Hinduism through 500 Pictures in Tamil and English 47; படங்கள் மூலம் இந்து மதம் கற்போம்-47 (Post.15,545)

Budha/ Mercury

Sukra/ Venus

Written by London Swaminathan

Post No. 15,545

Date uploaded in London – 28 March 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

Chandra and other Grahas/Planets / Thingal in Tamil

The moon is regarded as one of the grahas surrounding the sun and going round and round the mountain Meru. He is born of the sea and of sage Atri. He is said to have only face and hands , but no body. He turns towards the sun and holds white lotuses in his hands or sometimes a club and the boon conferring hand- Abhaya hasta.  He rides on a two wheeled chariot drawn by ten horses. His caste is Vaisya.

***

Mars/ Kuja/ Mangal / Sevvay in Tamil

Kuja is the son of the earth and of sage Bharadwaja; his country is Avanti. His caste is Kshatriya . He wears red garments and a crown and has four arms holding weapons Sakti and club, and the postures Abhaya and Varada hastas. He faces the sun and rides on a ram.

He is called Angaaraka, Bhauma ,Bhuumii putra and

Mahiisuta. He is also called Siva- gharmaja/born of the sweat of Siva,Gaganolmuka- the torch of the sky,

Lohita – the red, Navaarchi- the nine rayed,Chara- the spy, Rinaantaka- the ender of the debts or the patron of the debtors.

Mangala / Mars/Angaaraka

The planet Mars, is identified with Kaartikeya , the god of war. He was the son of Siva and the earth/bhu

***

Budha / Mercury / Budhan in Tamil

Budha , the son of moon is a Vaisya of the Magadha country born in the lineage of Atri. He has four arms, a yellow body and the lion vehicle. He shows in his hands the shield, club, Varada mudra and the sword. He also faces the sun.

Budha /Mercury

Wise, intelligent ; buddhisaali- brainy.

The planet mercury, is son of soma, the moon, by Rohini or by Taaraa , wife of Brihaspati. He married Ilaa, daughter of Manu Vivasvata, and ha da  son, Puruuruva. Budha was an author of a hymn in the Rig Veda. From his parents he is called Saumya and Rauhineya. He is also called Praharshana, Rodhana, Tunga, and Syaamaanga, black bodied.

The intrigue of Soma with Taaraa was the cause of a great quarrel, in which the Gods/Devas and Asuras/demons fought against each other. Brahma compelled Soma to give up Taaraa and when she was returned to her husband she was pregnant.  A son was born, who was handsome that Brihaspati and Soma both claimed him. Taaraa for long refused to tell his paternity, and so excited the wrath and nearly incurred the curse of her son. At length, upon the command of Brahma, she declared Soma to be the father, and she gave the boy name Budha.

 ***

Brihaspati /Guru /Jupiter/ Viyaazan in Tamil

Brihaspati is a Brahmana and the Guru of Devas. Born of Angiras he comes from the Sindhu country. He has either two or four arms holding the book and the rosary. He also faces the sun.

***

Kanjanur Sukra Shrine

Sukra /Venus /Velli in Tamil

He is also a Brahmana, born of Bhrigu  and a native of Bhojakata. He is the teacher/ guru of Asuras/ demons. He is seated in a golden chariot drawn by eight horses or in a silver chariot yoked to ten horses. He has two hands one of which holds a Nidhi/treasure and in the other a book. According to other authorities, he has four arms in which are seen the staff, rosary, water pot and the Varada hasta.

Sukra

The planet Sukra/ Venus is the son of Bhrigu and the priest of daityas/demons. He is also called the son of Kavi. His wife’s name was Susumaa or Sataparwa. His daughter Devayaani married Yayaati of the lunar race/ Chandra vamsa and her husband’s infidelity induced Sukra to curse him.

Sukra is identified with Ushanas, and is author of a code of law- Sukra Niti.

The Harivamsa relates that he went to god Siva  and asked for means of protecting the asuras/demons against the gods. , and for obtaining his object, he performed a painful rite, inhibiting the smoke of chaff with his head downwards for a thousand years. In his absence, the gods attacked the asuras and Vishnu killed his mother, for which deed he cursed him to be born seven times in the world of men.

Sukra restored his mother to life, and the gods being alarmed lest sukra’s penance should be accomplished, indra sent his daughter Jayanti to lure him from it. She waited upon him and soothed him, but he accomplished his penance and afterwards married her.

Sukra is known by his patronymic Bhargava and also Bhrigu. He is also called Kavi, Kaavya, the poet.

Sukra/ Venus is called

Asphujit and

Maghaabhava- son of maghaa

Shodasaansu- having sixteen rays;

Sweta- the white.

***

Sani /Sanaischara /Saturn / Sani in Tamil

Sani is a Shudra from the Saurashtra country and a descendent of Kasyapa Rishi , also facing the sun.

He is supposed to be born of the sun, to have blue garments  and to ride on a crow or vulture or in an iron chariot drawn by eight horses. He is represented with two or four arms and stands on a lotus pedestal, but is more  often found  seated with four arms., his weapons  being the arrow, trident and the bow. 

Sani

The planet Saturn/ Sani is represented as a black man in black garments. Sani was the son of sun and Chaayaa, but another statement is that he was the offspring of Balarama and Revati. He is also known as

Aara ,Kona,Kroda  and by the patronymic  Saura

His influence is evil and hence he is called Kruura-dris

Kruura lochana- the evil eyed one. He is also

Manda- the slow moving, Pangu- the lame, Sanais chara- the slow moving , Saptaarchi- seven rayed and

Asita- the dark.

***

Rahu and Ketu

Rahu and Ketu are the ascending and descending nodes , but also represented as images. Rahu is a Shudra. He is of fearful face, wears black clothes and four arms holding the sword, trident and the shield. He rides on a black lion and faces the sun.

Ketu

Ketu is also a Shudra, comes from Kusadwipa  and is born in the lineage of Jaimini. He has an ugly face , rides on a vulture and exhibits in his two arms the club and the Varada posture.

Rahu Ketu

Rahu and Ketu are in astronomy the ascending and descending node. Rahu is the cause of eclipses, and the term is used to designate the eclipse itself. He is also considered one of the Nava Grahas, as king of meteors and the guardian of the south west quarter.

Mythologically Rahu is a Daitya/demon, who is supposed to seize the sun and moon and swallow them. It is described in literature as a snake devouring sun and moon. Since it is in Sangam Tamil literature as well, the belief has been there for at least 2000 years from south to north of India.

Rahu was son of Vipachitti   and Simhika, and is called by metronymic Sainhikeya. He had four arms and his lower part ended in a tail. He was a great mischief maker, and when the gods produced amrita by churning the ocean, he assumed a disguise, and insinuating amongst them, drank some of it. The sun and moon detected him and informed Vishnu, who cut off his head and two of his arms, but as he had secured immortality, his body was placed in the stellar sphere, the upper parts, represented by a dragon’s tail, being  Ketu the descending node.

Vishnu purana says eight black horses draw the dusky chariot of Rahu .  He is called  Abhra pisacha- the demon of the sky; Bharani- bhuu- born from the asterism Bharani; Graha- the seizer; And Kabandha – the headless.

Ketu

The descending node in astronomy, represented by a dragon’s tail; also a comet or meteor .

Dhumaketu is comet. He is said to be a daanava and son of Vipachitti and Cimhikaa. He is also calle

A-kacha- hairless

Asleshaa- bhava- born of asterism aaslesha;

Munda- bald

—subham—

Tags- Nine planets, Chandra, Mangal, Budha, Guru, Sukra, Rahu, Ketu, Navagraha, Sani, Sanaischara

My Visit to Famous Darasuram Temple with 40,000 Sculptures (Post No.15,497)

Written by London Swaminathan

Post No. 15,497

Date uploaded in Kumbakonam, India –  14 March 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx   

The temple of Airavatesvara in Darasuram (Tamil Nadu), dating from the second half of the twelfth century, is one of the four biggest temples erected by the Choza Dynasty.

I have already visited Thanjavur Big Temple and Gangaikonda Chozapuram many times. On Tenth March 2026, I visited the Darasuram temple for the first time. I took an auto from Kumbhakonam and reached the temple within half hour. I spent an hour taking pictures. The entry is free. But compared with other two temples it is less shiny. Many of the sculptures are worn out. 800 years ago, it was the capital of Choza empire with the name Rajarajeswaram. Later it became popular with the name Airavateswar Temple.

Airavatam is the white elephant and the vehicle/ Vahana of Indra. Once it came under the curse of Durvasa Muni and lost its lustre. It came and worshiped Lord Shiva here and got out of the curse. Now we can have good darshan of Lord Airavateswara in Siva Linga form and Goddess Deivanayaki. The temple com[plex maintained by the archaeological department is huge and has 40,000 sculptures. All the Vedic Gods and later gods are sculpted and occupy the niches. Beautiful decorative stone windows are in between the Gods.

Here are salient features:

The temple is constructed like a stone chariot pulled by the horses.

The entire temple complex is filled with rich carvings and inscriptions that narrate stories from ancient Indian Puranas. It  has musical steps. These 7 singing steps that lead to the altar are intricately carved and represent seven musical notes.

The reliefs all along the base of the main temple narrate the stories of the sixty three Shaiva Bhakti saints called Nayanars. These stories are found in the Periya Purana by Sekkilar.

On the outer walls of the main sanctum are sculpture niches; They show various Hindu deities, with the middle one of each side showing Shiva in different aspects.

There are variousNorthern face: Adi Chandesvara, Gangadevi, Tumburu Nardar, Vaisravana, Chandra, Maha Sata, Nagaraja, Vayu

West: Devi, Rudrani, Vaishnavi, Brahmi, Varunani, Nandidevar, Periyadevar, Santyatita Sakti, Santa devi, Vidya Sakti, Pratishta Sakti, Nivarti Sakti

Southern face: Daksha Prajapati, Yamuna devi, Rati, Kamadeva

East: Agni deva, Agastya, Sri devi, Durga devi, Devendran, Padma Nidhi, Surya, Subrahmanya, Kshetrapala, Sarasvati, Visvakarma, Isana inscriptions in the temple.

Airavatesvara Temple was added to UNESCO’s World Heritage Site list of Great Living Chola Temples in the year 2004. The American astronomer Carl Sagan visited the Airavatesvara Temple for his 1980 television documentary series, Cosmos: A Personal Voyage.

Please see the pictures taken by me to appreciate the efforts of great and dedicated sculptors.pictures speak more than words

–Subham—

Tags- Darasuram, Airavateswarar temple, My visit, Choza monument, 40000 sculptures.

Aththi varadar and Adi varahar Temples in Kumbakonam (Post No.15,491)

Written by London Swaminathan

Post No. 15,491

Date uploaded in Kumbakonam, India –  12 March 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

Athi Varadar festival in Kumbakonam featuring the rare, once-in-12-years public viewing of the idol ended on tenth March 2026. Over 500,000 devotees had the darshan standing in the long queue for hours.

Here are the key details from the news reports (as of March 2026):

12-Year Cycle: Unlike the 40-year cycle in Kanchipuram, the Athi Varadar idol at the Varadharaja Perumal Temple in Kumbakonam is brought out from its underground chamber once every 12 years.

Current Event (2026): The idol was brought out for public worship in March 2026, marking the end of its 12-year seclusion.

Duration: The special darshan, which includes rituals like Thailakappu (oil anointing) and Oonjal Sevai (swing ritual), is scheduled for a limited period, often spanning about 10 days, attracting thousands of devotees.

Location: The temple is located on Brahmman Koil Street in Kumbakonam.

In a spiritually significant event, the sacred Athi Varadar idol will be brought out from the underground chamber of the Varadharaja Perumal Temple in Kumbakonam after a gap of 12 years. The rare occasion drew devotees not only from Tamil Nadu but also from Andhra, Telangana, Kerala and a few North Indian states.

The Athi Varadar idol, carved from the sacred athi (fig) tree, is preserved in a subterranean chamber within the temple premises as part of a long-standing tradition. According to temple customs, the idol is taken out only once every 12 years for a brief period of public worship. Along with the main deity, Sri Devi and Bhoodevi are also part of the ceremonial display.

During the special darshan period, which lasted for  ten days, elaborate rituals and poojas were conducted in accordance with Agama traditions. Ceremonies such as Thailakappu (oil anointing), Pushpa Alankaram (flower decoration), and Oonjal Sevai (swing ritual) were performed with devotional fervour.

Temple authorities made extensive arrangements to manage the surge in devotees, including regulated darshan timings and security measures. The event transformed Kumbakonam into a major spiritual hub, as devotees gathered to witness and participate in this rare and auspicious tradition.

Only one incident was reported ;a devotee passed away while waiting in the long queue for the darshan on March 10, 2026.

( The Athi Varadar idol in Kumbakonam is distinct from the more famous, larger Athi Varadar idol in Kanchipuram, though both are made of fig wood.)

***

Adi Varaha Perumal /Vishnu Temple

I visited Adi Varaha Perumal /Vishnu Temple (aadi varaaha perumaal) on 10th March 2026 and had good darshan. It is a small temple compared to Sarngapani and Chakrapani Vishnu temples. It is very near the famous Kumbeshwar Siva Temple.

God/Moolavar : Sri Adhi Varaha Perumal

Goddess/Thayar    : Sri Ambujavalli

It has no tall tower. but instead there is an Arch which is East facing. On top of the Welcome Arch Sri Varaha Perumal is seen along with few other Gods. There is a gold plated Dwajasthambam, a Bali Peedam and a Garudalwar who faces the Moolavar Sannadhi. It is about 800 years old.

Thayar/Goddess Ambujavalli is in a separate shrine in a sitting posture with abhaya varada hastam.

According to Sthala Purana/ local history,Demon Hiranyaksha took Bhumadevi deep inside the earth. Bhumadevi prayed to Maha Vishnu to rescue her. Maha Vishnu took the Varaha avatar, dug the earth with his nose, and brought her back. Hence, Maha Vishnu of this temple is called Adhi Varaha Perumal Temple. Varaha means boar. It I one of the Ten Avatars/Dasavatar.

This Temple is one of the five Templescelebrating  Mahamaham festival that is held once in 12 years. Inside the Sanctum Sanctorum Adhi Varaha Perumal can be seen along with His Consort Bhoomadevi on His Lap and Adisesham can be seen in a standing posture.

 This is a Vadakalai  temple with Nigamantha Desikan shrine inside the temple.

One of the special features of the temple is a rare Prasad/Food offering. A root called Korai Kizangu is used in the food offering to God here. Since the God is in the form of Boar, this is considered appropriate offering.

Korai Kizhangu, or Nut Grass (Cyperus rotundus), is a traditional Ayurvedic and Siddha tuberous root known for its diverse medicinal, skincare, and hair removal properties. It is used to treat skin infections, improve skin texture, boost immunity, and aid digestion, often consumed as a powder or used as a topical paste.

–subham—

Tags– Aththivaradar and Adivarahar Temples , Kumbakonam, Root vegetable Prasad, 12 years,Korai Kizhangu,

Two Famous Shiva Temples in Kumbakonam that I Visited (Post No.15,487)

STORY OF KUMBAKONAM IN PICTURES; ALL PHOTOS TAKEN BY LONDON SWAMINATHAN

Written by London Swaminathan

Post No. 15,487

Date uploaded in Kumbakonam, India –  11 March 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

I was fortunate to have good darshan at Kumbesshwar Shiva temple and Nageswara Shiva temple in Kumbakonam. I visited Kumbeshwar temple for the fourth time in the past four years. This time I went there specifically to thank the Lord and the priest for retrieving my lost passport. During my visit in 2025, my British passport was pickpocketed by someone. Finding no money in the passport bag, he threw it into the temple flower heap. The priest saw that while clearing the flowers and gave it to his wife to find the owner. She found me after a great effort and spending much time. After a few hours of phoning people, she googled swaminathan from London, and all my books appeared in google and amazon. Then she found the publisher Pustaka.co.in and phoned the proprietor. He is a good friend of my brother in Bengaluru. When my brother phoned me the good news, I booked a taxi to and from Chennai and reached Kumbakonam just before midnight. I thanked the priest and his wife and travelled back to Chennai to catch my flight to London. When I gave some money as a token of thanks, they refused to take it and asked me to donate it to the temple. It was almost midnight and the temple was closed. This time on 5-3-2026, I went to Kumbeshwar  temple and put the money in the temple Hundi thanking both lord Shiva and the priest family.

Kumbheswar is the God who gave the name to the town. Here are the salient features:

The Adi Kumbeswarar Temple in Kumbakonam is at least  1400-year-old Shiva temple ;it is the site for the Mahamakam Festival held every 12 years. The big Mahamakam tank is near the temple.

Temple features a unique, sand-mixed lingam created by Lord Shiva and houses a rare, ancient stone Nagaswaram

  • Deity: Lord Shiva as Adi Kumbeswarar and Parvati as Mangalambigai Amman.
  • Significance: It is the primary temple in Kumbakonam, linked to the pot of nectar in Hindu mythology.
  • Features: It showcases Chola and Nayak architecture, including a 1400-year-old legacy.
  • Cultural Reference: it has rare statue of Jvaradeva/Jurakareśvara and a stone Nagaswaram.
  • The Siva Linga is slightly tilted at the top towards left.
  • It has four towers in four directions; The tallest is the eastern tower, with 11 stories and a height of 128 feet (39 m) .
  • The sixteen-pillared hall built during the Vijayanagara period has all the 27 stars and 12 zodiacs sculpted in a single stone.
  • During cosmic dissolution, a pot containing nectar (Amirta) was floating and lord Siva came in the disguise of a hunter and pierced the pot with an arrow, thereby making the nectar to flow through it’s nostril on all sides. Hence this place is named Kudamooku (kuda – pot; mooku – nostril or tip). Kudam in Sanskrit is Kumbham. The Kumbeswarar (Linga) is on the form of conical lingam. That gave the name Kumbha konam.

***

Special Features of Nageshwar Shiva Temple

The presiding deity is revered in the 7th-century Tamil Tevaram. The temple is one of the earliest of all Chola temples. Shiva in the guise of Nagaraja, the serpent king.

Sun rays fall directly on the deity during April-May. 

WHITE FIGURE- PADAKACHERI SWAMI WHO RENOVATED THE TEMPLE IN 1920S.

 

Key Details of Nageshwar Temple, Kumbakonam:

  • Deity: Lord Shiva is worshipped as Nageswaran, Naganathar, or Koothandavar.
  • Architecture: Known as Kudandai Keezhkkottam, the temple is a masterpiece of Chola engineering, with the main sanctum constructed in the shape of a chariot.
  • Astronomy & Light: The temple is designed so that sun rays fall on the central lingam for three days in the Tamil month of Chithirai (April/May).
  • Significance: It is one of the 12 temples associated with the Mahamaham festival.
  • Legend: It is believed that the serpent king Adisesha worshipped Shiva here. Another legend features kings and sages worshipping here to overcome obstacles.
  • Specialty: It is a major spot for relieving Rahu dosham, with special prayers held on Mondays and Thursdays. 

The temple complex is famous for its intricate carvings and its role as a key historical site representing the Chola dynasty’s architectural prowess.

The temple has numerous shrines, with those of Nageswarar, Pralayamkathanathar and Periyanayagi being the most prominent..

This place has been referredto  in Tevaram written by Saint Tamil poet of 7th Century CE, Thirugnana Sambanthar. So it is older than 1400 years.

The temple had been a centre of learning as seen from the inscriptions in the temple. The inscriptions indicate specific subjects like Purvamimansa styled as Pravahakarma. There were also provisions made for feeding and maintaining for teachers and students

–subham—

Tags-  Famous Shiva Temples in Kumbakonam, Kumbeshwar, Nageshwar, Stone Nadaswara, Stone Chariot, Mahamakam Tank, Festival, Adishesan, Snake worship, PICTURES BY LONDON SWAMINATHAN

Two Famous Vishnu Temples of Kumbakonam that I Visited (Post No.15,483)

Pictures are taken by London Swaminathan’.

Written by London Swaminathan

Post No. 15,483

Date uploaded in Kumbakonam, India –  10 March 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

Like Kanchipuram, Kumbakonam in Tamil Nadu is also dotted with several Vishnu and Shiva temples. They are called Temple Towns; only difference is Kanchi has Jain temples as well. In Kanchi one can see more Pallava influence and in Kumbakonam one can see more Choza influence.

The Vishnu temples I visited on 5-3-2026, are Bow Holder Temple (Sarangapani) and Wheel Holder Temple (Chakrapani). They are sung by Alvars, Tamil Vaishnavite saints and dated 1200 to 1500 years old. Both the temples have some unique features.

Vishnu has five weapons in his hands.

Vanamali Gadi Sarangi Shanki Chakri Cha Nandaki Shriman Narayano Vishnur Vasudevo Bhirakshatu.

वनमाली गदी शार्ङ्गी शङ्खी चक्री च नन्दकी।

श्रीमान् नारायणो विष्णुर्वासुदेवोऽभिरक्षतु॥

Vanamali (वनमाली): One who wears the Vanamala, a divine garland made of forest flowers (Vaijayanti), representing the subtler elements of nature.

Gadi (गदी): The bearer of the mace named Kaumodaki;

Sharngi (शार्ङ्गी): The wielder of the Sharnga bow;

conch (Shankhi), discus (Chakri), and sword (Nandaki).

Lord Narayana, who is adorned with these divine weapons and symbols, including the conch (Shankhi), discus (Chakri), and sword (Nandaki). It is chanted for safety and to remove obstacles.

Let us first visit Sarngapani (saarngapaani) Sarngam is the bow and Paani in Sanskrit is Hand.

The Sarangapani Temple is a 1000 year old Hindu temple in  dedicated to Lord Vishnu, who is depicted holding the sharanga (bow). It is one of the 108 Divya Desams and a significant Pancharanga Kshetram located on the Kaveri River bank. It features unique chariot-shaped architecture and legends.

Situated in Kumbakonam, this temple is revered in the Nalayira Divya Prabandham by seven Alvars (poet-saints).

Architecture: The main sanctum is designed like a chariot (Ratha) pulled by elephants and horses, featuring intricate carvings from the Chola and Nayak periods.

Deity: Lord Sarangapani is in a reclining posture (Bhujanga sayanam) on the chariot bed.

Legends: The temple is associated with Sage Hemarishi, who did penance to have Lakshmi as his daughter, and it is a Pancha Kshethram where Goddess Lakshmi was born as Bhargavi.

Key Spots: Includes the Pathala Srinivasan sanctum (underground) and the Mettu Srinivasan (above ground) sanctum.

Festivals: The temple celebrates major festivals, including the chariot festival (Rathotsavam).

Lakshmi emerged from the Potramarai tank among thousand lotuses and was thus named Komalavalli (the one who emerged from lotus). Vishnu descended to earth as Aravamudhan in a chariot drawn by horses and elephants from his abode Vaikuntam.He stayed in the nearby Someswaran Temple to convince Lakshmi to marry him and the couple eventually got married. The temple follows Pancharatra Agama and Vadakalai tradition.

Tallest tower

The Sarangapani Temple dates back to the Pallava era; however, the existing edifice is linked to the Vikrama Chola period, beginning in 1121 AD. Its importance grew significantly during the reigns of the Vijayanagara and Nayaka dynasties from the 15th to the 17th centuries, which saw considerable expansion of the temple’s structure

A notable highlight of the Sarangapani Temple is its main entrance, the rajagopuram, which rises to a height of 173 feet and consists of eleven tiers. This structure is the tallest temple tower in Kumbakonam and ranks as the third tallest gopuram among the Divya Desams, following Srirangam (236 feet) and Srivilliputhur (192 feet).

Trial Run of the New Chariot

Trial run of the New Ratha/ Chariot of Sarngapani

Is taking place on 13-3-2026. This is one of the biggest chariots of Tamil temples.

Height – 60 feet; Weight 500 Tons;

Chariot’s horses and other figures are made up of papier mache and bamboo. It will be used next Chitrai month . Thousands of people will pull it using 300 metre long huge rope.

***

Chakrapani temple

All the Shiva and Vishnu temples are in walking distance. Chakrapani temple is unique in many respects.

In the Chakrapani Temple, Lord Vishnu appears in the form of a discus or Chakra to put down the pride of Surya, who subsequently became his devotee. Like Lord Shiva, Lord Chakrapani has a third eye on his forehead.

Lord Vishnu appears as the fiery Sudarshana Chakra with eight arms and a third eye, resembling Lord Shiva to subdue Surya’s pride. It is known for its “Bhaskara Kshetram” where the Sun God worships the deity. Bhaskra means Sun/Surya.

Picture shows Sun God worshipping Chakrapani.

Unique Deity Form: Lord Chakrapani is depicted not as a human avatar but as the radiant, Sudarshana Chakra (wheel ) housed in a central sanctum.

Third Eye & Eight Arms: Unlike typical Vishnu forms, this idol has eight arms holding weapons and a third eye on the forehead, similar to Lord Shiva.

Bilva leaves are used here instead of Tulsi.

Sun Worship (Bhaskara Kshetram): Legend holds that the Sun God (Surya) worshipped the Chakra here to regain his lost brilliance, making it a prominent place for Sun worship.

Architecture & Entrances: The temple has a five-tiered Raja Gopuram and features two entrances—”Thatchinaya Vayil” and “Utharavana Vayil”—and an outer Prakara built like a balcony.

Historical Significance: A bronze statue of the Maratha King Serfoji II is present, as he is said to have been cured of a severe illness by the deity.

Important Rituals: It is one of the five Vishnu temples involved in the Mahamaham festival, with major, unique celebrations including the, Thirumanjanam (holy bath) and special, worship during Masi Magam.

Pancha Mukha Hanuman: The temple complex contains an idol of the five-faced Hanuman.

The temple is also known for, being a place where worshippers, pray for relief, from, physical, or, mental, illnesses.

***

As per Hindu legend, Chakra (also called Sudarshana), is the most powerful weapon of god Vishnu. He once sent his weapon to nether world to kill king Jalandasura. The weapon is believed to have come out of the nether world through river Kaveri. God Brahma, installed the image of Sudarshana in the place where the temple is now located. Surya, the Sun god, who was glowing in brilliance, had his brightness diminished by the effulgent Sudarshana. Surya worshipped Sudarshana and pleased by his devotion, Sudarshana restored all the powers of Surya. He worshiped Chakrathazhwar (personified Wheel or Discuss) during Masi Magam and every year Masi Magam festival is celebrated during the day, commemorating the event. The temple car is drawn around the streets of the temple during the day.

–subham—

Tags- Kumbakonam, Sarngapani temple, Chakrapani temple, unique features, wheel, bow, Bhaskara kshetra, tallest tower, tallest chariot, Sun/Surya

Mayuram Temple is unique! Goddess became Peacock! (Post No.15,479)

Author London Swaminathan standing in front of the tall tower.

Written by London Swaminathan

Post No. 15,479

Date uploaded in Kumbakonam, India –  9 March 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

About sixty years ago, we used to travel from Madurai to Vaitheeswaran Koil to worship our family deity Shiva. There Lord Shiva is called Mr Doctor (In Sanskrit Vaidyanathan) . He is doctor for the diseases our body catches as well as the disease of birth and death. And we used to stay in our uncle’s house at Mayavaram, also known as Mayuram, Mailaduthurai ; in fact Mayiladuthurai is the name used by the Thevaram saints. Since the God Mayuranathar is sung by Appar/Tirunavukkarasar and his junior Gnana Sambandar the place is well known for at least 1400 years.

When we stay at our uncle’s house we used to go to the temple and spend much time sitting in the Prakara (corridor) discussing various matters. I visited the temple again on 5-3-2026.

The temple at Mayuram (Mayura in Sanskrit is Mayil in Tamil meaning peacock) has a story.

Goddess Parvati went to her father Daksha’s Yagna (Fire sacrifice) uninvited. Daksha invited all but not Shiva. He didn’t bother; but when he insulted Parvati   she fell in the Yagna fire and sacrificed herself. Shiva became angry and sent Virabhadra to destroy all the people in the Yagna Hall. At the same time Shiva cursed even his own wife for not obeying to his instruction. She was cursed to become a peacock (peahen)and she worshipped Shiva at this place to get out of the curse.

Several inscriptions in the temple show the donations made by Choza , Pandya and Vijayanagara kings. So the temple has a long history.

Salient features of the Mayiladuthurai Temple are:

It is on the southern banks of the River Kaveri. Every Aippasi month (one of the 12 Tamil months) thousands of people take holy dip in the river in the early morning. At that time, it is as holy as Ganga and the town is as holy as Kasi (Varanasi/Benares). The 30 day holy bath (Thula Snanam) concludes in the first day of next month called Kartikai.

God Shiva appears in the form of Swayambu Linga here. Goddess is called Abhayambikai. In the same temple there is a shrine called Adi Mayuranathar shrine where Goddess is in peacock form.

The statuesof planet Saturn (Sani) and goddess Durga in the temple have unique features. Sani has Flame (fire) head; Durga has demons at her feet.

Nataraja here did Gauri Tandava.  The tower is 165 feet tall and it is a nine storeyed tower.

Lord Ganapati is called Agastya Vinayaka. All the popular Hindu Gods have shrines in the temple. There is a tank attached to the temple.

·         Architecture: Originally from the 7th century, it was significantly built/expanded by the Cholas (11th century).

·         Mythology: Legend says Goddess Parvati worshipped Shiva here in the form of a peacock (Mayur).

·         Location: Situated in the heart of Mayiladuthurai town, Nagapattinam District, Tamil Nadu.

·         Important Festivals: The “Thula Utsavam” in the Tamil month of Aippasi (October-November) is a major event.

·         Address: Mayuranathar Colony, Mayiladuthurai, Tamil Nadu – 609001.

In the 14th century, Tamil poet Arunagirinathar composed a Tiruppugaz song on the deity Murugan, in this temple. The shrine is managed by Thiruvavaduthurai adheenam.

It is about 256 km (159 mi) southeast of Chennai, the state capital.  The nearest railway station is Mayiladuthurai railway junction 2 km (1.2 mi) from the temple.

The temple is a huge temple and one needs an hour or less to complete the round.

–subham—

Tags- Mayiladuthurai, Peacock, Lord Shiva, Mayuram, Goddess  cursed, Thula Kaveri Bath, Snanam

Two more Beautiful Temples in Sydney that I Visited(Post No.15,386)

Written by London Swaminathan

Post No. 15,386

Date uploaded in Sydney, Australia –  2 February 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

During my previous two trips to Sydney, I covered Shiva, Murugan (Skanda/ Kartikeya), Venkateswara, and Nantien Buddhist temples. During this third trip, I decided to cover rest of the temples. So, I went to Ganapathy (Vinayakar) temple and a Shakti temple in the past few weeks. My son told me that there are two more temples in an industrial area one next to another. Who will say we don’t want two birds in one stone. So, we rushed there in car on 31 January 2026 to get two mangoes in one stone.  We were not disappointed.

In a vast industrial area with trucks and cranes, two small temples peeped out. First, we entered the Sydney Durga temple.

Surprise! Surprise!

Wes aw Tamil poet Tiruvalluvar statue next to Sarasvati Devi statue in the temple complex. When we moved a little further, we saw Tamil poet Ilango’s statue, the author of the most famous Tamil epic Silappadikaram.

Then we climbed several steep steps to see a huge hall with Goddess Durga in the main shrine. From the temple posters we came to know that it is run by Sri Lankan Tamils. On either side of the main shrine Lord Ganesh and Lord Skanda/ Murgan occupied two small shrines.

The unique feature of the temple is the eight beautiful Lakshmi statues (Ashta Laksmi) in the corridor. Apart from them, there are Navagrahas and other minor deities. There were four priests looking after the visiting devotees. In total only 25 devotees were inside the huge Mandapa. So, we had good Darshan (viewing) of Gods. It has a divine atmosphere.

There is a canteen outside where one can buy Tamil snacks.

Shirdi Saibaba Temple

Just a few doors away, is the Shirdi Sai Temple. Again, we climbed  a number of steps to see a huge hall with Shirdi Sai baba occupying the Main shrine. A beautiful and melodious divine song was going on air. It created more divine atmosphere. About 15 people with one priest were there. Lord Ganesh, Siva and Hanuman are in smaller shrines. The unique feature of the temple is a Siva Linga where one can do Abisheka. Water pots are placed near it. We did Abishek (bathing of the God) with Mrtyunjaya Mantra from the Yajurveda.  Here also one canteen is operating.

Both the temples must be visited by the devotees. There is good scope for big Puja, ceremonies and Dhyana (meditation).

After visiting Sai Mandir, we came back to Tamil Durga temple and bought hot Idli, Vadai, Sambhar, Chutney and Masala Tea.

***

Here are the addresses of both the Temples:

Sydney Sri Durga Amman Temple

21, Rose Crescent Regents Park, NSW 2143

Phones – (02) 9644 6682, (02) 9746 n9724

www.sydneydurgatemple.org

e mail – sydneydurga@gmail.com

***

Sai Mandir Sydney

25, Rose Crescent Regents Park, NSW 2143

Phone- 1500 524 724

saimandir@gmail.com

—subham—

Tags- Sydney Sri Durga Amman Temple, Sai Mandir Sydney, Tamil statues, Tiru Valluvar, Ilango, Ashta Lakshmi statues, london swaminathan, Australia

My Visit to Sydney Sri Karphaga Vinayakar Temple (Post.15,372)

Written by London Swaminathan

Post No. 15,372

Date uploaded in Sydney, Australia –  29 January 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

We went to Sri Karphaga Vinayakar Temple in Sydney, Australia on 29-1-2026. It is a temple in one large hall with a small tower. When we went there the temple was celebrating its Annual Mango Festival. We could see about 25 devotees enjoying the Puja to the Dwaja Sthamba. About five priests were doing the decorations and the Puja.

The temple has the main shrine with Karpaka Vinayakar in the centre of the hall .On either side of the main shrine are other deities including Lord Siva, Goddess Meenakshi, Nataraja, Lord Skanda Muruga, Nava Graha etc.

Because of the festival, musicians were playing the Nayanam and Melam (Pipes and drums) that echoed in the hall. We could see a small chariot. The temple has announced that chariots and other idols will be taken along the streets.

Since the temple was located in a Sri Lankan Tamil area we saw several devotees walking towards the temple. Temple distributes free food and Prasad all through the festival days. Other days there is a canteen which sell food in the evening.

It has a good atmosphere and sanctity, and one must visit to get the blessings of Lord Ganesh.

Temple Address

123, The Crescent, Homebush West, New South Wales 2140

Phone 02 9746 9590

www.vinayakar.org.au

***

What is Mango Festival?

Mango Festival is celebrated by all the Sri Lankan temples. The story behind the festival is a popular story. Inter Galactical Space Traveller Narada is famous or notorious for creating quarrels among the celestials which always end with good results. He came with a mango fruit and gave it to Lord Siva in the Kailash with a condition that it can’t be cut when it was to given to any one. Siva’s two sons Lord Ganesh and Lord Skanda Muruga were demanding it. And Siva was in a great dilemma. Siva told them that whoever goes around the world and come back first would get it. Lord Skanda immediately flew on his peacock space rocket and circled the earth in a few minutes. But before that the big tummy boy, Lord Ganesh went round his father and mother Siva and Parvati and said they were the world. Both the parents were happy to hear it. And Siva gave the mango to him. Late comer Lord Skanda Muruga was disappointed. This is the background of the Mango festival which illustrated that father and mother are greater than the earth.

During the festival which runs up to ten days or so, the temple idols are taken around the town. The finale will be the chariot festival, and the chariot is pulled by all the people without any discrimination of rich and poor, of high and low status or man and woman or young and old. This festival celebrated by all the Hindu temples around the world inculcate social unity. Moreover God comes to everyone who could not go to a temple.

–Subham—

Tags- Sydney, Karphaga Vinayakar temple, My visit, Chariot festival, Australia

My Visit to Sydney Shakti Temple and Lisgar Gardens (Post No.15,356)

Written by London Swaminathan

Post No. 15,356

Date uploaded in Sydney, Australia –  24 January 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

 My Visit to Sydney Shakti Temple and Lisgar Gardens (Post No.15,356)

During my last two visits to Australia, I covered Sydney Murugan Temple, Venkateswara temple and Nantien (Wollongong) Buddhist temple. This is my third visit and so I decided to explore new temples in New South Wales state in Australia. We went to Sydney Shakti temple, also called Durga Temple, yesterday. It is a small temple started by Hindus from Fiji Island country in the 1990s. The present temple building was constructed in 2010. Since it is in a residential area, the opening times are restricted by the local council. It is opened two hours in the morning and two hours in the evening.

In spite of restricted hours, devotees visit the temple in good numbers. I saw a constant flow of devotees entering and leaving the temple. On either side of the tall and attractive main deity Shakti, it has Lord Ganesh and Lord Skanda (Murugan in Tamil). It is a small hall which can accommodate 150 people. All the Hindu festivals are celebrated here. During weekends and festival days the opening hours are extended. It is better to consult the temple website for precise information.

Shiva linga, goddess Meenakshi are also worshipped in the main hall. Devotees come with plates filled with flowers and fruits and do the Archana through the priest there. Outside the main hall there is a shrine with Navagrahas (Nine Planets). In the outer prakara/corridor Hanuman statue is also installed. One big hall is there for Ayyappa Puja.

The temple wall is decorated with different forms of goddesss such as Bhuvaneswari, Visalakshi, Mariamman. One needs just half hour to complete the Darshan / viewing.

Following are the contact details:

Sydney Shakti Temple

271, Old Windsor Road, Old Toongbbie, NSW 2146.

Telephone- o2 9636 1171

Website – www.sydneyshakti.org

Photography is not allowed inside the temple.

***

My Visit to Lisgar Gardens

In the heart of busy shopping area in Hornsby Shire council in Sydney we have a beautiful gardens spreading over 6.5 acres.  It is very near the Westfield shopping mall. It is a woody area bought and developed by Max Cotton about 150 years ago. It is famous for two things:

70 Varieties of Camellia Plants

Water Lizards known as Eastern Dragons

Max Cotton loved camellia flowers and so he planted 70 different varieties of the plants. Now there are 300 such plants.

The day before the temple visit, we went to Lisgar Gardens. Though we saw only few flowers, the woody area with creeks, streams and small waterfalls allowed us to breath fresh air.  We could smell the fragrance of the flowers. We also saw the water lizards. The eastern water dragons grow up to 90 CMS. The Hornby Shire council bought these gardens and opened it for public. It looks like a forest and one has to go down and down. Those who are adventurous can take the loop walks and go deeper into the bushes.

The garden is closed at 5 pm and signposted to guide the visitors. A surprising thing in Australia is there are well maintained gardens and woody areas very near the cities. Public are not even allowed to cut native trees even inside their houses.

–subham—

Tags- My visit, London swaminathan, Sydney Shakti temple, Lisgar Gardens, Water Dragons, Lizards, Camellia flowers

Purananuru Wonders 5- Ancient Tamil Encyclopaedia Part 45 (Post No.15,314)

Written by London Swaminathan

Post No. 15,314

Date uploaded in London –  27 December 2025

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

Item 288   War Mongers

Puranānūru 7, Poet Karunkulal Āthanār sang to Chozhan Karikāl Peruvalathān (Karikālan),( kari kaalan)

Karikal Choza was one of the greatest Cholza kings of Sangam Age. The worst thing about the Tamils is they fought among themselves continuously for over 1500 years in Tamil Nadu. Here the poet praised Karikal Choza for setting fire to his enemy towns without considering whether it is day or night. What we hear is the crying of the people. The king plundered the towns of the enemies. This is the message of the poem. Tamils were war mongers.

***

289

Karikalan was riding an elephant unlike other kings who rode on a horse. He is called Black Legged or Mr Black Foot. There was a family fighting to get the throne and there was an arson attack against him where he got these black feet. We have a similar named king in Puranas- Kalmasha pada.

***

290

Vishnu is praised as having Lakshmi on his chest. Here Karikalan is considered a king where Goddess of wealth and Kingdom resides on his chest refusing to go anywhere else. This is an ancient Hindu belief. Even the kingdom is called Rajya Lakshmi. Prosperity, Wealth, Asset are called Lakshmi in Hindu literature.

***

291

Name of the poet

The same poet composed another poem about Karikalan. Commentators guess that his hair was so black even when he was old and so the poet was called Karun Kuzal + Aathan. We see more names in Tamil based on one’s body parts. More poets have Eye in their names such as Big Eye, Red Eye etc.

***

Important lines from Puram verse

Your chest is so broad, and Thirumakal (Lakshmi) forsakes others for it. 

………………..

You do not consider whether it is day or night to plunder enemy towns, blazing them as their citizens cry loudly.

In Tamil

புறநானூறு 7பாடியவர்: கருங்குழல் ஆதனார்பாடப்பட்டோன்:  சோழன் கரிகால் பெருவளத்தான் (கரிகாலன்), 

மா மறுத்த மலர் மார்பின் Lakshmi in Chest,  5
……………….

எல்லையும் இரவும் எண்ணாய், பகைவர்
ஊர் சுடு விளக்கத்து அழு விளிக் கம்பலைக்
கொள்ளை மேவலை Arson attack and plundering

*** 

292 

King is greater than Sun 

புறநானூறு 8பாடியவர்: கபிலர்பாடப்பட்டோன்: சேரமான் செல்வக்கடுங்கோ வாழியாதன்

Puranānūru 8, Poet Kapilar sang for Cheraman Selva Kadunkō Vāzhiyāthan, 

Kapilar is the most famous poet of Sangam age. He had the highest praise from other poets for being a Brahmin of spotless character. Moreover, he was the one who has contributed highest number of poems in Sangam tamil Literature.

*** 

293

Here Kapilar praised Chera King by comparing him with the Sun. According to the poet Sun is defective in many ways. Sun hides behind the mountain (implying Chera King never hides). Sun shines only in the day time (Chera king is shining for ever)

*** 

294

My Comments

Commentators never mentioned Zodiac or Uttarayana (northward march of Sun) and Dakshinayana (southward march of sun). I think Kapilar meant only this when he said மாறி வருதி – you come from various directions. 

Another point that I would like to add is the Zodiac. Sun travels in circles mean he moves from one sign to another sign. He completes one circle every year by travelling through 12 zodiac signs.

***

295 Sanskrit Words 

Note the Sanskrit words Bogam and  Mandilam in the poem

 ***

Important  lines
He (Chera king)  is greatly generous. 

O sun which goes rapidly in circles!  How can you
compare yourself to Cheralathan with a murderous
army that fights battles?

 போகம் (Sanskrit word)  வேண்டி – desiring pleasure,

கடந்து அடு தானைச் சேரலாதனை யாங்கனம் ஒத்தியோ – how are you equal to Cheralathan with murderous armies that attack .

வீங்கு செலல் மண்டிலம் (Sanskrit Word) – O sun who goes fast in circles,  மலை மறைந்து ஒளித்தி – you hide behind mountains,

***

296

Puranānūru 9, Poet Nettimaiyār sang for Pandiyan Palyākasālai Muthukudumi Peruvazhuthi.

Go Brahmanebhya Subhamastu Nityam Loka Samstha Sukino Bhavantu

வாழ்க அந்தணர் வானவர் ஆனினம் – திருஞான சம்பந்தர்

புறநானூறு 9பாடியவர்: நெட்டிமையார்பாடப்பட்டோன்: பாண்டியன் பல்யாகசாலை முதுகுடுமிப் பெருவழுதி

This Pandya King was praised in Puram verse six as a great worshipper of Siva and Brahmins reciting Four Vedas. Here Nettimaiyar adds the ancient Hindu prayer that the whole world should live happily. They always mention From Brahmin to people of all castes, From cow to all living beings should live happily. All the Sanskrit dramas and all the Hindu rituals end with this prayer.

வாழ்க அந்தணர்வானவர்ஆன் இனம்!

வீழ்கதண்புனல்! வேந்தனும் ஓங்குக!

ஆழ்கதீயது எல்லாம்! அரன் நாமமே

சூழ்க! வையகமும் துயர் தீர்கவே!

***

புறநானூறு 9பாடியவர்: நெட்டிமையார்

 “ஆவும், ஆன் இயல் பார்ப்பன மாக்களும்,
பெண்டிரும், பிணியுடையீரும் பேணித்
தென்புல வாழ்நர்க்கு அருங்கடன் இறுக்கும்
பொன் போல் புதல்வர்ப் பெறாஅதீரும்,
எம் அம்பு கடி விடுதும், நும் அரண் சேர்மின்” என  5
அறத்து ஆறு நுவலும் பூட்கை மறத்தின்,
கொல்களிற்று மீமிசைக் கொடி விசும்பு நிழற்றும்
எங்கோ வாழிய, குடுமி, தங்கோச்
செந்நீர்ப் பசும்பொன் வயிரியர்க்கு ஈத்த,
முந்நீர் விழவின் நெடியோன்  10
நன்னீர்ப் பஃறுளி மணலினும் பலவே!

He announces in a righteous manner, “Cows,
Brahmins with the nature of cows, women, those
who are sick, and those living in the southern
land with no gold-like sons to perform precious
last rites, take refuge!   We are ready to shoot
volleys of arrows!”

***

297

Dharma Yuddha- Hindu Wars based on Rules

Kannaki also ordered the Fire God Agni not to burn the above category of people  in Silappadikaram.

In other verses of Purananuru ,we see those who have not got sons yet should not undertake any life threatening task or ritual. So, kings always announce before starting a war that all those vulnerable people should keep away from the war zone. We see this in Mahabharata as well. After sun set both the fighting parties even treated injured people.

***

298 Kumari Kanda

This poet lived in the age when ancient South Madurai existed. Later the sea devoured a big area in a Tsunami catastrophe including Then Madurai. Here we get important geographic details about Pahruli River that ran in ancient Kumari Region and the Nediyon Hills.

We also get some details about Indra Festival (Ocean Festival). Silappadikaram and Manimekalai, two Tamil epics, give us full details of Indra Festival.

***

our king Kudumi, live for long, more days
than the number of sands on the banks of Pakruli River with fine water,
where his ancestor Nediyōn celebrated ocean festivals,
and gave musicians fresh, reddish gold gifts!

***

299 Sand Simile

Hindu poets who composed poems in Tamil and Sanskrit wished long life to the kings. They always used infinity years by saying king should live more years than the sand particles on the banks or the number of stars in the sky.

Now we know that the universe has billion, billion stars. No one can even imagine the number of sand particles on any riverbank or sea shore. How clever our poets were!

***

300 முந்நீர் Three Waters= Sea

Tamils were great observers of nature. In Tamil only we have a strange name for sea or ocean Three Waters.

Two commentators give two different interpretations.

Sea is composed of River water, Rain water and Spring water and so it is Three Waters.

Another interpretation is that Sea does three tasks Creation, Protection and Destruction like Brahma, Vishnu and Siva.

Both are very scientific. We know how land came  from sea and how they would be destroyed in Tsunami at the end.

Spring water: Now only scientists have discovered deep sea hot springs. Probably our ancestors knew this as well.

Imporatnt Lines in Tamil

முந்நீர் – தமிழகம் கிழக்கு தெற்கு மேற்கு ஆகிய மூன்று திசையானும் நீர்வளைவுண்டது.  முந்நீர் என்னும் தமிழ்க்கிளவி இம்முப்புறக் கடலமைப்பைச் சுட்டுவது – வ. சுப. மாணிக்கனாரின் ‘தமிழ்க்காதல்’ நூல், ஆற்று நீரும், ஊற்று நீரும் மழை நீரும் உடைமையான் முந்நீர் – ஒளவை துரைசாமி புறநானூறு 9 உரை, நிலத்தைப் படைத்தலும் காத்தலும் அழித்தலுமாகிய நீர் – நச்சினார்க்கினியர் மதுரைக்காஞ்சி 75

Meanings:  ஆவும் – and cows, ஆன் இயல் பார்ப்பன மாக்களும் – and Brahmins who have the nature of cows, பெண்டிரும் – and women, பிணி உடையீரும் – and those of you with diseases, பேணி – protecting, தென்புல வாழ்நர்க்கு – to those who live in the south, அருங்கடன் இறுக்கும் –  performing final rites, பொன் போல் புதல்வர்ப் பெறாஅதீரும் – and those of you who have not given birth to gold-like sons (பெறாஅதீரும் – அளபெடை), எம் அம்பு கடி விடுதும் – we are going to shoot our arrows நெடியோன் – your ancestor Nediyōn, நன்னீர்ப் பஃறுளி மணலினும் பலவே – many more days than the number of sands on the banks of Pahruli river with good water (பலவே – ஏகாரம் அசைநிலை, an expletive)

To be continued…………….

Tags- Purananuru Wonders 5- Ancient Tamil Encyclopaedia Part 45 , Karikalan, Mudukudumi, Three Waters, war mongers, Arson attack, Kapilar