம் இந்த அதிசயத்தை கூறினார். பின்னர் அந்த கல் அருகில் உள்ள ஆதிகேசவ பெருமாள் கோவில் வாசலில் உள்ள குளத்தில் போடப்பட்டது. குளத்தில் போடப்பட்ட அந்தக்கல் தண்ணீரில் மூழ்காமல் மிதந்தது. இந்த அதிசயத்தை கேள்விப்பட்ட சுற்றுவட்டார பொதுமக்கள் ஏராளமானோர் வந்து குளத்தில் மிதந்துக் கொண்டிருக்கும் அந்த கல்லை அதிசயத்துடன் பார்த்துச் செல்கின்றனர்.
(நன்றி -நக்கீரன் )

31 Beautiful Quotes on Virtue and Excellence

Compiled by London Swaminathan


Post No. 1834; Dated 28 April 2015.


Uploaded at London time  16-37

Calendar of Golden Sayings, May 2015

Important Days: May 1- May Day, May 4 & 25 Bank Holidays (UK),

5- Sri Annamacharya Jayanthi, 13: Sri Dattareya Jayanthi, Hanuman Jayanthi, Auspicious days: May 1, 6, 8, 10, 14, 15, 20, 22, 29


Ekathasi- May 14, 29; Amavasya – May 17; Pournami-  May 3 Chitra pournami



May 1 Friday

Of what use is beauty sans virtue. – Subhasitaratnabhandagara-3-260

Agunasya hatam ruupam


May 2 Saturday


It is impossible to recognise virtue. — Kahavatratnakar p29

Asakyaiva gunajnataa


May 3 Sunday

Virtues reside in the forthright.—Granthasthagathagaku

Rjuhrdayamadhivasanti gunaah



May 4 Monday

The lotus stem is high according to water depth. A man’s merit is the measure of his mental strength -Tirukkural in Tamil, couplet 595


May 5 Tuesday

Difficult to find one endowed with all virtues. —  Carudatta 2

Ekasmin durlabho guna vibhavah


May 6 Wednesday

Will the wicked ever have an inkling of what virtue is?

Kim jaanaatyaguno gunam



May 7 Thursday

There is not a single soul in whom all good qualities come together  –Hanumannataka 9

Kva nu punasvekatra sarve gnaah


May 8 Friday

All thought should be the thought of rising high though it fails; your aspirations keep you on higher plane -Tirukkural, couplet 596


May 9 Saturday

Goodness is the ornament of beauty. – Canakyaniti 3-4

Guno bhuusayate ruupam



May 10 Sunday

Virtues and wealth are hard to come by. Mrccakatika 2

Durlabhaa gunaa vibhavaasca



May 11 Monday

Can vices ever stir men whose hearts are stolen by virtues  –Subhasitavali

Dosaah kim naama kurvanti gunaapahrtaccetasah



May 12 Tuesday

The merits, even of foes are acceptable, and the demerits, even of friends, are contemptible.

Dvisatopi gunaah kaamyaah suhrdopi na durgunaah



May 13 Wednesday

The many merits of the virtuous do not get diminished by his silence.

Na maunena nyuuno  bhavanti gunabhaajaam gunagana


May 14 Thursday

Though wounded with arrows, the elephant stands firm in his greatness; he who has spirit never loses heart when he fails-Tirukkural in Tamil, couplet 597



May 15 Friday

The merit which destroys capability is no merit. –Hitopadesa

Na yogyataahaaryamapeksate gunam

Rarely does one find a person endowed with all good qualities



Ananthapura Lake Temple

May 16 Saturday

Good looks glow not without goodness.  Jatakamala

Na ruupasobhaa ramate vinaa hunaih



May 17 Sunday

A man’s deeds are the touchstone of his greatness and littleness —Tirukkural in Tamil, couplet 505



May 18 Monday

There is neither happiness nor good fortune in self glorification  –2-2 Subhasitaratnabhandagara

Na sukham na ca saubhaagyam svayam svagunavarnane



May 19 Tuesday

Where does one find the virtuous, devoid of even a single blemish –


Niskalankaah kva vaa gunaah



May 20 Wednesday

Virtues set foot everywhere — Raguvamsa 3-62

Padam hi sarvatra gunairnidhiiyate



Kanchi Paramacharya Swamiji (1894-1994)

May 21 Thursday

The excellence of merit depends on receptacle – Kiratarjuniya 3-18

Prakarsamaadhaaravasam gunaanaam



May 22 Friday


Why go after form when merits abound –Brhatkathamanjari 1-14-674

Prakarsasced gunesvasti kimaakaarapariiksayaa


May 23 Saturday

Do not despise men for their forms; there are men like the axle of pin of a big rolling car (charit) –Tirukkural in Tamil, couplet 667

May 24 Sunday

The creator is averse to bringing together a totality of positives in a single soul —  Kumarasambhava 3-28

Praayena saamaryavidhau gunaanaam paraanmukhi visvasrjah pravrttih



May 25 Monday

The noble attain fame by virtue of their virtues. What has birth got to do with it Pancatantra 1-94

Praakaasyam svagunodayena gunino gaccanti kim janmanaa



May 26 Tuesday

Everyone is respectable on the basis of some merit  – sisupalavadha 15-1

Sarva eva samaveksya kamapi gunameti puujyataam



May 27 Wednesday

The world abounds in prettiness; goodness indeed is rare -Kiratarjuniya 11-11

Sulabhaa ramyataa loke durlabham hi gunaarjanam



May 28 Thursday


Merits outlive death  –Karnabhara 1.s17

Hartesu dehesu gunaa dharante



May 29 Friday

Pure speech and noble associations are the hallmark of the virtuous

Sphitaa vaacah sataam sangha laksanam  hi gunaisinaam

May 30 Saturday

Not appearance, but morality indeed leads one to nobility .

Prayaanti gurutaam hi gunaa na caakrtih



May 31 Sunday

All merits do not accumulate in one person. — Subhasitavali 3 – 847

Naikatra sarvo gunasannipaatah

Pictures are from my Face book friends; Quotations are from Suktisudha, Chinmaya International Foundation and Tirukkural; thanks.  


Humility of Indian poets! Varahamihira, Kalidasa, Kamban & Purandaradasa

Bend it like Modi ( More you bow, More you Grow)

Written by London swaminathan

Research Article No: 1831

Date: 27 April 2015; Uploaded in London at 17-29

Sanskrit and Tamil poets were great poets and yet they were very humble. We may find several examples in our literature that show their humility. Let us look at a few examples:


Varahamihira who authored two encyclopaedic works’ Brhat Jataka’ and ‘Brhat Samhita’ among others, says in the concluding chapter of Brhat Samhita,

Jyotih sasstrasamudram pramathya matimandaraadrinaatha mayaa

Lokasyaalokakarah saastrasasaangkah samuthksipthah

“Having churned the ocean of astrology with the Mandara mountain of my intelligence, I have taken out the moon of science that affords light to the world.

Then in the next verse he says,

“I have not discarded the works of ancient seers while writing this scientific work. Hence, O ye good men, you may by all means compare mine with theirs, and accept whichever you like

He continues,

“Good men, on finding some excellence, though slender, in an ocean of faults, proclaim it, while the mean minded do the contrary. This is the nature of the good and the wicked

Durjanahutaasataptam kaavyasuvarnam visuddhimaayaati

Sraavayitavyam tasmaaddusta janasya prayatnena


“The gold of poetry being heated by the fire of wicked men gets purified. Hence, it should be read to the wicked by all means”.


Kalidasa, the greatest of the Indian poets, in his Raguvamsa Kavya, says,

“The dynasty originated from Sun; with the meagre intellect of mine,  I am wishing to go across this unnavigable ocean called the solar dynasty by a small boat.

“Will I become the butt of ridicule if I were to covet the celebrity of an eminent poet, like a short fellow overstretching his arms for a fruit obtainable only by the tall, because I am still a dunce in this subject matter?

“But my course in depicting this dynasty might as well be easy through the gateway already crafted by the earlier poets, like a diamond bore holed by a diamond-edged tool for an easy passage of thread”.

In Malavikagnimitra, he says,

“Every old poem is not good simply because it is old; nor is a poem without charm, because it is new; sound critics favour the one or the other, after proper examination; while a blockhead is guided by another’s judgement”.


Greatest of the middle age Tamil poets Kamban in his Tamil Ramayana says in Balakanda,

“I wanted to write the story of Rama. My desire is like a cat licking the milky ocean (thinking it could drink the full ocean).

“Are you people wondering at my endeavour of writing the great story done by Valmiki– full of penance? He wrote the story of great Rama who pierced the seven strong trees with a single arrow which never miss the target like the curse of great people.

“I know the world will ridicule me; but my intention is to highlight the greatness of Valmiki who wrote flawless divine poetry”.


The famous Kannada saint and composer Purandaradasa says in one of his songs

“There ought to be traducers. Without them the glory of the virtuous would not gain celebrity. For example the paddy grain would be worthless without its slender thorn”.

Varahamihira  concludes by saying

“With my intellectual power blessed by the Divine Sun, the sages and my preceptor, as a result of my having made obeisance to their feet, I have only summarized this science. Hence I offer salutations to the ancient authors”.

Bowing Modi

“Gunaprakarso vinyaadavaapyate”

“All virtues are enhanced with humility” – Subhasita ratna bhandakaram 3-869

Octogenarian Manmohanji Namaskar!

Nakshatra Purusa: Worship of the Stellar Deity!

Written by London swaminathan

Research Article No: 1829

Date: 27 April 2015; Uploaded in London at 8-40 am

A lot of things about stars, planets and comets are in the Vedas and later literature. German scholar Jacobi and Indian Independence hero B G Tilak have studied them independently and arrived at the date of 4000 BCE or before for the Vedas. Both the Rig Veda and Atharva Veda have got special hymns on the stars.

The study of the Vedic Astronomy explodes the Aryan Dravidian Racist theory into pieces. Had the Vedic Hindus arrived from other areas as suggested by foreign “scholars”, the 27 star system and other Vedic Hindus’ beliefs must be there or at least the remnants would have been there. We have not seen anything like that anywhere else. This shows clearly the Vedic astronomy and astrology are independent of any other system. Westerners told us that we borrowed the planetary astrology from the Greeks. It cannot be correct because all the beliefs are here even before the Greeks started writing in their language. Those who study the four Vedas together would understand it. If we include the Brahmanas, Aranyakas and Upanishads, the subjects covered by them are amazing, though they are all religious books!!

In today’s article I will analyse what Varahamihira wrote 1500 years ago, in his Brhat Samhita.

Like we have Graha purusa and Vastu Purusa, Varahamihira gives us some information about Nakshatra Purusa:

The FEET of the stellar deity are represented by the star Mula

The LEGS by Rohini

The KNEES by Asvini

The THIGHS by two (Purva/Uttara) Asadas

The PRIVITIES by two Phalgunis (Purva/ Uttara)

The HIPS by Krittikas

The SIDES by Purva and Utthara) Bhadrapadas

The STOMACH by Revati

The BREAST by Anuradha

The BACK by Dhanista

The ARMS by Visakha

The HANDS by Hastha

The FINGERS by Punarvasu

The NAILS by Aslesa

The NECK by Jyeshata

The EARS by Sravana

The MOUTH by Pusya

The TEETH by Svati

LAUGHTER by Sathabishak

The NOSE by Magha

The EYES by Mrgasiras

The FOREHEAD by Chitra

The HEAD by Bharani and

The HAIR by Arudra

Hindus always describe Gods from Foot to Head and human beings from Head to Foot. It is seen in Sangam Tamil and more ancient Sanskrit literature.

12 signs of zodiac (12 Rasis) represent Kalapurusa (Time in the form of a Person). Likewise the 27 Nakshatras are distributed among the limbs of the Nakshatra purusa.

One should worship Lord Vishnu and the Stellar Deity and then observe fast on the 8th of dark half (Krishna paksha Ashtami) of the Chitra month. After this verse Varahamihira explains various gifts to the Brahmins.

The benefits  one gets by the worship make interesting reading: a man who does this gets 1)long arms 2) broad, muscular breast 3)moon like face 4) white teeth 5)Gait of lordly elephants 6)Lotus like eyes 7) a personality that captivate the hears of damsels and a body verily that of Manmatha (Cupid).

This description gives an idea about what the Vedic civilization considered as the features of a handsome man.

A woman who performs the Puja will get a face as bright and as lustrous as autumnal full moon, eyes like the petals of lotus, beautiful sparkling teeth, hair resembling the belly of the bees, a voice as sweet as that of an intoxicated cuckoo, red lips , hands and feet like as tender and charming like lotus petals, a slender waist bending under the weight of the bosoms, a navel with turns from left to right, thighs similar to banana trunks, fine buttock and excellent loins. She will win the love of her husband, and have well knit toes.

Belly of the bee: Golden hair?

This gives an idea of the concept of beauty in Indian literature. It is almost similar in ancient Sangam Tamil literature. The presence of such a concept from the Himalayas to Kanyakumari and the absence of such a concept in any other country explodes the Aryan Dravidian Racist theory.

Varahamihira , in his book, adds, “such a person, man or woman, will become a star and move with the stars in the sky, as long as the rows of stars move in the sky and illumine the world, till the end of the Creator’s Day i.e Kalpa. And when the universe is re-created, the person will become a monarch; and will be reborn in the world as a king or a rich Brahmana.

No other religion other than Hinduism (includes its offshoots like Jainism, Buddhism, Sikhism) accepts that Soul can neither be created nor destroyed. Hindus only have found out that the Soul is indestructible. It can only merge with the God at the end.

The scientists have not yet understood the cyclical nature of TIME. They will agree with the Hindus when they understand fully the nature of Black holes.

The twelve months beginning with Margasirsa are said to be presided by Kesava, Narayana, Madhava, Govinda, Visnu, Madhusudana, Trivikrama, Vamana, Sridhara, Rishikesa and Padmanabha respectively. This shows the calendar year started with Margasirsa at one time. This is a proof for the antiquity of the ancient Indian/Hindu civilization. The twelve names are the names of Vishnu.

Source: I have used the translation of Brhat Samhita by Mr M Ramakrishna Bhat and added my comments.

Pictures are used from various sources; thanks.

Milk and Yogurt in the Vedas!

Curd Rice

Written by London swaminathan

Research Article No: 1827

Date: 25 April 2015; Uploaded in London at 21-26

The vegan concept is unknown in ancient India. Vedic Hindus used milk and other dairy products without any hesitation. The definition of vegan is “a person who does not eat or use animal products”. Vegans don’t use honey or milk; but Vedic Hindus used madhuparka, a mixture of curd and honey. This was offered to honoured guests and distinguished visitors “rtviks, Acharya, bridegroom, king and someone who is dear to one. The references are available in Manava, (1-9-1),Baudayana (1-2-65) and  Asvalayana (1-24-5) Grhya sutras.

No book in the ancient world gave so much importance and respect to cow, bull and milk products. My view is that only the Vedic Hindus introduced the cow and its products to the world. Milk and honey are offered to gods until today during the ritual bathing of the idols every day. The ritual bathing is called Abhishek.

Milk (ksira), also called go or payas played a large part in the economy of the Vedic Hindus RV 1-109-3, 1-167-7, 8-2-9, 9-67-32; AV 2-26-4, 5-19-5, 8-3-15, 10-9-12). Later literature has got more references.

Milk was cooked with grain. They drank it fresh or in the form of curd or butter. Boiled milk and cream of boiled milk were in common use. They ate milk and rice (ksira odanam). Grain s the word sed here so it may even be the Payasa (sweet liquid). Hindus nowadays offer to God Payasa (sweet liquid made up of milk with vermicelli or rava or pounded rice/powa or rice ).

Payasam photo by T Suchasini

Goat’s milk was also used (TB 4-1-6-1; SB 14-1-2-13)

There were people who lived on milk alone (payavrata SB 9-5-1-1; KB 8-9). Ascetics in India survived just by drinking milk and eating fruits.

They used pieces of Putika creeper, bark of palasa tree or kuvala (jujube).

The term payasya in later samhitas and brahmanas denotes curds and hot or cold milk. I think this is what now we call Shrikhand, a sweet made up of Youghurt (curd).

Lord Krishna who lived 5100 years ago according to Hindus tradition is linked with the cows and all dairy products. He is known as Buttter Krishna (Navaneetha Krishna). Several Upanishad stories are spined around raising cows or making two cows into 1000 cows (Satyakama Jabala in Chandigya Upanishad and 1000 cows for Yajnavalkya in Brihadaranyaka Upanishad). All these 1000 cow stories as early as 900 BCE show the wealth of the Vedic Hindus.

Churning Curd

The process of churning with a churning stick was known from Rig Vedic times (1-28-4, BU 6-3-13).

The mixture of curds and minute globules of butter,when the latter have not been removed, was called prasadajya.

Two varieties of cheese – one with pores and the other without pores were mentioned in the RV6-48-18

A preparation of curds with boiled milk was very popular The solid part of the preparation was called amiiksa, while the liquid part was called vajina (lot of references in TS, M, VS, AV 10-9-13, SB, TA, CU, JU.

Butter was heated to make ghee. Butter was used to make apupas.




Vedic society was the one that showed the importance of cow and milk to the mankind.

Sweets like Rice Pudding and Shrikhand existed even during Vedic times.

Milk and honey were considered holy and they are offered to God until today.

Vegan concept is a modern, western concept, unknown in India.

What did Vedic Hindus Eat?

Famous tasty Apuupa (masaapuupa) South Indian Vada

Written by London swaminathan

Research Article No: 1825

Date: 23 April 2015; Uploaded in London at 20–43

It is very interesting to study the food items listed in the Vedas. It is a long list and it deserves a separate research book. I have not come across any book comparing the food items in the Vedas with the food items in the epics and the mythologies. But there are some articles on food items in the Vedas. Going through the Vedic food items will give us some idea about their life style. Rig Veda is the oldest book in the world, now dated between 1700 BCE and 6000 BCE.

Not all the Hindus were vegetarians. The Vedic society comprised of the fighting Kshatriyas and travelling Vaisyas along with the manual labourers called Shudras. No wonder meat was part of their menu. But the surprising thing is the mention of meat is very little compared to the vegetarian items.

The most interesting item is Apuupa (RV 3-52-7; RV 10-45-9). Even today the Puja offering includes Mashapupa (Vada made of black gram or Urad Dhal). If rice flour is used with ghee and sugar/jaggery it becomes a sweet dish Appam. Tamils use both Appam and Vada today. It shows the food items did not change for at least 3700 years!

Apuupa is translated as a cake in the Vedic Index by Keith and Macdonell. It might be a dish made up of rice or barley mixed with ghee (clarified butter) according to them. It is mentioned in the Rig Veda (3-52-7; 10-45-9) and Satapatha Brahmana (2-2-3-12; 4-2-5-19)

Sweet Apuupa is at the right extreme.

Vedic seers were honoured with Madhuparka, a mixture of milk and honey. Both of them were available in the forests where their ashrams (dwellin places) or Parnaslas (Leafy huts) were constructed. They had gruels as well. Even today all the village temples in Tamil Nadu offer gruel during their festivals. This shows the continuity of the Vedic food or offering.

Here is a list of the food items:

Odana – grains cooked with milk or other items. Like today they had different odanas such as dadhy odana (curd rice), ksiraudana (milk rice) mudgaudana bean rice, sesame audana, ghrtraudana( ghee rice) and meat rice( biriyani) . They are found in RV and AV in addition to the Upanishads and Satapatha Brahmana.

Pinda is a ball of rice offered to departed souls. This is mentioned with the same Sanskrit word in Sangam Tamil literature. The use of water, rice and sesame seeds shows that the Aryan Dravidian Racist Theory was unfounded. They are grown and used in tropical countries. All are found in Indus valley and the same Sanskrit words are used till the Southernmost Part of Tamil Nadu. Til= El, Vrihi= Arisi, Nara= Neer. Had the Hindus come from cold central Asia or Europe they would not have used water from birth to death in all the ceremonies. For auspicious events they used yellow rice and inauspicious they used white rice. It was even put into the mouth of dead body. All these show they were born and brought up here. All the customs originated here.

Savoury Apuupa (kuzi appam)

Kharambha – gruel

Aamiksa – clotted curds

Kiilaala/ parisruta/pana paanta/  – sweet drink

Go /Ksira/payas/pratiduh – milk

Dadhi/payasaa – – yogurt or curd

Navanita – butter

Pakti – cake

Pakva /Pacata – cooked food

Parivapa – fried rice

Piiyusaa – biestings

Pitu – food (This word is used in Tamil as well)

Pista – flour

Madhu – honey

Maamsa – meat

Madhya/ suraa – liquor

Yavaagu – baley

Vistarin – porridge

Soma rasa – not a food, but an offering or Prasad

Grains used by the Vedic Hindus: at least 25 different types of grains are mentioned. Ten types of fishes are also found in the Vedas but not as food items. In the Asvamedha Yajna more than 200 items are offered as offering from grains to animals. But we don’t know whether they are symbolic or actual.

apuupa in yogurt (Dahi Vada)

Rice gets more mentions. Dairy products are referred to in hundreds of places. That deserves a separate article. This shows the Vedic Hindus were the one who introduced the cow to the mankind and it was worshipped as mother cow/ Go Matha. Water and rivers were worshipped as goddesses.

Why did Rama marry Sita on Phalguni Uththiram Day?

Written by London swaminathan

Research Article No: 1823

Date: 23 April 2015; Uploaded in London at 19-21

“During the Muhurtha sacred to the sun, and when the moon was in conjunction with UTTARA PHALGUNI, such of her kinswomen as had their husbands and male children living, put decorations on her (Uma’s) body” – Kalidasa in Kumarasambhava, Chapter 7, Sloka 6

Choza Bronzes of Parvati- Paramasiva (Kalyanasundara);wikipedia picture.

Valmiki who lived thousands of years ago according to Hindu tradition, Kalidasa who lived before first century BCE and Kamban who lived in 12th century CE — all mention the star Uttar Phalguni as the most auspicious day for the wedding. Tamil saint Sambandhar of seventh century CE praised Panguni (Phalguni) uththaram in his Tevaram verse. All the Tamil temples have been celebrating this day as a great festival day for at least 2000 years. It is very interesting to see the same culture and belief from the Himalayas to Kanyakumari. The largest country in the world at that time.

In my research paper “Why did Sangam Tamils marry on Rohini star day?” posted by me on 20th May 2014, I have explained that the two Akananuru verses and Tamil epic Silappadikaram say that Tamils got married on the day Rohini was in conjunction with the moon. Tamils followed what their Northern brothers did, because the culture was same from the Himalayas to Kanyakumari even before two thousand years ago. I have quoted Kalidasa’s Shakuntalam verse on Rohini and said that it explodes Aryan Dravidan Racist theory. Sangam Tamil literature and Silappadikaram have umpteen references to Arundhati (Vedic seer Vasistha’s wife) as the chaste woman in the world. This also gives a severe blow to the racist theory. Now there is another blow to the Aryan Dravidian Racist theory from the Panguni Uththiram festival.

Valmiki and Kamban who adapted Valmiki Ramayana in Tamil are very clear about the wedding day. Vamiki Ramayana says,

Picture of Sita Kalyanam

“Let the four princesses give their hands to four valiant princes on the same day, O Great Ascetic. O Brahmin, the wise declare the nuptials should take place on the last day under the Phalguni star when Bhaga is in the ascendant”—Bala Kanda, Chapter 72


Kamban says in Tamil “Panguni Uththaram”. The moon is in the asterism of Uththiram (Balakandam, Kamba Ramayana, Kadimana Patalam)

The astronomical name of the star Utra Phalkuni  is Beta and 93 Leo (உத்தரம்)

This is a very auspicious day for the Hindus. Holi festival and Kama Dhahanam (Burning of Kama/Desire/Manmatha are celebrated in the North and the South on a grand scale. All the Vaishnavite and Saivaite temples in Tamil Nadu have their main festivals during that period. Most importantly the marriage of Shiva with Uma is celebrated in most of the temples. Rama who broke Shiva Dhanus got married on the day Shiva got married!

It is more auspicious for the devotees of Kartikeyan (Skanda/Murugan). In all the Tamil speaking parts of the world, Murugan temples do Chariot festivals and other events.

This is the day Lord Shiva married goddess Meenakshi in Madurai. Later the Nayak king merged three festivals of Madurai, Tirupparnkundram and Alakarkoil for the convenience of general public. Now it is called Chitra (full moon day) festival.

Picture of Meenakshi Kalyan from Madurai Temple

Lord Skanda married Deivanai, daughter of Indra on the day as well. Lord Muruga helped Indra to defeat the evil demons and he, as a token of gratitude, gave his daughter Deivanai in marriage to Lord Skanda/Murugan. All these stories are mythological and to bring the atmosphere of cheer and happiness these celestial weddings were celebrated. People chose those days to celebrate the weddings of their near and dear ones. In countries like Malaysia and Singapore they take Kavadis and pull chariots in the streets.

Hindus chose Full Moon Day (Purnima or Paournami) for most of their festivals. There were no electric lights before 1880. Celebrating festivals on or around full moon day made it easier for the pilgrims to travel from far off places. Even among the 12 full moon days they avoided rainy season for big festivals. So big festivals are held between Magh (Masi) and Vaishak (Vaikasi).

Ellora Caves: Siva – Uma

Stars Rohini and Uttaram are Hindus favourite stars!


Vedic Hindus’ Hair Style

Compiled by London swaminathan

Date: 22 April 2015; Post No: 1821

Uploaded in London 22-08

Vedic literature is an encyclopaedia of the life of ancient Hindus. Though the Vedas are religious books, we have got lot of information about the normal secular life of people. We have got some interesting information about the Vedic hair style.

Shiva, One of the gods of Hindu Trinity, has a name due to his hair style. Kapardin is his name. It means matted locks. Even today lot of ascetics have this hair style. This name occurs in the Vedas. Rudra and Pusan wore their hair plaited or matted.

The use of the word ‘apasa’ indicates that plaits were worn by women in dressing the hair. There are undoubted references to the custom of wearing hair in braids or plaits. A maiden had her hair in four plaits (RV 10-104-3). It is very interesting to compare it with the plaited hair of Yazidis of Iraq. I have already explained in my two articles that they were ancient Hindus isolated in the hills of Iraq (Please read my articles “Hindu Vestiges in Iraq” and “Trikala Surya Upasana” ,posted on 12th and 23rd of August 2014 respectively).

The Yazidi youths wore a hair style as described in the Veda.

Yazidi boys of Iraq

Sangam Tamil literature described the Tamil women doing five types of hair styles (Aimpaal Kunthal in Tamil). This has been explained by the commentators as five different hair dos.

Kesa / hair is mentioned in the Atharva Veda (AV 5-19-3, 6-136-3), Vajasaneyi Samhita 20-5; 25-3and Satapatha Brahmana  2-5-2-48

In the hymns of Atharva Veda plenty full growth of hair is desired

Cutting and shaving of hair were in vogue. Scissors, razors and knives are mentioned in the Vedas.

Long hair was regarded womanly (SB 5-1-2-14). This shows women had long hair and they prayed for long hair. In the Mahabharata Draupadi vowed not to tie her hair until Dusshsana was killed and his blood is smeared in her hair. Women don’t dress their hair when their husbands were away.

When a woman was pregnant the ‘seemanta’ ceremony is done and lot of bangles are given to the woman. This seemanta means parting the hair. Kataka Samhita 23-1 mentioned this parting with the thorn of a porcupine – ‘salali’

Beautiful Hair style on a statue

Another term for hair style is ‘stuka’ which means a tuft of hair or wool RV 9-97-17; AV 7-74-2

The word ‘pulastin’ (KS 17-15) occurs in the sense of ‘wearer of plain hair’ as opposed to ‘kapardin’ ‘ wearer of braided /matted hair.

Locks were known as ‘sikhanda’, parting of hair ‘siman’ and top knot as ‘sikha’

We see top knot in Buddha statues. A sage had the name Pulastya, may be due to his hair style.

Rama’s hair style was described as Kaka Paksha in Ramayana (like the two wings of crow)

Siva Kapardin

Hair Treatment

Vedic Hindus were very keen to have good dense hair. In order to stop hair from falling, herbs were grown  in water and other selected places. In order to make the hair grow a paste of heated sirsa (vanquiena spinosa) and nuts of aksa (bellerica Terminalia) were applied to the head.

In short they cared much for healthy hair and they did decorate their hair with different styles. This shows that they were well advanced in fashion and style. That stood as a proof for their happy and prosperous life. Foreign “scholars” deliberately concealed all the positive things about the Vedic society and projected them as nomadic migrants.