Dravidian Attack on Women- Part 28 (Post No.14,916)

Written by London Swaminathan

Post No. 14,916

Date uploaded in London –  29 August 2025

Contact – swami_48@yahoo.com

Pictures are takn from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

One Thousand Proverbs on Women, Wives and Daughters- part 28

701. 1.If a song be demanded of a woman going along with her market basket, she will exclaim venkaiyam, karuveppilai, (Onions, curry leaves.)

2.A woman of fifty must bend the knee before a boy of five.
Referring to the deference paid to the male sex by the Hindus.

3.Modesty is the ornament of a woman.
The proverb may be used of moderation generally and self-restraint.

4.He says, to cook, there is a woman; for outdoor work, a man.
Spoken of needful help already at hand.

5.Is a veil necessary for a woman in a bad condition ?

6.If a thievish woman eat the cream will there be any butter ?

7.Three fourths of a cash is demanded for shaving the head of an old woman worth only half a cash.

8.He who listens to the words of a woman will be accounted worthless.

9.As an abandoned woman one may ride on an elephant, but can one go along a street as a thief?

10.What matters it with whom an abandoned woman goes ?

11.A weeping man and a smiling woman are not to be trusted.

12.The story of a neighbour who invited a woman in distress at the loss of her husband.

13.In times of prosperity, even a slave woman may bring forth a
female child.

14.Seek, seize her by the hair, and slipper a mother-in-law who does not invite you in July.
The parents of a newly married woman separate her from her husband, that she may be under their care during the first year of marriage, in the month of July. This is necessary to prevent conception in that month and delivery in the following April. The birth of a first child in April if a son is believed to bring ruin upon a family.

15.Standard gold, and a woman at one with her mother-in-law are rare.

16.Although one may injurer a man; a woman may not be injuriously treated.

17.A most abandoned woman who murdered her own husband.

18.The woman became wise after the death of her husband.
19.A blear-eyed man became the husband of a woman who had been crying for one.

20.It is while she has a husband, is it not, that a woman, should play the harlot.

21.Though a thousand-times admonished, faithless woman will not become a faithful wife.

22.Are there those who have no pity ? If the word woman be uttered even a demon will be moved with compassion.

23.To associate with a double minded woman is fatal.

24.In the tresses of a poor woman are found nits and lice.

25.A woman with a bustling gait came and destroyed what there was.

26.If the truth be told, the blind woman will be greatly afflicted.

27.O thou hunch-backed woman of Madras, how can I give thee up, hast thou not become crooked by bearing burdens ?

28.Have one only of the community as a friend, and a woman without ties as a wife.

29.Eight old men conjointly took to wife a bald-headed old woman.

30.No matter how skilled a woman may be in numbers and letters, her judgment will be second rate.
Many modern Hindus of the day(1873, though themselves earnest about University honors, evince but very little interest regarding the intellectual and moral culture of their daughters. The Rev R. M. Banerjee, a learned brahman of Calcutta, very recently gave a sad account of the disabilities to which native ladies in that city are subject.

31.Giving eight gall nuts to him who has lost a ball, and eight to a woman in the first stage of pregnancy.

32.Though the child of a poor woman, the accustomed rites must be performed.

33.Since the woman came to my house, even gold has become a common thing.

34.When one’s sister is weeping for a cloth, is it to be given to a woman who resembles her?

35.The rice for a woman who has borne one child, is on the swinging tray, that of the woman who has borne four, is in the middle of the street.

36.Is a ceremony of nine days to be performed for a destitute woman?

37.Having set out to run will it do for him to be behind an old Woman?

38.The Vaduga woman’s wedding is come nigh.

39.Are toe-rings necessary when a woman goes out to get(?) the firewood?

40.Though the thread on the spindle diminishes, that on the neck of a kalla woman does not.

41.Will the woman who wept as she clung to the post of a marriage pandal at be silent when she attends a funeral?
42.The tears of a thievish woman are in her eyes, those of an abandoned woman are in her eyebrows.
43.A thievish woman has a kalam of tears in her eyes.
44.What avails a fence against a thievish woman, or an axe for cutting twigs?

45.A learned man and a fruitful woman will not suffer from want of food.

46.The story of a woman given in marriage to a man seen in a dream.

47.Have I seen kambu-millet for the first time, pound it without scattering thou nose bleeding woman?
48.Will a musician listen to the speech of an old woman?

49.The old woman is a katham from the horse, and the horse a katham from the old woman.


750.Neither the house of an old woman, nor the grove in which there are parrots, will be saved from ruin.

51.The donation to the perfumed dame being five fanams, is five fanams to be assigned to the blind woman, also?

52.Though she may leap joyously and pound the grain, the slave woman gets but one cake.

53.The horse is ten miles before you, and the old woman is ten miles behind you.
54.A woman is young till she bears a child, and cloth is new till it is washed.

55.Though a young woman may go on her way alone, yawning is never alone.

56.When young, a woman is full of hilarity, when old her portion is vexation.

57As the work of eight persons was stopped by reason of a blind woman going to fetch water.

58.Can the woman who digs up roots dance before a temple idol?

759.An ignorant man is despised even by women.

760.Strange women will not avail in adversity.

A thousand men may live together in harmony, whereas two women are unable to do so although they be sisters.

Where six marriages are being celebrated three women are pressing and pushing.

The eyes will be over-powered by the dancing of your women.

Moderation in food becomes women.

It is said that he who steals grain from the stack, will frighten away the women who may sweep the threshing floor.

Where there is a little wind fire will spread, where there is lust the affections will be fastened on women.

By wasting his substance on concubines he has become spare as a monkey, and by giving to common women he has become as dry as a stick.

If destitute of wealth, even one’s own married wife will not regard him.

770.It is said that the wife of a labourer is about to be confined, and that a castor plant will spring upon the midden.

A dwarf will destroy a family; his wife will destroy the whole village.

If the wife of a mountaineer is brought to bed, her husband takes the prescribed stimulant.

It becomes a lawful wife to honour her husband.

The wife of a blind man became intimate with a hunch-backed man.
As if a blind man beats his wife.

Though she be a mere monkey, one should take a wife in one’s own tribe.

The horse knows his rider, and a wife her husband.

If the bowels of the house-wife burn, her cloth hanging on the line will burn also.

A stranger took possession of the wife of him who was watching her.

The wife of a thief is at any moment liable to become a widow.

780. Can the wife of a thief be consulted as an augur for the recovery of stolen property ?

Like the misery endured by him who embarked when there was a way by land, and by the husband who revealed to his wife that which he ought not.

Arrange it so that when he goes to weed the rye, he may also engage a wife for his younger brother.

The ship owner’s wife is in good condition as long as the ship is safe, but if that be lost she is a beggar.

The wife of a swordsman is at any moment liable to become a widow.

It is said that if an inexperienced man marries, he will wander about dragging his wife; through jungles and over bills.


Though you touch but one thing, touch what is good.
Most likely referring to the choice of a wife.
Having become the wife of the wretch, I am compelled to run instead of walking.
An onkil fish knows the depth of the ocean, a wife knows her husband’s strength.

790.The story of a man taking a girl to wife in a village inhabited by the shameless.
The husband is like an ear of corn, the wife is like a rice bin or grain receptacle.

Is a girl of five fit to be the wife to a man of fifty ?

On seeing me, thou hidest among the hemp, and on seeing my wife, thou hidest in a chatty.
It is better to be the slave of the wealthy, than the wife of the indigent.

The wife of a poor man is sister-in-law to all.

Eight old men conjointly took to wife a bald-headed old woman.

When the ruler of a village forcibly takes away another man’s wife, to whom is be to make his complaint ?

It is said that he took to wife a blind girl having given away all he had.

Look to the temper, not beauty, to the connections not at money, when choosing a wife.

800. He who pays his debts cannot obtain money, nor can the labourer obtain a wife.

What! is it to speak manfully after deserting thy wife?
Is the wife of the destitute the friend or companion of all ?

Acquiescence with the wishes of his wife was fatal to Rama.

Though a princess, she is the wife of the man who has taken her in marriage.

Of what use is a wife to him who cannot govern her?

A wife who has no connections is to be preferred and so the friendship of one.

Of what use is the favour of a midwife to her who has lost her husband?

The five children borne by the mendicant’s wife are all weakling.

If there be heartfelt love, there will be deferential regard.

Spoken of a devoted wife who has a cruel husband.

810.The story of a scrupulously chaste wife who addressed her husband as Appa, father.

An over-suspicious man lost his wife and carried her sixty miles, weeping.
Some mischievous persons having concealed her in a box employed him to carry it to the sea-shore.

Like one standing on a grindstone and looking at Arundathi.
Arundathi is a star in the Great Bear regarded as the wife de Vasishta, a pattern of chastity. This star is pointed out to the bride at the marriage ceremony.

Although one may live six months with an elder brother, one cannot abide with his wife even half an hour.
The first condition is proverbially difficult, how much more so the second?


Like saying to a man how many boys have you, and how many girls, when he has not a wife to whom he can say, Adi.


A disobedient wife is an evil both to her mother and to one’s self.
Spoken of a person inimical alike to two parties.

820. A disobedient wife and a self-willed husband.
Said of uncongenial society.

If possessed of five and three, even a young girl may make a curry.
The five are acid, pepper, salt, mustard and cumin; the three are water, fuel and fire.
This proverb is used by a man when his wife has prepared a curry that does not please him.

Are five young birds a curry? Is a young girl a wife?

If destitute of wealth, even one’s own married wife will not regard him.

Having ascertained the character of the family give your daughter
in marriage, and knowing the worthiness of the applicant give alms.

The fever of fowls and the jealousy of a spiteful woman have no remedy.

An idle woman pleads her child in excuse for her faults, a shameless woman, her husband.

To a shuffling woman a quarter measure for a meal, to a worthless block half a measure.

830. A lazy woman neglects her work, and lays the blame on her child.

TAMIL PROVERBS ARE TAKEN FROM REV.PERCIVAL COLLECTION OF 6000 PROVERBS. THANKS TO PROJECT MADURAI FOR PUBLISHING IT IN FULL.

I HAVE GIVEN 300 PROVERBS ON WOMEN IN TAMIL A FEW YEARS AGO.

To be continued…………………..

Tags- Dravidian proverbs, One Thousand, Proverbs on Women, Wives and Daughters, part 28

Men are mountains and Women are levers which move them- Part 27 (Post No.14,912)

Written by London Swaminathan

Post No. 14,912

Date uploaded in London –  28 August 2025

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

One Thousand Proverbs on Women, Wives and Daughters- part 27

Part 27

647. You buy a wife, and you buy oxen.

648. Where a woman is not honoured, vain is sacrificial rite.

649. A thousand men may live in harmony; two women cannot, even though they be sisters.

—Indian

650. Tuskers, poisonous snakes, old servants, beloved wife, do not trust too much.—Siamese

651. A woman is well either in the house or in the grave (meaning Purdah is good for Muslim women).

652. A woman without a veil is like food without salt. (unattractive)

653. A woman’s wisdom is under her heel, and she is well in the house or in the grave.

654. A hen’s crow and a woman’s word no one trusts.

655. Men are mountains and women are levers which move them.

656. Ill-starred women have two babies a year.

–Pashto

657. She is the true wife who is a good house wife.

658. She is a true wife whose heart is devoted to her husband. She is a true wife who is faithful to her husband.

659. A man’s half is his wife.

660.The wife is her husband’s best of friends…. The wife is the source of salvation.

661.Those who have wives can perform religious acts. Those that have wives lead domestic lives.

662.Those that have wives can be happy; and those that have wives can achieve good fortune.

 663.The sweet –speech wives are their husband’s friends on the occasion of joy; they are as fathers on occasions of religious acts;they are as mothers in the hours of illness and woe.

 664.Even in the deep forest, the wife is the refreshment and solace of her roaming husband. He who has a wife, is trusted by all. The wife, therefore, is man’s great means of salvation.

–Mahabharata 

665.“Let this heart of yours be mine, and let this heart of mine be yours”- Mahabharata (1.3.9)

666. The production of children, the nurture of those born, and the daily life of men (of these matters) woman is visibly the cause.

667.Offspring, (the due performance of) religious rites, faithful service, highest conjugal happiness, and heavenly bliss for the ancestors and oneself, depend on one’s wife alone.

668. “ Yatra naryast pujyante ramante tatra devatah

Yatraitastu na pujyante sarvastatraphalah kriyah”

Manu smriti 3-56, Mahabharata 13-45-5 

‘Where women are worshipped, there the gods are delighted; but where they are not worshipped, all religious ceremonies become futile’—Manu Smriti.

669.“Her father protects her in childhood, her husband protects her in youth, and her sons protect her in old age; a woman is never independent”. Manu IX-9 (The meaning is that she is always protected and not left alone without support)– Manu on Wife

670. In Saptashati, Durga says, “He who conquers me in battle, he who humbles my pride, he who is my equal in this world, he shall be my husband”.


671.The wife is one half of man
Ardham bhaarayaa manusyasya


672.A virtuous wife is a blessing and good children are its adornment -Tirukkural 60


673. It is impossible to stop a woman on her way to meet her beloved Mrchakatika 5- 31
Na sakyaa hi striyó róddhum prasthitaa dyitam prati


674. Of what avail is watch and ward? A woman’s will is the best safeguard-Tirukkural 57


675. Wives of the gallant do not lament — Valmiki Ramayana 4-24-43
Na suurapatnyah paridévayanti

 676. Wife is dearer than life — Kata sarit sagara

Bharyaa praanébhyó pyadhikapriyaa


677. Just as you protect your wife, the wives of others are too deserve protection Valmiki Ramayana 5-21-8
Yathaa tava tathaanyésaam daaraa rakshyaa


678. The minds of noble women are as soft as flowers — Uttara Rama Carita 4s2
Purandhriinaam cittam kusuma sukumaaram hi bhavati


679. A wife of excellent virtues who is capable of managing the household within the means of her husband is a real household help in home life -Tirukkural 51


680. Other’s wives are not to be minutely observed – Kalidasa in Shakuntala, Act 5
Anirvarnaniiyam parakalatram

681. If a wife does not possess the virtues for household life, that home will have no happiness, however splendid it may be in other respects -Tirukkural 52


682. Talking about another’s wife is un gentlemanly – Kalidasa in Shakuntala, Act 7
Anaaryah Pradhara vyavahaarah


683. She who gains the affection of her husband by her faithful devotion to him is honoured among the Gods-Tirukkural 58


684. The householder’s home is bare without his wife – Katha sarit sagara
Abhaarya hi suunyam grhapatérgrham


685. He who does not possess an ideal wife, who values the reputation of chastity, cannot hold his head up among his friends-Tirukkural 59


686. What greater treasure can there be than a woman, who has the abiding strength of chastity? -Tirukkural 54


687. Good wives are at the root of all righteous deeds — Kumara sambhavam of Kalidasa 6-13
Kriyaanaam khalu dharmyaanaam satpatnyó muulakaaranam


688. A wife who may not worship god but wakes up with worshipful devotion to her husband has to make the rain fall at her bidding -Tirukkural 55


689. A disobedient wife is an enemy – Canakyaniti 9-12
Aviniitaa ripurbhaaryaa


690. The wife is a fetter not made of metal – Canakyanitisastra
Alóhamayam nigadam kalatram


691. She, who guards her virtue, tenderly cares for her husband and maintains the reputation of both, is a good wife-Tirukkural 56


692. Women spurn her relatives due to the love of their husbands – Bharatamanjari 1- 17- 774
Trnam bhaandhavapakso hi bhartrusnéhéna yósitaam


693. A house is not said to be a home, it is the housewife that makes that makes it one. Pachatantra 6-85
Na grham grham iti ityaahuh grhinii grham ucyaté


694. A human woman cannot be a demon’s wife – Valmiki Ramayana 5-24-28
Na maanusii raaksasasya bhaaryaa bhavitumarhati


695. It is un ethical to ogle at another’s wife — Mrchakatika 1-158
Na yuktam paralkalatra darsanam


696. It is very hard for a wife to live without her husband Valmiki Ramayana 2-29-7
Patihiinaa tu yaa naarii na saa saksyati jiivitum


697. Who will forsake his wife even in utter failure – Bharatamanjari 2-11-396
Paraabhavépi daaraanaamupéksam ksamaté ne kah


698. For a woman the death of her husband is but the first catastrophe Valmiki Ramayana 6-32-9
Prathamam maranam naaryaa bharturvaigunyamucyaté


699. Householders look through the eyes of their wives in matters relating to their daughters –Kumara sambhavam of Kalidasa 6-85
Praayéna grhinii nétraah kanyaarthésu kutumbinah

700. A husband blinded by love sees not the wickedness of his wife – Kata sarit sagara
Praayéna bhaaryaadausilyam snéhaandhó néksaté janah

Bonus quote
A beautiful wife is a foe — Canakyaniti 9-12
Bharyaa ruupavatii satruh

—-Sanskrit Quotes

To be continued………………………

Tags- One Thousand Proverbs, on Women, Wives , Daughters,part 27

Ukrainians are worse than Russians; they say beat your wife three times a day !(Post.14,890)

Written by London Swaminathan

Post No. 14,890

Date uploaded in London –  21 August 2025

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

Russians asked men to beat wives two times a day (see yesterday’s post); Ukrainians ask men to beat pretty wives three times a day.

One Thousand Proverbs on Woman, Wife and Daughter –20

Why do I publish 1000 proverbs on women collected from different cultures? This is to teach a lesson to the Anti Manu Smrti idiots in the universities. Millions of women were burnt alive during the witch hunting by Christians. But the world knows only one Joan of Arc. In the whole wide world, greatest Tamil poet Bharati is the only one who never criticised women but praised them sky-high. Next comes Manu Smriti.

Here is what Manu says:

यत्र नार्यस्तु पूज्यन्ते रमन्ते तत्र देवताः ।
यत्रैतास्तु न पूज्यन्ते सर्वास्तत्राफलाः क्रियाः ॥ ५६ ॥

yatra nāryastu pūjyante ramante tatra devatāḥ |
yatraitāstu na pūjyante sarvāstatrāphalāḥ kriyāḥ || 56 ||

Where women are honoured, there the gods rejoice; where, on the other hand, they are not honoured, there all rites are fruitless.—(56)

****

शोचन्ति जामयो यत्र विनश्यत्याशु तत् कुलम् ।
न शोचन्ति तु यत्रैता वर्धते तद् हि सर्वदा ॥ ५७ ॥

śocanti jāmayo yatra vinaśyatyāśu tat kulam |
na śocanti tu yatraitā vardhate tad hi sarvadā || 57 ||

Where the female relations live in grief, the family soon wholly perishes; but that family where they are not unhappy ever prospers.—(57)

****

जामयो यानि गेहानि शपन्त्यप्रतिपूजिताः ।
तानि कृत्याहतानीव विनश्यन्ति समन्ततः ॥ ५८ ॥

jāmayo yāni gehāni śapantyapratipūjitāḥ |
tāni kṛtyāhatānīva vinaśyanti samantataḥ
 || 58 ||

The houses on which female relations, not being duly honoured, pronounce a curse, perish completely, as if destroyed by magic.—(58)

****

तस्मादेताः सदा पूज्या भूषणाच्छादनाशनैः ।
भूतिकामैर्नरैर्नित्यं सत्कारेषूत्सवेषु च ॥ ५९ ॥

tasmādetāḥ sadā pūjyā bhūṣaṇācchādanāśanaiḥ |
bhūtikāmairnarairnityaṃ satkāreṣūtsaveṣu ca
 || 59 ||

Hence men who seek (their own) welfare, should always honour women on holidays and festivals with (gifts of) ornaments, clothes, and (dainty) food.—(59)

(Manu also said women’s all body parts are always pure)

****

381.A woman is no witness against her husband.

382. Woman most often complains without any reason, lies deliberately, weeps visibly and laughs secretly.

383. There is nothing sincere in the weeping of a woman, or the limping of a dog.

384. Beat a woman with a hammer and you will make gold.

385. The wise man only sees in woman’s tears water in the eye.

386. Everyman is a woman’s son.

387. Woman’s span of life is forty years.

388. Woman’s journey is from the oven to the threshold.

389. Do what you like with women and cattle.

390. When hens cackle eggs are laid; when women cackle none are there.

—Russian proverbs

391. Trust not the laughing woman and the weeping man.

392. If a woman is cold, it is her husband’s fault.

393. Mistrust the woman who speaks of her virtue.

394. Wives, razors and hoses should never be lent

395. Do not praise your wife before seven years.

396. If a husband does not beat his pretty wife three times a day, she trains her feet to jump over the house.

397. If a man is too old, it is his wife’s fault

–Ukrainian proverbs

398. It is lesser sin to burn a church than to speak evil of a girl.

399. Speak good of a bad girl and what you like of a good one.

400. When God wants to punish a man, He gives him an only daughter for his wife.

—Serbian Proverbs

–subham—

To be continued…………………………………..

Tags- One Thousand Proverbs, on Woman, Wife and Daughter, part 20

When an Old Man takes a Young Wife the Death Laughs- Part 9 (Post.18.848)

Written by London Swaminathan

Post No. 14,848

Date uploaded in London –  9 August 2025

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

 One Thousand Proverbs on Woman, Wife, Daughter: Part -9

 PICTURES ARE ONLY REPRESENTATIONAL, NOT RELATED TO PROVERBS POSTED HERE.

161. Without woman men were but ill-licked cubs.

162. A man of straw is worth of a woman of gold.

163. If a woman were as small as she is good one could make her a whole dress and a crown out of a parsley leaf.

164. A woman who accepts, sells herself; a woman who gives surrenders.

165. Mistrust a woman who talks of her virtue.

166. A woman’s lips have cured many ills.

167. A woman’s tongue does no dishonesty.

168. If you would understand men, study women.

169. Of women and horses there are none without defects.

170. With women and ships there is always  the fea that they may capsize.

171. Women can effect everything, because they govern those who govern everything.

172. Men are the reason for women disliking one another.

173. All the talent of women is abortive happiness.

174.In women, money and wine lurks both profit and poison.

175. There are few honest women who are not tired of their trade .

—French proverbs

176. Adam and Eve ate the apple and I who didn’t taste it have to pay for it .

177.Happy the man who has a bee as his wife.

178.One God, one coat, one wife.

179. Spinning, crying and talking about her husband is often all a wife can do.

180.When an old man takes a young wife the death laughs.

—German proverbs

To be continued………

Tags- One Thousand ,Proverbs ,on Woman, Wife, Daughter, Part -9, death, laughs

From a Rich House buy a Horse, from a Poor House take a Wife-Part 7 (Post No.14,842)

Written by London Swaminathan

Post No. 14,842

Date uploaded in London –  7 August 2025

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx   

One Thousand Proverbs on Woman, Wife, Daughter– Part -7

121.Have a woman young and liver warm.

122.A woman’s finger and a mare’s jaw are always in motion.

123.A woman’s and a hen’s head are alike.

124.A sieve will hold water better than a woman’s mouth a secret.

125. Woman’s sense is like a ragged shirt.

126. The woman’s whet stone and the hen’s handkerchief are unknown to the devil.

127. From where the wind, there the mind; woman’s wisdom is – to keep indoors from wolf.

128.One woman’s woof nine women’s warp.

129. Women do not understand what men see in a man

–Estonian Proverbs.

130.All girls are good, but whence come the naughty old woman.

131. What you will drop, lay it in your bosom; what you will reveal, say it to your wife.

132. A man has plenty of time to choose a wife.

133. From a rich house buy a horse, from a poor house take a wife.

134. It is well to seek a wife in the village, but not in the street.

135. A man without a wife is a man without thought.

136. The goat’s butter, the wife’s property- these things are needed in the house.

137. The mill goes with the current and woman against it.

138. A man is needed for a day, a dog for a week, a woman always.

139.The stony earth grows the corn, the angry woman does the work.

140. A poor woman has many troubles; weeping children, wet firewood, leaking kettle and a cross man.

—Finnish Proverbs.

To be continued…………………

Tags- Proverbs, Women, Wife, Part 7, thousand proverbs

A Woman has Long Hair, but Short Brain; One Woman Never praises Another- Part 6

A Woman has Long Hair, but Short Brain; One Woman Never praises Another- Part 6

Written by London Swaminathan

Post No. 14,838

Date uploaded in London –  6 August 2025

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

they are only representational .

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

One Thousand Proverbs on Woman, Wife, Daughter– Part 6

101-Do not take your wife from on the way to church.

102.Never trust a ship, a horse, a wife in the hands of others.

103. The wife is a man’s lock.

(It is in Tamil saying, that fellow should be tied in the foot- kaal kattu in Tamil—. It means he must be married)

104.A wife is not be chosen with the eyes but with the ears.

105. A man is free when his wife is three handles of a spoon away.

106.Hold a wife like a bottle.

107.A wife spoils a man’s life.

108.Fool your wife, use your bride, tech your children to eat coal.

109.All the girls are good: where do the bad wives come from?

110. The work of a woman and the food of an old horse are not to be seen.

111.Who thinks of a woman as a human being, a man inhabiting the moon, a goat as an animal, or a juniper a tree?

112.A woman has long hair, but short brain.

113.A woman is attractive as long as you have not yet had her.

114. A woman is like an earthen pot; take it out the oven; it hisses more  than ever.

115. A beautiful woman is paradise for the eye, the soul’s hell, and purgatory for the purse.

116. A woman is wiser in autumn than a man in spring.

117. Like woman, like petticoat.

118.One woman never praises another.

119.When an old woman sits in the carriage, the wheel is in a hurry

120. An old woman, the children’s shadow; a rotten log keeper of the fire.

–Estonian Proverbs

To be continued………………….

Tags- Women, proverbs, long hair, brain, wife, part 6

UGLY GIRL IS OK- CHANAKYA (Post No.4640)

Written by London Swaminathan 

 

Date: 20 JANUARY 2018

 

Time uploaded in London 16-26

 

 

 

Post No. 4640

Pictures shown here are taken from various sources such as Facebook friends, Books, Google and newspapers; thanks.

 

 

 

WARNING: PLEASE SHARE MY ARTICLES; BUT DON’T SHARE IT WITHOUT AUTHOR’S NAME AND THE BLOG NAME. BE HONEST; OTHERS WILL BE HONEST WITH YOU.

We all know why Chankaya conspired to throw the mighty Nanda dynasty. I already gave the story how he was insulted for being ugly. so no wonder Chanakya gives the following advice:

 

“A wise man should marry a girl of a good family, though she be ugly, and not the beautiful one (the daughter) of a lowly family. Marriage has to be in a matching family”-

chapter 1, sloka 14 of Chanakya Niti.

 

varayet kulajaam praaknjo virupaamapi kanyakaam

ruupavatiir wa niichasya vivaahah sadruse kule

 

xxx

in chapter 3, he says sukule yojayet kanyaam i.e one should marry a daughter in a good family

 

ONLY ONCE

Chanakya continues,”The kings speak but once, so do the learned men

Girls are given in marriage but once.

All these take place but once.”

sakrujjalpanti raajaanah sakrujjalpanti panditaah

sakrytkanyaah pradiiyante triinyetaani sakrut sakrut

chapter 4, sloka 11

 

xxx

 

A young woman for an old man is poison

vruddhasya tarunii visham- says in chapter 4.

xxx

 

WHO IS A GOOD WIFE?

Chanakya defines a good wife,

“That one is a good wife who is pure, efficient, devoted to husband, liked by him and is truthful”.

saa bhaaryaa yaa suchirdakshaa saa bhaaryaa yaa pativrata

saa bharyaa yaa patipriitaa saa bharyaa satyavaadinii

chapter 4, sloka 13

 

xxx

If couple don’t quarrel, fortune comes!

 

“Where the fools are not adored,

where there is a good store of food grains,

where the couples do not quarrel,

fortune comes there herself”

muurkhaa yatra na puujyante dhaanyam yatra susanchitam

dampatyooh kalaho naasti tatra sriih svayamaagataa

chapter 3, sloka 21.

 

xxx

WIFE OF A FRIEND= MOTHER!

The wife of the king, the wife of the teacher, the wife of a friend, the mother of the wife (the mother in law), and one’s own mother are said to be mothers

Chanakya Niti, chapter 4, sloka 2o

 

xxx SUBHAM xxx

 

 

MARRIAGE – TWO OPPOSSING TAMIL VIEWS (Post No.4462)

Written by London Swaminathan 

 

Date: 5 DECEMBER 2017 

 

Time uploaded in London-  7–49 am

 

 

Post No. 4462

Pictures shown here are taken from various sources such as Facebook friends, Books, Google and newspapers; thanks.

 

(Tamil Joke: Husband:While I read my love letters now which i sent you before marriage, i feel they were nonsense/rubbish; Wife: Oh, for me they looked nonsense/rubbish even before marriage!)

Manu in his Manava Dhrama Shastra and Tiru Valluvar in his Tamil Veda Tirukkural support marriage; but Jain Munis who composed several hundred poems in Tamil in Naladiyar and Pazamozi had different views. Dr G U Pope, Christian priest and Tamil scholar, Father Constantine Beschi, Jesuit priest from Italy and a Tamil scholar had compared several couplets in Tirukkural and Manu’s Law book. Dr G U Popes puts forth several arguments in his translation of Tirukkural, published in 1886, to prove that Tiruvalluvar, author of Tirukkural was not a Jain. One of the arguments is about marriage.

 

Tiruvalluvar, an ardent Hindu supports marrying. Dr G U Pope compared couplet 41 with Manu’s 3-78 and showed Naladiyar, the poems of Jains were opposed to marriage.

 

We know the views of the Greek philosopher Socrates:

“By all means marry; if you get good wife, you will become happy; if you get a bad one, you will become a philosopher.”

 

Tamil poet Valluvar says,

He is the true householder who helps the three orders of the virtuous (Brahmachari, Vanaprastan, Sanyasin) in their home life is the fruit of love begotten by a harmonious, right path of life.

 

Even before Valluvar, Manu said the same in Sanskrit:

“3.78. Because men of the three (other) orders are daily supported by the householder with (gifts of) sacred knowledge and food, therefore (the order of) householders is the most excellent order (Manu).”

Marriage is throwing Stones at you!

Naladiyar, the didactic book has 400 verses composed by Jain saints of Tamil Nadu who were great Tamil scholars. Here are two poems opposing marriage:

“Since it is a hard thing for a husband to reject his wife though she may neither have borne children nor have a good disposition, the wise have, on account of the misery entailed by matrimony, called it a thing to be eschewed – Naladiyar verse 56.

“Though one is advised to eschew marriage, he eschews it not; though the sound of death-drum pierces his ear , he heeds it not. He moreover takes in another wife and indulges in the delusion of matrimonial pleasures. These the wise say ‘ like one stoning himself’ “- Naladiyar 364

 

‘to be or not to be’ is up to you!

–subham–

 

 

Marriage between Heaven and Earth (Post No.4301)

Written by London Swaminathan

 

Date:14 October 2017

 

Time uploaded in London- 18-59

 

 

Post No. 4301

Pictures shown here are taken from various sources such as Facebook friends, Books, Google and newspapers; thanks.

 

 

The Heaven Father and the Earth Mother are two of the ancient deities in the Rig Veda. They are revered as primitive pair from whom the rest of the Vedic gods sprung. They are described in the Vedas as ‘wise, great and energetic’. They ‘promote happiness and lavish gifts upon their worshippers’. Their marriage is a most poetic conception. In the Aitareya Brahmana (4-27) the marriage of Heaven and Earth is mentioned:

“The gods then brought the two, Heaven and Earth together, and when they came together they performed a wedding of the gods.”

“The Vedas set before us a world of rich and vigorous life, full of joyous fighting men”, says Huxley.

“These two worlds were once joined (subsequently) they separated. (After their separation) There fell neither rain, nor was sunshine.

This marriage of heaven and earth were found in many cultures. They have borrowed it from the Vedic Hindus. The Greeks addressed the Earth, ‘as the Mother of the gods and starry heavens’.

In the 41st fragment of Aezchylus (from the Danaides), Aphrodite is introduced as saying, “The pure heaven loves to inflict upon earth an amorous blow; and desire seizes the Earth to obtain the nuptial union. Rain falling from the moist Heaven impregnates the Earth, who brings forth for mortals the food of sheep, the sustenance of Demeter (Deva Mata= demeter). The verdure of the woods also is perfected by the showers preceding from this marriage. Of all these things I (Aphrodite) am in part of the cause”

French author Albert Reville says, that “the marriage of Heaven and Earth form the foundation of hundred mythologies”.

 

Max Muller Bluff

Max Muller and Wilkins spread wrong information that Dyaus (Sky father) and Prithvi (Mother Earth) as ‘the most ancient deities of the Aryans and they were replaced by Indra and Agni later’. But there is no proof for it. All the references to marriage of Dyaus (sky) with Prthvi (earth) come from later part of the Vedas. Greeks borrowed it from us and pronounced it as Zeus.

 

Moreover, in the early Mandalas Agni and Indra are praised more than the Dyaus and Prithvi. The early Suktas divided it into three Sky, Atmosphere and Earth. Even the parents of Earth and Heaven (Pusan) are mentioned. So his concocted story that the Earth and the Heaven are ‘the most ancient deities’ has no basis.

 

If one idiot says something 1000 idiots repeat it without verifying the fact. With very great enthusiasm, he identified himself with those ‘’marching Aryans’’ who entered India .

Dyaus in Rig Veda :

“At the festivals ( I worship) with offerings, and celebrate the praises of Heaven and Earth, the promoters of righteousness, the great, the wise, the energetic, who, having gods for their offspring, thus lavish with the gods the choicest blessings in consequence of our hymn”

“With my invocations I adore the thought of beneficent Father, and that mighty inherent power of the mother. The prolific parents have made all creatures, and through their favours (have conferred) wide immortality on their offspring”—Rig Veda 1-159-1

 

One must be careful about English translation of the Vedas. No two foreign authors agree on the meanings of the Vedic mantras. And these people add ‘Sayana said’, ‘Sayana thinks’, ‘Sayana believed ‘and then add “Aryan” as a race. Sayana never used it in that sense. He used it like the ancient Tamils used Arya in Sangam literature and Greatest Tamil poet Bharati used Arya throughout his poems; in short, no racial connotation! They meant ‘cultured’, ‘who believed God’. Even Buddha used Arya (Ajja= ayya= ayyar in Tamil) in the right sense. Those who use English translations of the foreign authors must be very careful; there are over 40 interpretations on the word Asura and origin of Asuras!!!

Dyaus Pita | Tamil and Vedas

https://tamilandvedas.com/tag/dyaus-pita/

In the hymns there are various speculations about the origin of Dyaus and Prithvi. A Perplexed poet enquires, “Which of these was the first, and which the last?

 

–Subham–

Interesting Anecdote about Shaalagraama (Fossil) Marriage (Post No.4292)

Written by London Swaminathan

 

Date:11 October 2017

 

Time uploaded in London- 16-26

 

 

Post No. 4292

Pictures shown here are taken from various sources such as Facebook friends, Books, Google and newspapers; thanks.

 

Interesting Anecdote about Shaalagraama (Fossil) Marriage (Post No.4292)

What is a Shalagrama?

Hindus worship fossils with several designs made by the impressions of dead animals. Such stones are millions of years or thousands of years old. Devotees of Lord Vishnu regard them as a most sacred objects. They see the symbols of Lord Vishnu (Chakra=wheel, Shank= Conch) in it. Normally other stone images of Gods must be consecrated in a special ceremony by a priest before they can be used; but with Shalagrama (Fossil stone) you can worship straight away. This stone is inherently sacred and is worshipped as a part of deity himself. It is a round black ammonite and is found in River Gandaki in Nepal. They are valued according to their size, hollowness, and inside colouring and impression. For rarer kind big amount of money is given.

 

Hindus believe that whoever keeps this celebrated stone in the house can never become poor; they never want to part with it. It is passed from one generation to another generation for Puja/worship.

Bhagavata Purana has a story about Shalagrama:

Vishnu created nine planets (celestial objects) to preside over the fates of men. Sani/Saturn commenced his reign by requesting Brahma to become subject to him for 12 years. Brahma referred him to Vishnu, who asked him to call on him next day. When he called, he found that the god, dreading the influence of the inauspicious planet, had transformed himself into a mountain. Sani them became a worm, and ate into the vitals of the mountain for twelve years. At the expiration of that time Vishnu resumed his proper shape, and ordered henceforth the stones of this mountain Gandaki should be worshipped as the representatives of himself.

 

Hindus worship this form of Vishnu in homes. They first bathe or wash the stone, reciting the mantras and then offer flowers, incense, light sweetmeats and water, repeating the mantras. After the worship the offerings ae eaten by the family.

 

In the hot months, to cool the sacred stone,  a vessel is suspended over it, as in the case of the Linga/ Shiva, and a small hole is bored into the bottom of the vessel. The water poured into the vessel drips over the Shalagrama stone/s. The water is collected and used as holy water. The marks of the stone are shown to dying men, in the belief that the concentration of the mind on this object will ensure the soul a safe passage to Vaikund, Vishnu’s abode.

A separate room or a particular spot in the Hindu houses is kept for the worship of the gods.

 

Shalagrama – Tulsi Plant Wedding

 

There is a very interesting account of a marriage of Shalagrama with Tulsi (Holy Basil) plant in a 100 year old book:

 

“The king of Orrcha in Central India, used to spend three lakhs of rupees (100 years ago) on this marriage. The officiating priests get good fees. A procession of 8 elephants, 1200 camels and 6000 horses, all mounted and elephants caparisoned. On the leading elephant of this cortege was carried the Pebble God (shalagrama/ fossil). He was carried to pay his bridal visit to the little shrub goddess/Tulsi.

 

All the ceremonies of a regular marriage were gone through, and when completed the bride and bridegroom were left to repose together in the temple of Ludhaura till the next year. Over one lakh people were present, and they were feasted at the king’s expenses”.

 

In addition to the black ammonites (shalagrama), white agates, typifying Shiva in his linga form and red stones, as symbolising Ganesa with certain forms of coral, are also worshipped.

 

Shashthi, protectress of married women and of children has no temples or idols, but her proper representation is  a rough stone, smeared with red paint and set up at the foot of a banyan tree. Lord Shiva is worshipped by the well known Linga (formless) stone.

Source: The Gods of India by Rev Osborne Martin, 1914

 

–SHUBAM–