Karikal Choza and Eagle shaped Fire Altar

–S Swaminathan

Fire altar, Kerala, April 2004

Ancient Tamil kings followed Vedic customs in their daily life. They respected the Vedas and performed Yagnas/fire ceremonies like the Rajasuya and the Aswamedha. The oldest Tamil book available today is Tolkappiyam, a grammatical treatise. The book says that the Vedic Gods Indra, Varuna, Vishnu were worshipped along with Durga and Skanda. Vedic deities were the gods assigned to three of the four Tamil land divisions. For Marutham-Indra, Neithal-Varuna and Mullai- Vishnu. Skanda and Durga were the deities for Kurinji and Palai respectively.

Mudukudumi Peruvazuthi, one of the earliest Pandya kings had the epithet of “The King Who Performed Several Yagas”. In fact that was his greatest achievement. He probably even performed the Aswamedha Yagna. His country was full of Yupa posts. (Purananuru verses 6, 9, 16 ).They treated Vedic culture as their own culture. The Pandya king was praised for holding his head high except in two situations: one is in the temple and second, before Brahmins. He would bow to only these two in the whole world! Another Pandya king of Madurai was praised for awaking to the Vedic chants of the Brahmins where as other kings wake up to the cry of fowl. (Mankudi Maruthn in Madurai Kanchi). Another king Nalliakodan says that his palace doors were always open to Brahmins (Ref. Sirupan Atruppadai).

Kalidasa, one of the world’s greatest playwrights and the most celebrated Indian poet for his 1000+ beautiful similes mentioned the Pandya king and Agastya in consecutive slokas in his Raguvamsa, which indicates a close relationship that ran for thousands of years. The commentators mention Avabruda Snanam which is done during the Aswamedha Yagna.

The grand old lady of Tamil Sangam period poetess Avvaiyar praised the unity of the three great kings Chera, Choza and Pandyas on the occasion of Rajasuya Yagnam of Perunar Killi (Puram verse 367)

Why did he walk SEVEN STEPS?

The most interesting reference is about the greatest of the ancient Cholas Karikalan by Mudathama Kanniyar. Karikal Peruvalathan is dated 1st century BC. (Please read my article Why British Judges follow Karikalan?).  There are two interesting references to show that Karikalan followed the Vedic customs. He was praised as the one who walks with his guest SEVEN STEPS before seeing them off (Line 166 ,Porunar Atrupadai). Rig Veda says that a friend must be seen off after walking seven steps. Walking Seven Steps (Saptapadi) is an important ceremony in Hindu marriages as well. If both any two friends or a couple walk the seven steps together, their bond last for a lifetime.

This is the meaning of the Sanskrit Saptapadi mantra in marriage:

“Now let us make a vow together. We shall share love, share the same food, share our strengths, share the same tastes. We shall be of one mind, we shall observe the vows together. I shall be the Samaveda, you the Rigveda, I shall be the Upper World, you the Earth; I shall be the Sukhilam, you the Holder – together we shall live and beget children, and other riches; come thou, O sweet-worded girl

We have taken the Seven Steps. You have become mine forever. Yes, we have become partners. I have become yours. Hereafter, I cannot live without you. Do not live without me. Let us share the joys. We are word and meaning, united. You are thought and I am sound. May the night be honey-sweet for us. May the morning be honey-sweet for us. May the earth be honey-sweet for us. May the heavens be honey-sweet for us. May the plants be honey-sweet for us. May the sun be all honey for us. May the cows yield us honey-sweet milk. As the heavens are stable, as the earth is stable, as the mountains are stable, as the whole universe is stable, so may our union be permanently settled.

Eagle Shaped Altar

The second reference is that Karikalan did a Yagna with an EAGLE-SHAPED FIRE ALTAR (Yaga Kunda). Poet Karunkuzalahanar praised Karikalan for setting up eagle shaped fire altar and a Yupa post in Puram verse 224. When he did this he consulted the Brahmins in his court and all his wives were with him during the Yagna, the poet added.

For important fire ceremonies such as the Soma Yaga, the Athirathra and the Aswamedha the fire altar is set up with 10,008 bricks or 1,008 bricks (Please read my article Hindu’s Magic Numbers). Each brick is cleaned ritually and mantras are chanted while the eagle shape fire pit is constructed. The altar is sprinkled with gold chips. If it is an Aswamedha Yagna the altar that is constructed is three times bigger.

In the Valmiki Ramayana we get more details about the Aswamedha performed by King Dasaratha. Gupta Kings issued gold coins after they performed the Aswamedha. Pandya coins were excavated featuring a horse on its side. This proves that they performed the Aswamedha. All credit for this goes to Mudukudumi Peruvazuthi.

The Eagle is the King of Birds. Lord Krishna says in Vibhuti Yoga of Bhagavad Gita that among the birds, he was the eagle. Garuda/eagle was his vehicle as well. The Eagle is used as an emblem throughout Western countries, including the USA. It is Thailand’s national emblem. Though Indonesia is the largest Muslim country in the world, it has named its national airlines after Vishnu’s vehicle Garuda.

The symbol of the national airline of Indonesia

Mankudi Kizar in Puram 29 praised Thalaialangkanathu Neduncheziyan for performing a fire ceremony .Dr R Nagaswamy, famous historian and archaeologist has given a long list of all the Yagas done by the Tamil kings and the Pallava kings in his book (Yavarum Kelir page 78 to 82). Almost all the Chera kings listed in Pathitru Pathu performed several yagnas. It gives a lot of detail, such as the fasting done by the kings before the ceremonies. Cheran Chenguttuvan even released all the prisoners in his jails to mark this occasion.

Velirs claim that they were born in Fire pits. They belonged to the Agni clan. Several clans in Gujarat, Punjab and Rajasthan also claimed themselves as fire-born. One famous Maya King’s name was Fire-Born.

Pallavas were powerful and they performed the famous Aswamedha (Horse Sacrifice) to establish their political superiority. If we look at the epigraphs and copper plates of that time, they give a long list of the Yagas they performed and the donations they gave on such occasions. Rajathi Rajan I performed an Aswamedha according to his epigraphs. Foreign scholars, with their mischievous propaganda of Aryan Dravidian divide distorted Indian history beyond recognition. They made us believe that there were two different cultures existing in India during ancient times. Anyone who studies our ancient literature without the Aryan Dravidian prejudice will find one culture and unity of thought throughout its 5,000 year history from the northernmost Himalayas to the southernmost oceans. The minute our scholars realise this truth, they will find the key to the Indus script as well.

Finally, a twelve day Athirathram Yagna was recently performed in Kerala (April 2011) in Panjal near Thrissur. The eagle-shaped fire altar was set up with 1,110 specially designed bricks. Frits-Staal, Indologist and Emeritus Professor of Philosophy, University of California, Berkley attended the ceremony with a group of scholars and scientists to study the effects on the environment and biosphere.

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Rain Miracles (Tamil article)

Please click below to see my latest article Rain Miracles in Tamil –

மழை அற்புதங்கள்

 

Rain Miracles : Rain by Fire and Music!

By S Swaminathan

Donkey wedding, Karnataka, 2010

Frog Wedding, West Bengal, 2009

Hindus, knowing the importance of rain, have been singing about it from the Vedic days “When the rains fail, the strong victimise the weak, for the waters, they are the law”, says the Satapata Brahmana. The great Tamil poet Tiruvalluvar compared rains to Amrita/ambrosia. He continues “if rains fail charities and devotional practices will not be observed. Festivals and daily worship of the gods will cease”. “For nine months, the sky drank the ocean’s water, sucking it up through the sun’s rays, and now gives birth to a liquid offspring, the elixir of life” (Valmiki Ramayana 4-27-3).

Rain by Havan, Rain by Women, Rain by Music, Rain by Rishis, Rain by King, Rain by Venus, Rain by Donkey and Frog weddings; Read about the strange Hindu practises.

“If there is one righteous person is on earth, rain will fall for that person’s sake” says another Tamil poem.

Rains are crucial in India, as the majority of the country’s population of over a billion depend on agriculture. When it doesn’t rain for a long time, Hindus perform strange things to bring back the rains.

1. Rain by Havan (Fire ceremony):

Hindus believed that the fire ceremony will make the heavens open. So they organised special types of yagnas/havans glorifying Varuna, the god of water sources. When there is a scarcity of rain priests stand in water and recite certain mantras praying to Varuna. It is called Varuna Japam. Twigs from certain trees are used with butter for this purpose. Hindus used mango or peepal twigs for the yagnas, along with butter.

2. Rain by Chaste Women:

Another strange belief is that chaste women can control and command nature. Tamil poet Tiruvaluvar said, ”A virtuous woman who knows no other god but her husband may command the very clouds to pour forth rain and they will do so”. (Ref. Tirukkural 55)   We should not take it literally. If women are chaste, god will be pleased to send the rains to that place. Discipline in society was valued more than anything else.

3. Rain by Music

Hindus believed that particular a raaga (key) called Malhar will bring rains. There is a very interesting anecdote about one of the three great composers of Carnatic music Sri Muthuswami Dikshitar (1775-1835). Dikshitar, Thyagaraja and Shyama Sastry are regarded as the Trinity of Carnatic Music. Dikshitar was famous for his Sanskrit compositions. Once he travelled to a place called Ettayapuram in Tamil Nadu. Drought had caused havoc in the region. He invoked the Goddess Ambika by composing a song in the raga Amritavarshini. Immediately after he sang it there was a downpour bringing relief to the people of the region.

4. Rain by Rishis: Deer Horn Saint/Rishyasringa:

Rishyasringa was the son of Vibandaka and celestial nymph Urvasi. When the region of Angadesa was affected by a serious drought King Romapada was advised to invite Rishyasringa to bring rain to his kingdom. The king and his ministry worked out a curious plan. They sent beautiful girls to dance in front of him when his father was away. Rishyasringa who hadn’t seen a woman ever before became transfixed by them and followed them to Angadesa. The rain followed. This is not only a story of rain but also a story of human psychology. Sex is a natural instinct and nothing unusual about it. Ancient Hindus believed that there will be three rains every month if truth prevails in all aspects of life.

5. Rain by King’s Just Rule:

Tamil and Sanskrit literature say that the rains will fail a country where an unjust king rules. If the king is good, there will be plenty of rain and natural forces will abide by the king. Kalidasa and Sangam Tamil literature say that a deer and a tiger will drink water from the same source, forgetting their natural enmity in a place where there is rule of law. If the rains failed, people blamed the king.

6. Rain by Planet Venus:

Planet Venus, known as Shukra in Sanskrit (Velli in Tamil) is associated with rain. Its position in the heavens cancels the negative effects of other planets with regard to rain. So they keenly watched the position of Venus to forecast rain. The Mayans and other Mesoamerican cultures also gave much importance to Venus and linked it with the rains and the production of corn. Tamil Sangam literature has several references to Venus and rain. Venus appears in the morning for some time and evening for some time of the year. Tamils believed that Venus portends the prospect of rain for the year. (ref. Pathitrup. 24). In Purananuru, another anthology of 400 Tamil verses, all the verses about Venus are arranged together: 383, 384, 385, 386, 387, 388, 389 and 390. This arrangement of all Venus verses together shows us that they cared deeply about the position of Venus 2000 years ago. All the poets linked Venus with either rain or drought.

Tamil book Pattinappalai (lines 1 and 2) says that there will be drought when Venus moves southward. This is confirmed by three more poets (puram 117, 338, Pathitru.24)

7. Rain by Donkey Wedding and Frog Wedding

The village folk believe that a wedding of donkeys or frogs make the sky god happy enough to send rain. In recent years farmers of Patalur of Karnataka married off two donkeys. The donkeys entered wedlock in the presence of a priest. Like human beings the donkey bride and bridegroom were taken in a procession with colourful new wedding dress. The entire village wore a festive look on the wedding day of the VIPs! City people did not lag behind in such rituals. The people of Bangalore, the Silicon Valley of India, also performed a donkey wedding. Two donkeys, Ganga and Varuna, tied the knot in front of 100 guests. The donkeys wagged their tails happily.

Villagers in West Bengal caught and named two frogs Rama and Sita and performed their marriage. The frogs’ heads were smeared with Kunkum and 3000 people were fed in Madhya Baragari village. The frogs went in to the river for their honey moon! The marriage of frogs for rain is a local custom followed in Assam and Bangladesh as well.

8. Proverbs about Rain:

Apart from all of these beliefs there are lot of proverbs about rain. One of them is that if ants carry their eggs and go to raised areas rain will follow. If cuckoos sing and peacocks dance then there will be rain. Peacocks spread their feathers like fans when they see dark clouds. Hindus are keen observers of nature and used their knowledge for farming. If Venus is not visible (asthamana), there won’t be rain. When Venus is in Aquarius there will be plenty of rain and flooding. Venus’ northward journey will bring the rain according to Hindu astrology.

9. Cloud seeding

Scientists use Cloud Seeding to make rain. They place dry ice (frozen carbon dioxide, silver iodide or liquid propane in the clouds to make it precipitate. Havan and Yagnas (Hindu Fire Ceremonies) come very close to this planting of frozen carbon dioxide in the clouds. More research is required to prove it.

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Was Jayadratha killed by a Solar Eclipse?

By S Swaminathan

Solar Eclipse

The earliest reference to a solar eclipse occurs in the Rig Veda. Atri Maharishi speaks of the wonders of the solar eclipse (RV5-40-5). Like today’s newspaper reports, he also tells us how confused animals and birds become when the sun suddenly disappears. He must have watched a total solar eclipse. This eclipse happened in 3,928 BC according to some scholars. Later the Brahmanas give more details about the same eclipse. Panchavimsa Brahmana speaks of four different stages of an eclipse. It describes beautifully the changing colours during the eclipse. The Vedic hymns also imply that Atri maharishi knew the secret of eclipses.

In the Mahabharata there are 8 references to solar eclipses and Dr S Balakrishna of NASA did a thorough study of them with advanced computer software. When he went through the eclipse pairs i.e two eclipses happening in a 13 day interval, which the Mahabharata refers to, he matched one eclipse that happened in 2,559 BC.

References to lunar eclipses and solar eclipses are plentiful in our literature. Tamil Sangam book Purananuru also described a solar eclipse. The commentator explained how the demons tried to outsmart the devas in the episode of churning of the Ocean of Milk to get Amrita. The word used for Vishnu in this verse (Anjana Vannan) is used for Krishna as well in Tamil. So we can interpret this is a reference to the fourteenth day war in the Mahabharata.

What happened on the 13th day? Jayadratha, the king of Sindhu Desa (Indus Valley King) killed Abimanyu, son of Arjuna on the 13th day of the war. Arjuna was furious and vowed to kill Jayadratha before the sunset next day. The whole Kaurava army gave Jayadratha full protection. When the sun appeared to set, Jayadratha poked his head out to show that he was victorious. Suddenly the sun reappeared in the sky and Arjuna shot Jayadratha down. The story goes that Krishna hid the sun with his Sudarsana chakra. Actually Krishna tricked Jayadratha with the knowledge of the solar eclipse happening on that day. Arjuna’s brothers Nakulan and Sahadevan were experts in such calculations.

People were told for a long time that the war started on a new moon (Amavasya) day. Latest research by scholars with computer software shows that it started on a full moon day. Ancient people preferred full moon day for any big festivals or events. Almost all famous Hindu festivals fall on full moon day. It helps people to move around safely and easily in the evening. Mahabharata war, a Dharma Yudhdha, was fought according to strict rules. They stopped all fighting at sunset. Later both sides of the war visited their relatives on either side and helped to dress wounds like the modern day Red Cross. Dr B N Narhari Achar, Department of Physics, Memphis University, USA also supported the theory of war starting on a full moon day.

Now if we look at the Purananuru verse 174 sung by Marokkaththu Nappasalaiyaar and the commentary, it matches well with the 14th day of war where Anjana Vannan alias Krishna played a major role with his Sudarsana Chakra – the solar eclipse. Ancients Tamils had full knowledge of the epics. In fact they have given three or four episodes in their 2000 year old books which were not even found in the Valmiki Ramayana or Vyasa Mahabharata.

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Tulabharam: Indian-Sumerian connection

By S Swaminathan


 
Sibi in Borobudur (Indonesia)

Tulabharam is a Hindu ritual that has been practised from Dwapara Yuga. Tulabharam means a person weighing himself or herself in a balance and pay in equal weight of gold, fruits or grains to God when one’s prayers are fulfilled. Temples in Tirupati, Guruvayur, Dwaraka, Udupi and several other towns practice such offerings. Recently, Guruvayur temple hit the headlines in newspapers when a businessman from Bangalore gave the temple his weight in gold – 70 kg. Tirupati temple hits the headlines now and then when famous politicians and film stars give something to god measure for measure. This is offered to the gods when their prayers are answered.

The earliest reference to a Tulabharam comes from the Mahabharata, about the great emperor Sibi. He was so famous his name is found in ancient Tamil Sangam literature in four places and later in hundreds of places. He was even praised in Buddhist Jataka stories and Borobudur (Indonesia) sculptures. Emperor Sibi was a just king. Lord Indra and Agni wanted to test him and came in the form of an eagle and a dove. When the dove came to Sibi for protection from the chasing eagle, Sibi was ready to offer anything to save the dove. The eagle asked him to give his flesh measure for measure. Sibi cut himself bit by bit but the pans in the balance were never equal. At last when he himself stood on the pan the Gods appeared in front of him and blessed him. The story is found in other Sanskrit works as well.

The Tamil king who refused to take gold

The worst thing we read in Sangam Tamil literature is the execution of a little girl just because she took a mango fruit from the king’s garden. Tamil poets were so angry that not only they refused to sing about him but also ridiculed him in the Cankam poems. The story is as follows: Nannan was a king who ruled part of Kerala called Poozi Nadu. A mango fell from one of the trees in his garden and it was washed away in the water of a canal. Any little girl or boy who sees a fruit will naturally go for it. So did a little girl in his town. The servants reported this ‘theft’. Immediately Nannan ordered to kill the girl for theft. The whole town rose against him. The girl’s father with the support of the VIP’s of the town met the king and begged to release his daughter. He even came forward to give Nannan 81 elephants as a penalty. Nannan did not budge.

Then her father told him that that he WOULD GIVE GOLD MEASURE FOR MEASURE. But evil Nannan executed the girl refusing to accept the gold. One of the great poets of Tamil Cankam (Tamil Academy) Paranar gave this story in Kurunthokai poem 292. Perunthalai Sathanar who sang a poem long after this incident refused to sing about another king Ilam Vichiko (puram 151) just because he was born in Nannan’s clan. Till this day Nannan was ridiculed as a ‘Murderer of a little girl’. This story shows the practice of Tulabharam in ancient Tamil Nadu. Look at the words – MEASURE FOR MEASURE in gold.

Tulabharam in Silappadikaram

Indian kings used to give sixteen kinds of gifts to Brahmins and poets. The Vijayanagara empire period inscriptions mention Tulabharam as one of them. We have a literary reference to such a practice in the famous Tamil epic Silappadikaram. Cheran Chenguttuvan who went to the holy Himalayas to get a stone for the chaste woman Kannaki washed it in the holy river Ganges and consecrated the statue at a place in modern Kerala. At that time he gifted his body weight of gold to a Brahmin called Matalan. The epic says the king weighed 50 Tulams (not Tola which is only 12 grams).

Periapuranam: Amarneethi Nayanar

Peria Puranam gives the life story of 63 Saivite saints called Nayanmars. Amarneethi Nayanar of Pazaiyarai was one of them. He was running an inn at Thirunalloor. One day a bachelor came to the town and asked Amarneethi to take care of his loin cloth until he comes back from bathing in a nearby river. When he came back the loin cloth was not found at the place he left it. After a frantic search Amarneethi started panicking and offered anything in compensation. The bachelor, who was God himself in disguise, asked him to give some cloth equal in weight to what he was keeping as a spare. When Amarneethi put one loin cloth after loin cloth on the pan, it did not rise even a single inch. Getting ready to sacrifice himself he stood on it. Even then, the scale did not move. When all his family members came and stood on the pan of the balance the pans were equal. God blessed all of them after this Tulabharam.

Krishna Tulabharam

 
Telegu film of Krishna Tulabharam


The most famous Tulabharam story comes from the life of Lord Krishna. Tamil and Telugu films were made using this story long back. Krishna had several wives including Rukmini, Sathyabhama and Jhambavati.

There was a rivalry between the posh, proud, jealous and fashionable Sathyabhama and simple and innocent Rukmini. The heavenly sage Narada wanted to teach Sathyabhama a lesson. When he met her he mooted a plan to attract Krishna towards her. Sathyabhama fell prey to his clever and cunning plan. The plan was to sell Krishna as a slave to Narada and buy him back with gold. Whoever pays more would win Krishna. Sathyabhama was so confident that she would win hands down because Rukmini was not as rich as her. Innocent Rukmini had to accept this when Krishna himself agreed to be sold. When the scene was set, Sathyabhama brought all her gold and diamond jewellery to buy back Krishna. It could not match Krishna’s weight. Seeing Sathyabhama struggling, the mischievous Narada himself suggested that she borrowed some gold from Rukmini. Pure hearted Rukmini knew that nothing was greater than the Tulsi (Holy Basil) leaves and she put some Tulsi leaves onto the pan after removing all of the jewellery. The problem was thus solved. This story also showed the importance of Tulsi in Hindu worship. Tulsi is one of the most powerful medicinal herbs.

Sumerian Tulabharam

Sumerian culture has a lot of similarities with Indian culture. No one can dismiss them as sheer coincidences. (Please read my article DOUBLE HEADED EAGLE: INDIAN SUMERIAN CONNECTION). Clay tablets from the 13th century BC unearthed at Ugarit give some interesting information about a king. His name is given only in consonants KRT (perhaps Kirta or Kurita rather than Keret). The king lost his brothers and seven wives but had no heir. Praying for a son, he was advised in a dream by their chief god El to sacrifice to Baal then march with his army to Udumu to ask for it’s king’s daughter Hurriya as his wife. On the way he VOWED TO GIVE TWICE HER WEIGHT IN SILVER AND THRICE HER WEIGHT IN GOLD TO THE GODDESS ATHIRAT (AHSERATH) of Tyre, if he were successful. When he got her, he did not fulfil his vow to the god Athirat. The god struck him with an illness. This story of Keret was published in the Dictionary of the Ancient Near East. The story continued with what his wife did later etc. We can even see some similarities in the names with Hindu mythological names Kratu (KRT), Surya (Hurriya), Kreeta and many more. But we could clearly see the practice of Tulabharam to gods and goddesses, offering in silver and gold.


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Valakhilyas: 60,000 thumb-sized ascetics protect humanity (Tamil)

 

Please find the article: Valakhilyas: 60,000 thumb-sized ascetics protect humanity in Tamil below

சூரியனுடன் சுற்றி வரும் குள்ள முனிவர்கள் யார்

Valakhilyas: 60,000 thumb-sized ascetics who protect Humanity

By S Swaminathan

 
The ozone layer protects us from the Sun

60,000 Ascetics are protecting us from ultra violet radiation!

Jonathan Swift has taken the idea of Lilliputians for his novel Gulliver’s Travels from Valakhilyas!!

Valakhilyas are thumb sized ascetics accompanying the sun in its every day travel in the sky. They are protecting the humanity by taking all the extra heat and act like the ozone layer. They are 60,000 in number they are shining like brilliant lights because of their severe penance. They used to hang upside down in the trees while doing penance—these are some of the interesting facts that are found in the Vedas, the epics and the mythologies. Tamil literature adds more details about these strange kinds of ascetics.

Valakhilya hymns, eleven in number, are the appendix of the eighth Mandala of the Rig Veda. But famous commentators like Sayana rejected them as interpolations. The Ramayana and the Mahabharata have a lot of references to the Valakhilya Rishis. They may be considered the forerunners of English folklore: ‘Tom Thumb’ and the Lilliputians of the famous satirical novel Gulliver’s Travels by Jonathan Swift. English newspapers and magazines were publishing a lot of stories about India in the 1700s.

Ancient Sangam Tamil literature refers to Valakhilyas in Puranaanuru (verse 43), Tirumurugatrup patai (lines 16-109), post Sangam book Silappadikaram (Vettuvavari 15) and in the poems of middle age poet Arunagirinathar.

Valakhilyas were born to Kratu and Kriya. Once Kasyapa did a Yagna (fire sacrifice) to beget children. He invited all the Devas and Rishis to help him in the task. Everybody readily agreed. Mighty Indra, the King of Heaven, brought wood for the ceremony. Valakhilyas were emaciated due to severe penance. They were hardly able to lift anything but leaves. Even when they were moving leaves like ants, they fell into rain water puddles, because they were so tiny. It amused Indra and he laughed loudly. Valakhilyas were very much offended. They made a vow to do a separate yagna to create another Indra. When Indra listened to their vows he was afraid and ran to Kasyapa to explain what had happened.

Kasyapa lent a patient ear, but warned that he could not stop the powerful Valakhilyas. But he gave an assurance to Indra that he would find a compromise. When he met Valakhilyas he requested them to drop the yagna to create a new Indra. He also assured them that whoever they create will be the Indra of the birds and Valakhilyas agreed to this new plan.

After the yagna Valakhilya’s prasad (food offering) was given to Vinata, one of the two wives of Kasyapa. She gave birth to two children Aruna and the most powerful golden-hued eagle, Garuda. Long after this Garuda flew to Indraloka to get Amrita and defeated Indra. The Second wife of Kasyapa Kadru gave birth to the Nagas or the Snake race. Garuda on his way back sat on the tree where Valakhilyas were doing penance. The tree broke into many branches, but Garuda lifted all the ascetics with the branch and put them in a safe place.

The Rig Veda says that they sprang from the hairs of Prajapati Brahma. They are the guards of the Chariot of the Sun. They are also called the Kharwas. The Vishnu Purana describes them as pious, chaste and resplendent as the rays of the sun.

Tamil literature is very clear in saying that the main task of the short and smart ascetics is to prevent human beings from being scorched. So they absorb the excess heat from the sun by travelling in front of him. Tamil books also add they were in turn given energy by Lord Skanda and Goddess Durga. Even the hunters in the forest pray to Durga for this. Another Tamil poet compares the sacrifice of the Valakhilyas to the sacrifice of the Emperor Sibi who gave his flesh to an eagle to save a pigeon. The famous story of Sibi was referred to in four Sangam Tamil books. Sibi was praised as the forefather of the famous and powerful Tamil Chola dynasty. The food of Valakhilyas is only wind.

Another story in the Hindu mythology is that the sun has to fight a set of demons called Mandokarunar on a day to day basis for survival. Valakhilyas stand beside the Sun in battle. We don’t know whether there is scientific basis for this story. Mandokarunar maybe a reference to the dangers of solar flares or magnetic storms. In any case, it is crystal clear that the Valakhilyas act as the ozone layer to protect us from harmful ultraviolet rays. Too much ultraviolet rays will cause us skin cancer and other health problems.

We must be grateful to the authors of the Vedas, Puranas, Epics and Tamil commentators Nachinarkiniyar and Adirarku Nallar for creating awareness about the dangers of ultra violet radiation. In western countries people are warned to use special creams whenever they sun bathe.

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Tamil Article: Solar Eclipse in Tamil and Sanskrit Literature

Please see below for my latest article on Solar eclipses in Tamil and Sanskrit Literature in Tamil

புறநானூற்றில் சூரியகிரஹணம்

Do our Dreams Have Meaning?


by S Swaminathan

 

Maya Devi dreaming


Every one of us dreams at night. Most of them are without any meaning. We couldn’t even remember them the next morning. But now and then we read in newspapers or our ancient scriptures about some dreams becoming prophetic. What is the truth?

A devote Hindu knows the importance of good sleep. He prays for it in the Rudram – Chamakam of Yajur Veda. Every day, Brahmins pray to God three times a day to not give them “dus swapna” (nightmares). Ref. Adyano deva savita:,Sandhyavandana Mantra.

Western psychoanalyst Sigmund Freud interpreted dreams as wish fulfilment (nightmares being failed dreams prompted by fears of repressed impulses). In short western psychologists saw them as suppressed desires, feelings and wishes. According to the scientists, dreams occupy one fifth of our sleep and they happen during the REM (Rapid Eye Movement) period of sleep. REM sleep means that the cortex of the brain is about as active as during waking hours.

Hindus don’t agree with western views. We see more meaning in dreams. We think they are telling you what is going to happen to you – like winning the lottery or becoming ill or some misfortune to our near and dear. But not all the dreams are interpreted in this way. Hindus have analysed the status of the mind better than modern scientists. All our religious literature speaks of Jagrat (waking) Swapna (dream) Sushupti (deep sleep) and Turiya (an experience of pure consciousness beyond the three stages of sleep – there is no English word for it).

Swami Sivananda of Rishikesh who himself was a doctor turned ascetic explains dreams in a beautiful way in his book The Philosophy of Dreams ( It is available free of cost on the Divine Life Society website):

Every dream presentation has a meaning. A dream is like a letter written in an unknown language. To a man who does not know Chinese, a letter written in that language is a meaningless scroll. But to one who knows that language it is full of most valuable information. It may be the letter calls for immediate action; or it may contain words of consultation to one suffering from dejection. It may be a letter of threat or it may speak of love. These meanings are there only to one who would care to attend to the letter and would try to decipher it. But alas! How few of us try to understand these messages from the deep unseen ocean of our own Consciousness!”

Dreams in Vedic Literature

We have references to dreams in the Rig Veda, Kaushitaki Brahmana, Chandogya Upanishad and other classical Sanskrit literature. They treated dreams as prophetic- conveying some message of the future. For instance, the Chandogya Upanishad (V 2-8-9) says seeing a woman in a dream means a previous sacrifice (fire ceremony) was successful. But it gives conditions for such dreams. Kaushitaki Brahmana says seeing a man in black with black teeth is not a good omen. Some people even receive messages in dreams. Rishi Viswamitra received mantra upadesa from Lord Siva in his dream. Advocate of Vishistadvaita Sri Ramanuja believed that the dreams are caused by the Lord.

Andal, a great Tamil Vaishnavite woman saint saw Lord Vishnu marrying her in a dream. She sang about her dream in beautiful Tamil verses known as Varanam Ayiram. This is sung in all Tamil Vaishnavite weddings.

Before great men were born, the women had strange dreams. We see this in the birth of Jain saint Vartaman Mahavira, Gautama Buddha, Sri Ramakrishna Paramahamsa, Swami Vivekananda and several saints. Bhuvaneswari Devi, mother of Swami Vivekananda dreamt of Siva agreeing to be born as her son. Being a great devotee of Lord Vireswara Siva of Varanasi, she gave the name

Vireswara to her son. Later it was changed to Narendra and then to Vivekananda.

Ramakrishna Paramahamsa’s parents experienced supernatural incidents, visions before his birth. His father Khudiram had a dream in Gaya in which Lord Gadadhara said that he would be born as his son. Chandramani Devi is said to have had a vision of light entering her womb from Shiva’s temple.

Gauthama Siddhartha’s mother Maya Devi and King Sudhdhodana were trying for a baby for twenty years after their marriage. One day she had a dream of a white elephant with a lotus flower in it’s trunk going around her three times and entering her womb. Before this she dreamt of bathing in a lake in the Himalayas. She was carried away to the lake by four angels in her dream.

Mother of Mahavira Trishala had 16 auspicious dreams before his birth. When King Sidhdharth consulted his astrologers they told him that there were 72 auspicious dreams according to the books on dreams and the king was going to get a son who will rule a spiritual empire. Trishala saw

1.       A white elephant

2.       A lion

3.       The Goddess Gaja Lakshmi

4.       Moon

5.       Two jumping fishes

6.       Sun

7.       Lake full of lotus flowers

8.       Ocean of milk

9.       A celestial palace

10.   A throne of rubies and diamonds

11.   A celestial king

12.   A garland

13.   A white bull

14.   Fragrant Mandara flowers

15.   A tall vase with gems and

16.   A white elephant entering her.

Seeing an elephant in a dream is considered auspicious. In most of the cases of divine births, we see a light entering or elephant entering the mother’s body.

Messages from the Departed souls

The previous Head of Madurai Adheenam (Saiva Mutt) who died several years ago did a lot of research about communicating with dead people. He has narrated several incidents where departed souls appeared in dreams to warn people about coming dangers.

When Vallabhacharya was born prematurely without life signs, his mother left him under a tree. When she came home with all the sadness, she dreamt of Krishna saying to her that he was born as a child to her. She ran back to the tree where the boy was alive and kicking with a divine fire protecting him. All of these stories impart some knowledge about dreams to those who have an interest in their interpretation.

Swami Vivekananda also narrated a strange dream about Jesus Christ to his disciples. Read it in his own words:

“I had a curious dream on my return voyage to England. While our ship was passing through the Mediterranean sea, in my sleep, an old and venerable looking person, Rishi-like in appearance, stood before me and said: I am one of the ancient order of Theraputtas which had its origin in the teaching of the Indian Rishis.
 The truths and ideals preached by us have been given out by Christians as taught by Jesus: but for the matter of that there was no such personality by the name of Jesus ever born. Various evidences testifying to this fact will be brought to light by excavating here. By excavating which place can those proofs and relics you speak of be found? I asked. The hoary-headed one pointing to a locality of Turkey, said, see here.
 Immediately after, I woke up, and at once rushed to the upper deck and asked the captain, ‘what neighbourhood is the ship in just now?’. ’Look yonder’, the captain replied, ’there is Turkey and the island of Crete’.”

Svapnavasava datta (Dream of Vasavadatta) is a famous drama by ancient Sanskrit playwright Bhasa.

The hero of the story is presented with an exact painting of a girl he had previously seen in a dream in the court of King Udayanan. Indians do not miss any opportunity to use a dream as the basis of their novels, dramas and films.

Mathematical Genius Ramanujan

Indian mathematical genius Srinivasa Ramanujan said that he received his inspiration and mathematical solutions in his dreams. He attributed this to the Goddess at Namakkal. He said:

“While asleep I had an unusual experience. There was a red screen formed by flowing blood as it were. I was observing it. Suddenly a hand began to write on the screen. I became all attention. That hand wrote a number of results in elliptic integrals. They stuck to my mind. As soon as I woke up, I committed them to writing”

The most famous Tamil epic Silappadikaram narrated the vivid dreams of Kovalan and Kannaki, the hero and the heroine in great detail.

Tamil Bhakti literature (5th to 9th centuries) has a lot of references to dreams. 2000 year old Tamil Sangam literature talks of animals dreaming – a concept which modern research at MIT and other scientific institutions recently confirmed.

Finally, I will leave you with a list of great people who attributed their discoveries or inventions to strange dreams:

1.       F.A. Kekule: saw the structure of Benzene in his dream and revealed it to the world

2.       Abraham Lincoln: dreamt of his assassination just before his death and told his friends

3.       Otto Loewi: won the Nobel prize for Science having discovered the chemical transmission of nerve impulses in a dream

4.       Paul McCartney: He got his tune for the ‘Yesterday‘ in a dream

5.       Mary Shelley: the idea for Frankenstein came to her in a dream

6.       Elias Howe: invented the sewing machine from a dream

7.       Stephen King: the famous novelist’s plots came from his dreams

Have sweet dreams!

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Tamil article: The Age of Tamil Race

Click the title below for my Tamil article about The Age of Tamil Race

 

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