Is Iran, Saka Dwipa? Interesting Information on Sapta Parni and Zoroastrian Tree (Post.10,615)


Post No. 10,615

Date uploaded in London – –    31 JANUARY   2022         

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Is Iran, Saka Dwipa? Interesting Information about Sapta Parni and Zoroastrian Cypress (Post.10,615)

Where is Saka Dwipa? Is it Seistan, now part of Iran and Afghanistan? How come the 900 BCE Assyrian Sacred Tree looks like Saptaparni/Seven Leaves Tree? Is there a similarity in Buddha’s Bodhi Tree and Zarathustra’s Cypress Tree? Why did Kalidasa’s books give importance to Sapta parni?

Let us find answers to these questions.

Mahabharata mentions a mighty Saka Tree in Saka Dwipa. Hindus divided the world into seven Dwipas,i.e seven regions surrounded by or divided by seas. They are Jambudwipa, Kusadwipa, Salmali Dwipa, Pushkaradwipa, Sakadwipa, Kraunchdwipa and Plaksha dwipa. Except Jambudwipa (India), all the locations are debatable.

Bhishma Parva (11-28) of Mahabharata says,

People of Saka dwipa adore the Saka tree and they worship Lord Shiva. Saka Dwipa is surrounded by sea. Though different types of trees are worshipped by all cultures, we don’t see any Shiva worship in Iran. When Zarathushtra/ Zoroaster founded the Parsi religion (Persia=Iran) he inculcated the Fire worship. Later the Magi or Magha priests introduced Sun and Mithra worship.

Cypress Tree

Like the Peepal or Bodhi tree became popular after Buddha’s enlightenment under it, Cypress tree also veneered by the Parsis because Zoroaster planted a Cypress tree. Now the tree in Yazd province of Iran is a cultural centre and a tourist attraction. Shah nama, a later work, refers to sacred cypress in Kashmir. A branch from the original tree in Iran was planted in Kashmir. We see such stories in Buddhism as well; Asoka sent the branches of Bodhi tree to Sri Lanka. Now the Cypress Tree in Iran is believed to be 4000 to 5000 years old. But Zoroastrian religion is not that ancient.

Seistan is an area in the border of Afghanistan and Iran. It is shared between the two countries. The ancient name of Seistan is Saka stana. Though it confirms one area of Iran was Saka stan at one time, one may not tell the date. Ancient peoples, groups moved slowly from one area to another. So, no one can pinpoint that this is the original Saka Sthana.

Sapta Parna or Alstonia scholaris is found in India. It is referred to in Sangam Tamil literature and earlier Kalidasa’s works. Nobel laureate Rabindranath Tagore founded the Visvabharati University where the graduates were given Saptaparni branches during convocation.

Sakuntala (Act 1-26) of Kalidasa refers to Sapta Parna (Seven Leaves) tree in Kanva Maharishi Ashram. A platform with raised seat was constructed round the tree. That means it is a sacred tree. In his Raghuvamsa Kavya he mentioned Sapta Parna in the 4th and 5th chapters. He says that the flowers of the Saptaparna Tree smelt like the rut of elephants. Immediately the elephants in Raghu’s army also were in rut.

In Sangam Tamil work Paripatal, we see it in the sacred mountain of Lord Muruga/Skanda in Tirupparankundram in Tamil Nadu.

The interesting thing about the Seven Leaf tree is we find such sacred Trees in Nimrud in Iraq around 900 BCE. Though we see some people worshipping it, literary details are lacking but the trees show seven leaves.

Vedic hymns refer to Red trees with Soma juice and 15 types of Soma juice. I guess that several plants were used for Soma juice or similar elixir. Even the Parsis use different plant as Soma in their ceremonies. In the Iraq sculptures we see plants similar to Soma filters in Indus valley seals. Saptaparni figures belong to 900 BCE.

Trees with seven leaves are found in other parts of the world too. Casava leaves are also in a bunch of seven. But we don’t find them sacred. Here the Nimrud sculpture can easily be compared with Sapta Parna of India. Both are projected as sacred trees.

Tree Worship

Tree worship is as ancient as Vedic or Indus Valley culture. Buddha chose an Asvatta Tree for meditation because it was considered sacred even before Buddha. We see Pippaladan (Mr Asvatta Tree) in the Upanishads. We see Ficus leaves in Indus seals too.

Vishnu Sahasranama Hymn named all the three Ficus Tree species as Vishnu’s names. Amazing thing about the three trees is botanically all belonged to Ficus species (Ficus Religiosa= Asvatta/peepal; Ficus Indica= Nyagrodha or Banyan tree and Ficus Udumbara- Udhumbara)

Rig Veda refers to the mighty Banyan Tree as Maha Vriksha. Throughout Tamil Sangam literature, Banyan (Vata Vrksha) is praised as a tree where god resides. Hindu god Dkashinamurthy sitting under the tree in meditative posture, is found in all South Indian Temples.

Kalidasa’s Meghaduta Kavya also talks about Trees surrounded by raised platforms. This shows that sacred trees are worshipped from Kanyakumari to Kashmir. ( In my earlier posts I Have given the details. Please see the links)


TAGS– Saptaparni, Zoroastrian, Cypress, Seven leaves, Saka Dwipa, Seistan, Saka


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Stories about Shalivahana (Post No.9514)


Post No. 9514

Date uploaded in London – –20 APRIL  2021     

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Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.,

Bharatiya calendar system is the most scientific and most accurate in the world. Bharatiya astrologers had divided the whole year into 360 days as early as 1181 BCE. The first day of the year according to the National calendar of Bharat is significant both for its historical impact and for the advent of bountiful nature.

In some parts of India Shalivahana Saka beginning in 78 CE and in other part s VIKRAMA Saka beginning in 57 BCE is followed.

The day recalls the inspiring occasion when the invading Shakas, the barbaric tribal hordes from Central Asia, descending on Bharat like locusts during the first century CE were vanquished by the great emperors Shalivahana and Vikramaditya.

Shalivahana was the king of Shatavahanas with the capital at Prathisthana on the banks of Godavari, in the present day Maharashtra. A beautiful allegory is woven around the singular achievement of Shalivahana depicts how he made clay images of soldiers, breathed life into them and forged a formidable army of warriors.

Another story goes, Shalivahana popularised the figure of the dark Kali in her terrible form trampling upon a demon in colour, and piercing him with her deadly trident . The idol carried its own message, the dark Kali representing the Hindu people rising to their full heroic stature and crushing the foreign aggression of the white Shakas. It also symbolised the triumph of the forces of divinity over those of wickedness.

Vikramaditya, literally the Sun of Valour, was famous not only for the peerless prowess he displayed in liquidating the foreign aggression, he was the patron of Nine Gems of poetic genius, Kalidasa crowning them all.

The king was also celebrated for his supreme sense of justice so much so that ‘Vikramaditya Simhasana’, The Throne of Vikramaditya, has come to mean the seat of undiluted justice. His very name has become so much a part of all that is great and glorious in in Bharat s tradition that many a king in later days even in distant parts of the country prided himself in affixing the title Vikramaditya to his name.

The founding of new eras in the names of Vikrama and Shalivahana signifies the supreme importance accorded in the Hindu history and tradition of safeguarding the nation’s freedom and sovereignty.

Another coincidence is that the great founder of the RSS, Dr Kesav Baliram Hedgewar, was also born on Yugadi, of 1889. It is the New Year Day for many communities who follow Hindu religion.



 tags — Vikramaditya, Shalivahana, Saka, Vikrama Saka