Written by London Swaminathan
Date: 29 September 2018


Time uploaded in London – 12-31 (British Summer Time)


Post No. 5488


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Bhartruhari’s Niti Sataka 7,8,9 & 10 and Tirukkural


Tamil poet Tiruvalluvar in Tamil Veda Tirukkural says,


Even a man of no learning (fool) may be considered wise

If he holds his tongue in gatherings of learned- Kural 403


The Bible says,

A fool’s mouth is his own destruction- Proverbs 18-7

Even a fool, when he holdeth his piece, is counted wise- Proverbs 17-28


Sanskrit poet Bhartruhari says in Niti Sataka,

Brahma gave the boon of silence to fools;
This silence is a lid over one’s ignorance;
In the midst of learned people this silence
Become s an ornament for the fools 1-7

स्वायत्तम् एकान्तगुणं विधात्रा
विनिर्मितं छादनम् अज्ञतायाः ।
विशेषा‌अतः सर्वविदां समाजे
विभूषणं मौनम् अपण्डितानाम् ॥ 1.7 ॥

Parallel verses in Tirukkural

Be modest, restrained; do not argue before learned elders.
This modestly excels all other virtues.
Kural 715

To utter blundering nonsense before the learned wise like is like a fall from the height of virtue -Kural 716



Mad Elephant

When I knew only a little, I was arrogant like an elephant;
At that time, I thought I knew everything;
When I gradually learnt something from the wise
I realised I was a fool.
And my false pride melted away like a fever. 1-8

यदा किञ्चिज्ज्ञो‌உहं द्विप इव मदान्धः समभवं
तदा सर्वज्ञो‌உस्मीत्यभवदवलिप्तं मम मनः
यदा किञ्चित्किञ्चिद्बुधजनसकाशादवगतं
तदा मूर्खो‌உस्मीति ज्वर इव मदो मे व्यपगतः ॥ 1.8 ॥
Tirukkural says
As one’s ignorance is discovered the more one learns, so does repeated intercourse with a well adorned female- Kural 1110

What is folly? It is the delusion which makes men say, we have wisdom -Kural 844


Ignorant Dog

A dog licks a dry, dirty and stinking bone with its own saliva 
Full of germs without any flesh, but he imagines that he is deriving a good taste. This dog will not care even if Indra standing near him
Similarly a mean- minded person follows his pursuits shamelessly 1-9

कृमिकुलचित्तं लालाक्लिन्नं विगन्धिजुगुप्सितं
निरुपमरसं प्रीत्या खादन्नरास्थि निरामिषम् ।
सुरपतिम् अपि श्वा पार्श्वस्थं विलोक्य न शङ्कते
न हि गणयति क्षुद्रो जन्तुः परिग्रहफल्गुताम् ॥ 1.9 ॥


The pretensions of a fool to the learning that he does not possess begets doubts even about the false less learning that he does possess 
Kural 845

Petty minded fools cover their nakedness with a cloth; but they do not cover their glaring faults.
Kural 846



The River Ganga falls from the heavens on the head of Lord Shiva 
And then falls on the mountains and then on the earth.
Therefore Ganga goes further down to get immersed in the sea.

By thus descending, Ganga goes further and further downwards until she gets lost in the sea.Similarly any person who lose s his power of discretion has a continuous downfall in a hundred ways 1-10


शिरः शार्वं स्वर्गात्पशुपतिशिरस्तः क्षितिधरं
म्हीध्रादुत्तुङ्गादवनिम् अवनेश्चापि जलधिम् ।
अधो‌உधो गङ्गेयं पदम् उपगता स्तोकम्
अथवाविवेकभ्रष्टानां भवति विनिपातः शतमुखः ॥ 1.10 ॥


Tiruvalluvar in Tamil Veda Tirukkural says,

It is the hall-mark of wisdom to concentrate on the wise and the good

Instead of letting the mind wander aimlessly everywhere – Kural 422


Lord Krishna in Bhagavad Gita says,

Like a lamp, in a spot sheltered from the wind, does not flicker, this mind that is restrained by concentration on the good, is steadfast (BG 6-18)


XXX subham xxx

MANU IN TAMIL VEDA TIRUKKURAL: Rev GU Pope and Father Beschi compare -1 ( Post No.4459)

MANU IN TAMIL VEDA TIRUKKURAL: Rev GU Pope and Father Beschi compare -1 ( Post No.4459)

Written by London Swaminathan 


Date: 4 DECEMBER 2017 


Time uploaded in London-  21-07



Post No. 4459

Pictures shown here are taken from various sources such as Facebook friends, Books, Google and newspapers; thanks.


Rev. G U Pope, a Tamil scholar and Christian preacher published The Sacred Kural of Tiruvalluva Nayanar in 1886 with his English translation. Throughout the book he had used his predecessors’ views. He had used Italian Jesuit priest Constantine Joseph Beschi’s Latin translation of Tirukkural, the Tamil Veda and also the translation of Ellis. They have compared some of the Kural couplets with the Manu Smrti, also known as Manava Dharma Shastra.

I will give their list below:



Role of a King

Valluvar says in his Kural Couplets,

The world clings to the feet of the great leader who wields his sceptre with love for his subjects (Kural 544)

The leader saves his subjects from enemies and flawlessly punishes wrong doers (549)

The judge gives capital punishment to wicked killers like removing weeds from a flourishing field (550)



Manu says in the Seventh Chapter,

  1. Let him be ever ready to strike, his prowess constantly displayed, and his secrets constantly concealed, and let him constantly explore the weaknesses of his foe.
  2. Of him who is always ready to strike, the whole world stands in awe; let him therefore make all creatures subject to himself even by the employment of force.
  3. Having fully considered the purpose, (his) power, and the place and the time, he assumes by turns many (different) shapes for the complete attainment of justice.
  4. The (man), who in his exceeding folly hates him, will doubtlessly perish; for the king quickly makes up his mind to destroy such (a man).


Oppression of a Tyrant

Valluvar says in his Kural Couplets,

The leader who does not injure and adopt proper measures each day – his kingdom will perish day by day (Kural 553)


Let them that want their greatness to continue begin with sternness and punish within measure (562).


Manu says in the Seventh Chapter,

  1. Having fully considered the time and the place (of the offence), the strength and the knowledge (of the offender), let him justly inflict that (punishment) on men who act unjustly.


  1. Let the king, having carefully considered (each) affair, be both sharp and gentle; for a king who is both sharp and gentle is highly respected.



Valluvar says,

Kural Couplets 581-590

The reports given by one spy must be tested and verified through another spy (Kural 588)

The spies must be sent one by one, apart; if three spies agree, the information shall be confirmed (589)

Able spies watch keenly the officers, kinsmen and the enemies and all for information (584)


Manu says in the Seventh Chapter

  1. Let that (man) always personally visit by turns all those (other officials); let him properly explore their behaviour in their districts through spies (appointed to) each.
  2. For the servants of the king, who are appointed to protect (the people), generally become knaves who seize the property of others; let him protect his subjects against such (men).
  3. On the whole eightfold business and the five classes (of spies), on the goodwill or enmity and the conduct of the circle (of neighbours he must) carefully (reflect).

xxxxxxxx Subham xxxxxxxxxxxxx





Written by London Swaminathan


Date: 21 October 2017


Time uploaded in London- 18-53



Post No. 4323

Pictures shown here are taken from various sources such as Facebook friends, Books, Google and newspapers; thanks.



Rig Veda is the oldest religious book; and that is the oldest anthology. It is full of mystery and history. It shows a civilised society with very high values. The Vedic seers praised hospitality and charity. They made it one of the six tasks for Brahmins; they can accept donation but they must also give. Tamil literature also praised hospitality and charity. Tamils consider Tirukkural, the didactic book with 1330 couplets, as the Tamil Veda. It is authored by Tiruvalluvar, the greatest of the Tamil poets. Though Rig Veda and Tamil Veda are thousands of years apart, the values remained same throughout the vast land, then the world’s largest country.


The Vedic and Tamil poets were dead against the misers. They went even to the extent of preaching violence against the stingy fellows. The poets of the Rig Veda and Tamil Veda advocates arm twisting and jaw breaking tactics to extract money from the parsimonious and penurious lot.

Rig Veda says,

When will Indra trample, like a weed; the man who hath no gifts for him? RV 1-84-8

“Slay the niggards”- says another Vedic seer 1-184-2

“Wealth comes not to the niggard, unpleasant man” – RV 7-32-21


There are hundreds of places where the hospitality and charity are praised and penny-pinching, cheese-paring, ungenerous lot condemned.


Break the jaw; Crush him like Sugarcane: Valluvar

Tamil poet Tiruvaluvar never hesitated to advocate violence against the mean-minded, close fisted, Scrooge like fellows; he says in a Tirukkural couplet,

“At a mere word the good melt; but the mean, like the sugarcane, yield only under pressure” – 1078

Another translation of the same couplet: “Good men of virtue give charity at the mere call for help, but ignoble ones, will give only when crushed like sugarcane”.

Another couplet runs like this:

“The mean will not even shake off what sticks to their hands to any but those who would break their jaws with their clenched fists”- 1077

Another translation of the same couplet: Except to those who twist their hands and break their jaws, mean characters, will not even shake their food-moistened fingers.


S M Diaz in his Tirukkural commentary says “The well-known description of a bad miser in Tamil Nadu is that he will not even shake the hand with which he ate his food lest some starving crow should pick it up and eat. The idea is that the very fact that somebody will benefit from any action of theirs is repugnant to them. In this Kural/couplet, Valluvar has combined it, with certain other adverse qualifications of the miser, that he will part with that he has only to those, who are capable of twisting his hands and breaking his jaws. That is the only language, which he will understand”.

Tolkappiam and Bhagavad Gita

Oldest Tamil book Tolkappiam also says that those who don’t give will be shunned and those who give would be praised (Sutra 1036)


In the Bhagavad Gita, Lord Krishna says those who cook for themselves, verily eat sin (B.G.3-13)


Manu also says the same: “The person who cooks only for himself eats nothing but sin, for the food left over from sacrifice is the food intended for good men”- Manu 3-118


2000 years ago, Tamil poet Ilamperu Vazuthi (Purananuru verse 182) said that Tamils wouldn’t eat alone even if they get Indra’s Amrta (ambrosia from the Indraloka); Giving and sharing was in their blood.