How did Cow get Hoofs and Horns? A Vedic Story (Post No.4059)

Written by London Swaminathan
Date: 7 July 2017
Time uploaded in London- 6-47 am    
Post No. 4059

 
Pictures shown here are taken from various sources such as Facebook friends, Books, Google and newspapers; thanks.

 

The Aitareya Brahmana (4-3-17) explains how the cows got their hoofs and horns.

 

“The cows being desirous of obtaining hoofs and horns, held a sacrificial session.

in the tenth month of their sacrifice, they obtained hoofs and horns.

We have obtained fulfilment of that wish for which we underwent the initiation into the sacrificial rites.

Let us rise, the sacrifice being finished. When they arose they had horns. They however, thought, let us finish the year. and recommenced the session.

On account of their distrust their horns went off; and they consequently became hornless.

 

They continuing their sacrificial session, produced vigour. Thence after sacrificing for twelve months, and having secured all the sessions,  they arose again at the end. For they had produced the vigour to reproduce hoofs and horns. Thus the cows made themselves beloved by all the whole world and are beautified (decorated) by all. He who has such a knowledge, makes himself beloved by everyone, and is decorated by everyone”.

 

The symbolic meaning is very clear in this story. If some one leaves a job in the middle without reaching the goal, he loses his name and fame. Name and Fame are described as horns in Vishnu Sahasranama and Tamil literature (Komban= horned; Srnga = horn, Chatvari srnga:; Na Eka Srnga etc). Vishnu Sahasranama and Vedas describe the Indus Valley God (so called Pasupati seal) as Komban. We can see the horns on the figure.

Till this day, cows are decorated and worshipped, particularly on Krishna’s birth day (Janma Ashtami). Tamils decorate the cows and bulls on Maattu Pongal Day (Cattle Pongal is celebrated one day after Makarasankaranti/Pongal Day)

 

Foreigners’ Ignorance!

In primitive parts of Africa there are some folk tales such as how did the cheetah get its spots? How did the tiger get lines on its body? Why did the elephant’s hand is long like a snake? Why did the giraffe has a long neck? In India we have some stories in Ramayana that squirrel got three lines because of Rama’s touch, crow’s one eye was blind because Rama’s arrow pierced it etc.

 

In Vedic literature, we have some stories such as cow getting the hoof, horn and skin. But there is a big difference between these stories and primitive folk tales. Our Vedic stories are religious stories where as others are folk tales. They are not used in rituals. Our stories have been kept alive for thousands of years by word of mouth (now in writing). Our stories have symbolic meaning and that is the reason they are embedded in between other religious rituals. Folk tales are just folk tales, no other significance is attached to it.

 

Foreigners who did not understand the symbolic meaning compared them with the folk tales of primitive tribes. They couldn’t say why they are absent in Europe and other parts of the world. If Hindus have come to India from other parts of the world these cow stories must exist there; cows must be venerated as we do in India for thousands of years. The fact of the matter is, we went to various parts of the world and taught the value of cows and bulls. Those ignoramuses forgot all those good things and started eating cows and blunted their brains. They fought two world wars and killed millions of people. They called themselves ‘civilised’ but in heart they are ‘uncivilised!’

 

-The placard says Tamil land is our land; cattle is our God.

 

-Subham–

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