Woman’s Chastity: Valmiki & Manu verses in Tirukkural couplet (Post No.10,661)

WRITTEN BY LONDON SWAMINATHAN

Post No. 10,661

Date uploaded in London – –    15 FEBRUARY   2022         

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

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Tiruvalluvar in his work Tirukkural praises the virtue of Chastity,

Of what avail is watch and ward? A woman’s will

is the best safeguard of her honour (Kural 57)

Another translation of the same couplet,

Of what use are prison walls to protect a woman’s virtue ?

The woman’s possession of a firm mind is her best protection

–Tirukkural 57

Prison walls, pad-locks and chastity belts are absolutely of no use to ensure a woman’s chastity. Her own conscience and inner strength will alone keep her really pure.

Xxxx

Chastity was valued as a virtue even in Western countries!

Shakespeare says,

“My chastity is the jewel of our house bequeathed down from many ancestors” in his drama ‘All is well that ends well’, Act 4, Scene 2

DIANA says,


Mine honour’s such a ring:
My chastity’s the jewel of our house,
Bequeathed down from many ancestors;
Which were the greatest obloquy i’ the world
In me to lose. Thus your own proper wisdom
Brings in the champion honour on my part
Against your vain assault.

All is well that ends well, Act 4, Scene 2

It is strange that even in western countries, women’s chastity was a high virtue and women proclaimed it as an age-old virtue, followed by her ancestors; now western women may laugh at Diana.

Xxxx

In Valmiki Ramayana Yudha Kanda, this is what Rama says;

न गृहाणि न वस्त्राणि न प्राकारास्तिरस्क्रियाः |
नेदृशा राजसत्कारा वृत्तमावरणं स्त्रियः ||

Na Grahani Na Vastrani Na Prakaara Striraskriyah
NaDrisha RajSatkara Vrittam Avaranama Striyah

Translation:

Neither house, nor clothes, nor compound-wall, nor doors,
nor any types of Royal honours cover a woman. Her character is her shield which protects her.

— Valmiki Ramayana, Yudha Kaanda, Ch114.

xxx

Manu, author of world’s first law book Manu Smrti (9-12) says,

Women are not guarded when they are confined in a house by men who can be trusted to do their jobs well; but women who guards themselves by themselves are well guarded -9/ 12 Manu Smrti

Xxx

Kamban , who lived 1000 years ago, gave us the Ramayana in Tamil Verses. He also repeated what Tiruvalluvar said,

In the Sundara Kanda, Hanuman was searching for Sita Devi. First he suspects that she may be in Ravana’s harem or bed room. But when he found her in the Asoka Grove under a tree, guarded by demon women , he was happy to see her chastity is well guarded. He wondered what gave her this protection. Was it Janaka’s good deeds in the form of Punya? Or the eternal Dharma? or Chastity guard/ fence? Wonder! Wonder! Who can do this? Unique! Can anyone like me explain this? (Sundara Kanda)

In the Aranya Kandam,

Jatayu is worried that Sita is going to be in the prison of Ravana; but at the same time, he was happy thinking that her chastity will save her, protect her from any harm

5143. 

தருமமே காத்ததோ ? சனகன் நல் வினைக்

கருமமே காத்ததோ? கற்பின் காவலோ ?

அருமையோ !அருமையே ! யார் இது ஆற்றுவார் ?

ஒருமையே, எம்மனோர்க்கு, உரைக்கற்பாலதோ ?

-சுந்தர காண்டம் , காட்சிப் படலம்

xxxx

3560.  பரும் சிறை இன்னன பன்னி உன்னுவான்;

“அருஞ்சிறை உற்றனளாம் ” எனா மனம்

‘பொரும் சிறை அற்றதேல் பூவை கற்பு எனும்

இரும் சிறை இறாது ‘என இடரும் நீங்கினான்.

ஆரண்ய காண்டம் , சடாயு உயிர்நீத்த படலம்

—subham—

tags- Chastity, Valmiki, Kamban, Tiru valuvar , Tiruk Kural, Manu, Shakespeare

SHAKESPEARE IN TAMIL VEDA TIRUKKURAL- Part 1 (Post No.4423)

Written by London Swaminathan 

 

Date: 22 NOVEMBER 2017

 

Time uploaded in London- 20-58

 

 

Post No. 4423

Pictures shown here are taken from various sources such as Facebook friends, Books, Google and newspapers; thanks.

 

WHAT IS TIRUKKURAL?

Tirukkural is a book of ethics in Tamil. Tirukkural means a ‘book of sacred couplets’. It has 1330 couplets divided into 133 chapters. It is divided into three sections dealing with Dharma (Virtue), Artha (wealth) and Kama (Love between man and woman). It was written by Tiruvalluvar, who lived approximately 1500 years before our time. The book is praised as Tamil Veda by his contemporaries. All the Hindu ideals are incorporated into the book. Some of the couplets can be compared with the sayings of Shakespeare.

 

Who is Shakespeare?

Shakespeare (1564-1616) was an English dramatist and poet. He wrote 37 plays and over 150 poems. His quotations are used very often in English essays and other literary articles. Tiruvalluvar and Shakespeare agree on many issues. When one reads them one thinks that the famous saying ‘Great men think alike’ is proved once again.

Here are some comparisons culled out from various books:

Compassion and Mercy

Tiruvalluvar says

Those who are merciful are really the men of virtue

because they have compassion for all living creature (Kural 30)

In the Merchant of Venice, Shakespeare say that people with mercy are the real sages of the world.

 

The quality of mercy is not strain’d,

It droppeth as the gentle rain from heaven

Upon the place beneath: it is twice blest;

It blesseth him that gives and him that takes:

‘Tis mightiest in the mightiest: it becomes

The throned monarch better than his crown;

His sceptre shows the force of temporal power,

The attribute to awe and majesty,

Wherein doth sit the dread and fear of kings;

But mercy is above this sceptred sway;

It is enthroned in the hearts of kings,

It is an attribute to God Himself;

And earthly power doth then show likest God’s

When mercy seasons justice. Therefore, Jew,

Though justice be thy plea, consider this,

That in the course of justice, none of us

Should see salvation. We do pray for mercy;

And that same prayer doth teach us all to render

The deeds of mercy. I have spoke thus much

To mitigate the justice of thy plea;

Which if thou follow, this strict court of Venice

Must needs give sentence ‘gainst the merchant there.

 

(Portia in The Merchant of Venice, Act 4, Scene 1)

Chastity

Tiruvalluvar says

Of what avail is watch and ward? A woman’s will

is the best safeguard of her honour (Kural 57)

Prison walls, pad-locks and chastity belts are absolutely of no use to ensure a woman’s chastity. Her own conscience and inner strength will alone keep her really pure.

Sakespeare says,

“My chastity is the jewel of our house bequeathed down from many ancestors”

DIANA.
I see that men make hopes in such a case,
That we’ll forsake ourselves. Give me that ring.

BERTRAM.
I’ll lend it thee, my dear, but have no power
To give it from me.

DIANA.
Will you not, my lord?

BERTRAM.
It is an honour ‘longing to our house,
Bequeathed down from many ancestors;
Which were the greatest obloquy i’ the world
In me to lose.

DIANA.
Mine honour’s such a ring:
My chastity’s the jewel of our house,
Bequeathed down from many ancestors;
Which were the greatest obloquy i’ the world
In me to lose. Thus your own proper wisdom
Brings in the champion honour on my part
Against your vain assault.

All is well that ends well, Act 4, Scene 2

 

Wife,The Helpmate

Tiruvalluvar says,

If a man’s wife does not bring him credit and honour, he cannot walk

with proud leonine gait in the face of his distractors- (Kural 59)

 

Shakespeare says,

‘A light wife doth make a heavy husband’

-The Merchant of Venice, Act 5, Scene 1

 

It is a sarcastic remark.

It’s a pun (a play on words to make a joke) because “light” and “heavy” have many meanings.

“A light wife” is an adulteress.
We also say someone is “heavy” if they carry an emotional burden, e.g. an unfaithful wife.

Light and heavy most commonly refer to the weight of something and are opposites, as are husband and wife, as are an unfaithful and faith spouse.

Enter BASSANIO, ANTONIO, GRATIANO, and their Followers.
  Bass.  We should hold day with the Antipodes,
If you would walk in absence of the sun.
  Por.  Let me give light, but let me not be light;         145
For a light wife doth make a heavy husband,
And never be Bassanio so for me:
But God sort all! You are welcome home, my lord.
  Bass.  I thank you, madam. Give welcome to my friend:
This is the man, this is Antonio,         150
To whom I am so infinitely bound.

 

–to be continued

 

–Subham–