Strange Stories about 50 Ganesh Temples in Tamil Nadu (Post No.3118)

gaja puja ganesh

Written by London swaminathan

 

Date: 3 September 2016

 

Time uploaded in London: 17-14

 

Post No.3118

 

Pictures are taken from various sources; thanks.

 

Lord Krishna is known for his pranks, naughty deeds and sometimes mischiefs to help his devotees. Next comes Lord Ganesh, popularly known as Pillayar in Tamil, in that line. There are lot of stories about fifty famous Ganapathy/ Ganesh shrines in Tamil Nadu. But he does all these to help his devotees. His name Vigna +Eswaran has positive and negative connotations. He gives troubles to those who ignore him and removes troubles of those who worship him.

 

Tamils are familiar with two old legends. When Narada came with a single mango fruit with a condition that it should not be cut into two and if it is cut it will lose its magical properties. So Lord Shiva set up a contest to his two children, Lord Ganesh and Lord Kartikeya, that whoever circles the world first would get that fruit. Lord Ganesh was very clever and he circled his father and mother and said that he had done it. Hindus believe that Parvati and Parameswara are Jagata Pitarau (Parents to the entire world) and so he won the contest. But Lord Subrahmanya/ Kartikeya went very fast on his peacock Vahana around the world and came back as quickly as possible. When he came to know how his elder brother Ganesh won the contest he became angry and left home for a mountainous abode called Palani.

ganesh gold

Another episode is that Shiva went on a mission without worshipping Ganesh and his chariot wheels broke down. Later he pacified Lord Ganesh and went on his way. Tamil poet Arunagirinathar has sung about it.

 

Both of these stories are very old stories. There are new stories, mostly local, about Ganesh shrines in 50 plus odd places.

 

Let me start from my old Home Town Madurai. The famous Meenakshi Temple has an 8 feet tall Ganesh statue. Every year on the  Ganesh Chathurthy day, a big Modakam (Round sweet ) is made with 21 kilo ingredients. In the same temple there is another small Vignesh which is bathed with holy ash (Vibhuti). And another famous street corner Ganapathy (Ganesh) is Nehru Alala Sundara Vinayaka. When atheist Prime Minister Jawaharlal Nehru visited Madurai, his motorcade was stopped in front of the temple and he worshipped that Ganesh (made to worship!!). From that day the Ganesh temple was named after Nehru, the atheist.

 

1000 Sugarcane Pillayar of Kumbakonam

There is an interesting story about a small Ganapathy temple in Kumbakonam. A sugar merchant came with a cart load of sugar cane just harvested, to the town. There came a little boy and asked for a sugar cane. He refused to give him the sugar cane. Next day when he woke up all the sugar cane were crushed and only the stems were remaining. Later he realised that the boy was actually Lord Ganesh and then he offered 1000 sugarcanes to Lord Ganesh and from that day the shrine is called Karumbaayiram Pillayar i.e. 1000 sugarcane Ganesh shrine.

Very near Madurai, there is a cave temple in Tirupparankundram, where there is a carved figure of Ganesh.

 

colour ganesh from madur kulasekar

There are more stories about Tirusegattankudi Vatapi Ganapathy, Pillayarpatti Cave Temple Ganapathy, Naughty Vinayaka (Polla Pillayar), “Tap on the temples” Ganesh (Thada Pada Kuttu), Uchi Pillayar, Manakkulam Pillayar etc.

In London (United Kingdom), there are four Ganesh Temples, all run by Tamils.

 

I will tell you more stories in the next post.

 

To be continued………………

Dravidian Devil Worshippers! J.P.Jone’s attack on Goddess Meenakshi! (Post No. 3111)

d08b0-maduraitempletank

Written by London Swaminathan

 

Date: 1st September 2016

 

Time uploaded in London: 13-55

 

Post No.3111

Pictures are taken by london swaminathan

 

 

From the book

India – Its Life and Thought by John P.Jones D.D., The Macmillan Company, New York, 1908.

 

Page 32 to 34

“It will be convenient start upon our tour from Madura, the missionary home of the writer. It is a large, wide-awake centre of of enthusiastic Hinduism in the extreme south of the peninsula. In the heart of this town, of more than a hundred thousand people, stands its great temple, dedicated to Siva. The principal monuments of South India are its temples. They are the largest temples in the world. The Madura temple is only the third in size; but in s upkeep and architectural beauty it far surpasses the other two, which are larger. It covers an area of fifteen acres, and its many gopuras or towers, furnish the land mark of the country for miles around. It is erected almost entirely of granite blocks, some of which are sixty feet long. Its monolithic carving is exquisitely fine, and its most abundant and elaborate. Hinduism may be moribund; but this temple gives only intimation of life and prosperity as one gazes upon its elaborate ritual, and sees the thousands passing daily into its shrine for worship. It represents the highest form of Hindu architecture, and like almost all else that is Hindu, its history carries us to the dim distance of the past. But the great Tirumalai Nayak, the king of two and a half centuries ago, spent more in its elaboration than anyone else. And it was he who built, half a mile away, the great palace, which though much reduced, still stands as the noblest edifice of its kind south of a line drawn from Bombay to Calcutta.

IMG_5596

In this same temple, we find,transformed, another cult. It is called the Temple of Meenatchi, afer its presiding Goddess, “The Fish Eyed One”. When Brahmanism reached Madura, many centuries ago, Meenatchi was the principal demoness worshipped by the people, who were all devil worshippers. As was their wont, the Brahmans did not antagonize the old faith of the people, but absorbed it by marrying the Meenatchi to their chief god Siva, and thus incorporated the primitive devil worship into the Brahmanical religion. Thus the Hinduism of Madura and of all South India is Brahmanism plus devil-worship. And the people are today much more absorbed in pacifying the devils which infest every village than they are in worshipping purely Hindu deities. The prevailing faith of the Dravidians, therefore is demonolatry; and the myriad shrines in the villages and hamlets, and the daily rites conducted in them, attest the universal prevalence of this belief and the great place it has in the life of these so-called Hindus.”

 

Page 206

“4.Another marked feature of modern Hinduism is its devil worship. This is peculiarly manifest in South India. In the Madras Presidency, whose fifty million population is mostly Dravidian, nine tenths of the people follow the faith of their ancestors, which is Demonolatry (Demon Worship.

 

When Brahmanism came to South India, many centuries ago, it found entrenched among the people, everywhere and universally, this ancient cult. The Brahmans, recognizing this, did what they have already done; they said to the people: “We have not come to destroy your religion; we will take your demons and demonesses, marry them to our gods, and give them shrines and worship in our temples. Come with them and be a part of our religion. We will give to you the privileges, and confer upon you the dignity and blessing, of our great religion.” The people were impressed by this offer, accepted the situation, and were absorbed, with their religion, into the Brahmanical faith. From that time forward they have been recognised as Hindus, and have, after a fashion, been loyal members of the faith.

 

But let it not be supposed they, by becoming Hindus, they have deserted their ancestral religion, and have ceased to be devil worshippers. Far from it, Hinduism proper is to them a mere plaything, or a festival pastime. On special Hindu holidays, and perhaps on occasions of pilgrimage, they will visit these Hindu temples and bring their offering to the deities of Brahmanism. But their chief concern and their daily religious occupation is found in the appeasing of the many devils whose abode is supposed to be in their countless village shrines and under well-known trees in their hamlets. They have not abated one jot of their belief in the supremacy of these devils in their life affairs; and they always stand in fear of them, and do what they can do to satisfy their bloody demands.

Thus at least nine tenths of the people of South India, are first of all, demonolater, and secondly, but a long way behind, are Hindus. And yet a great many people in the West think of these people as the pure worshippers of the highest type of Brahminical faith”.

madurai temple

My Comments:

1.This is a very good piece to show how

the foreign invaders divided the Hindus

2.This shows that even after living in Madurai for thirty years or so, this Christian preacher did not know the Tamil History or pretended to not to know the history. All the forefathers of Goddess Meenakshi are from North India and Meenkashi’s father was Malaydwaja Pandya and Mother Knachanamala. All the name linked to the history Meenakshi are in Sanskrit.

3.Two thousand year old Sangam literature and the oldest Tamil book are full of Hindu rites and Hindu Gods.

4.Most of the famous Kings of Tamil Nadu did Aswameda or Rajasuya Yajnas.

5.Brahmins contributed one third of the Sangam literature

6.When J P Jones wrote this book Indus Valley sites were not excavated. After their excavation, scholars found all the symbols of Hindu Gods there.

7.Attacking all the Dravidians as Devil worshippers in one place and provoking them to fight against the “injustice: done to them by Aryans in another place is their usual tactics.

Foreigners knew that Hindus never read their literature in full and so they thought they can fool anyone by writing in English. But now we have fooled them and all their hope of changing  India into a Christendom failed miserably.

madurai pillayar

Ganesh/ Ganapathy/ Pillayar picture from Madurai

Please read my previous posts on the same subject:

The Wonder that is Madurai Meenakshi Temple, posted on 14 Oct 2011.

Acoustic Marvel of Madurai Temple, posted on 12 May 2013

Musical Pillars in Hindu Temples, posted on 12 May 2013

Madurai Temple Photos,31 May 2013

21 லிட்டர் கொழுக்கட்டை எதற்காக?, posted on 30 May 2013

–Subham–

 

 

30 Quotations on Desire from Indian Literature (Post No.3100)

GANESH WITH NAM

Written by London Swaminathan

 

Date: 28 August 2016

 

Time uploaded in London: 18-29

 

Post No.3100

 

Pictures are taken from various sources; thanks for the pictures.

 

September 2016 Good Thoughts Calendar

Festivals in September:

4-Sama Veda Upakarma

5-Ganesh Chathurthy

13- Tiru Onam and Bakrid

17- Mahalaya Paksha begins

30-Mahalaya Amavasai

 

Auspicious Days- 4, 5, 8, 14, 15

Full Moon/Purnima- 16

New Moon/Amavasya- 1, 30

Ekadasi Fasting Days- 12/13, 26/27

 chennai ganesh motorcycle

 

September 1 Thursday

Acting out of desire is not approved of, but here on earth there is no such thing as no desire; for even studying the Veda and engage in the rituals enjoined in the Veda are based upon desire – Manu 2-2

 

September 2 Friday

Desire is the very root of the conception of a definite intention, and sacrifices are the result of that intention; all the vows and duties are traditionally said to come from the conception of a definite intention – Manu 2-3

 

September 3 Saturday

Not a single rite is ever performed here on earth by a man without desire; for each and everything that he does is motivated by the desire for precisely that thing- Manu 2-4

 

September 4 Sunday

 

The man who is properly occupied in these desires goes to the world of the immortals, and here on earth he achieves all the desires for which he has conceived an intention. Manu 2-5

 

September 5 Monday

He whose soul is not in union with the Divine is impelled by desire, and is attached to the fruit of action and is therefore bound — Bhagavad Gita 5-12

ganesh blue

September 6 Tuesday

 

Only those who do penance could be considered as doing their duty;

The others who give way to their desires, fall a prey to blighting vice – Tirukkural 266

 

September 7 Wednesday

It is not right to forsake what is at hand anticipating distant happiness -Padmapraabhdraka

 

September 8 Thursday

Don’t leave your husband desiring the King- Tamil proverb

 

September 9 Friday

Impossible desires will never be fulfilled; in fact they may turn into obstacles –Subhasitavali

 

September 10 Saturday

 

Desire  invites misery – aasaa duhkhasya kaaranam

ganesh drawing by cat.

September 11 Sunday

Weeds harm the fields, desire harms human nature; offerings given to those free from desire bring a great reward- — Dhammapada 359

 

September 12 Monday

I have conquered all; I know all, and my life is pure; I have left all, and I am free from desires. — Dhammapada 353

 

September 13 Tuesday

Those who are slaves of desires run into the stream of desires, even as a spider runs into the web that it made– Dhammapada 347

 

 

September 14 Wednesday

The man who free from desires finds joy in solitude, but when free he then returns to his life of old desires, people can say of that man: He was free and he ran back to his prison! — Dhammapada 344

 

September 15 Thursday

When the thirty six streams of desire that run towards  pleasurers are strong, their powerful waves carry away that man without vision whose imaginings are lustful desires. — Dhammapada 339

ganesh indonesia

September 16 Friday

 

Once desire grips, patience flees-Aasaapare na dhairyam

 

September 17 Saturday

Acute desire is painful; lack of it is bliss – aasaa blavatii kastam mairaasyam paramam sukham –Subhasitavali

 

September 18 Sunday

Those who are slaves to desire are indeed slaves of the world – aasaayah khalu ye daasaaste daasaa  jagataamapi

 

September 19 Monday

 

Has anyone seen the shores of desire? – Kahavatratnakar

 

September 20 Tuesday

 

Just as a tree, though cut down, can grow again and again if its roots are undamaged and strong, in the same way if the roots of craving/desire are not wholly uprooted sorrows will come again and again. — Dhammapada 338

ganesh ivory

September 21 Wednesday

Therefore in love I tell you, to you all who have come here; cut off the bonds of desires, as the surface grass creeper birana is cut for its fragrant root called usira – — Dhammapada 337

 

September 22 Thursday

 

But whoever in this world overcomes his selfish desire, his sorrows fall away from him, like drops of water from a lotus flower. — Dhammapada 336

 

September 23 Friday

A wild jackal longs for ‘elephanthood’! – Kahavatratnakar

 

September 24 Saturday

Desire does not diminish though the body withers – Ramayanamanjari 1-10-465

 

September 25 Sunday

If a man watches not for Nirvana, his cravings grow like a creeper and he jumps from death to death like a monkey in the forest from one tree without fruit to another – Dhammapada 334

ganesh, Thailand

September 26 Monday

Even if the moustache turns grey, desire never becomes grey — Tamil proverb

 

September 27 Tuesday

Time teases, age advances, yet the grip of desire loosens not! – Mohamudgara

 

September 28 Wednesday

 

 

And when his cravings overcome him, his sorrows increase more and more, like the entangling creeper called ‘birana’ — Dhammapada 335

 

September 29 Thursday

Hope sustains life – aasaa lokasya jiivanam

 

September 30 Friday

Hope makes bearable even the intense sorrow of separation – Sakuntalam 4-16

ganesh procession

–Subham–

 

 

Who Invented Holidays? 8 Days a Month? (Post No.3095)

swaminatha

Picture of Swaminatha Sivachariar in London Durga Temple

Compiled by London Swaminathan

 

Date: 27 August 2016

 

Time uploaded in London: 7-32 AM

 

Post No.3095

 

Pictures are taken from various sources; thanks for the pictures.

 

two_tidal_bulges_earth

Interview with A.V. Swaminatha Sivachariar

 

I interviewed Sri A.V. Swaminatha Sivachariar on Friday the 26th of August 2016. It was about the Vedic studies in olden days and modern days. Several interesting points came up in the interview. Since I wrote “Why do Hindus worship Moon?” (posted on 31 July 2013) wherein I mentioned Hindus don’t study Vedas on certain days in a month I asked the question about it.

Sri Swaminatha Sivachariyar said:

“People think that Western countries introduced the concept of Holidays in India. But Hindus are the one who introduced holidays in educational institutions before them. The Veda Patasalas (Vedic Institutes) have holidays called ANADHYAYANA days. This means no one is allowed to do Vedic learning (Adhyayana) on those days.

 

Hindus have introduced more holidays than any other people. The days, Vedic study is not allowed, are the New Moon day, Full Moon Day and a day before that and a day after that. They are called Chaturdasi and Prathamai in Sanskrit. Also on Ashtamis (eighth day after full moon and new moon)

 

Chaturdasi- 14th day ;it comes one day before full moon or new moon day; Prathamai- first day after full moon or new moon day.

 

This will add to a total of eight days or more in a month” ( at least two ashtamis, two prathamais, two chaturdasis and one full moon and one new moon days).

 

I asked him what do the students do on those days. He said:-

“The students are residential students. They stay in Veda Patasalas and study; away from their parents. So they do the cleaning, washing and shopping on those days. Parents come and meet them. And above all, those are the days for REVISION. In spite of ‘holiday’ the Acharya (teacher) comes and supervises the revision. Whatever the students have learnt in the previous week or month, they have to say it loudly. It is called THIRUVAI (repeats).

So the days are used for 1.revision 2.cleaning and washing 3.meeting parents and 4. a break from the daily monotony

hightides

Hindu’s Strange Calculator!!

Hindus are taught at the age of seven or nine or eleven a calculating method with their fingers to count 108(Brahmins, Kshatrias and Vaisyas respectively).

 

They are supposed to recite 108 or 1008 Gayatri mantras thrice a day. For this they use their fingers; they start counting from the bottom line in the ring finger and go clockwise. When they go to the bottom line of little finger it adds up to ten. The tip of the thumb will touch each line while counting. This is done on right hand fingers. When they do ten times Gayatri, the left hand lines will be used to count in tens. So when the left hand little finger bottom line is reached, it totals to 100.

new-moon-january.jpg

Picture of New Moon (Amavasya) , Ashtami and Full Moon (Purnima)

But in THIRUVAI, the students use their Punul (Sacred thread worn by three castes; nowadays Brahmins only); every time they do one mantra, the sacred thread is wound around one finger; when all the five fingers are used for five times; they go in reverse direction winding the sacred thread over the fingers. Thus each mantra is repeated ten times. This is poor man’s calculator or Hindu calculator. Vedas are unique in the world because they have been passed only through the mouth and never used written materials until today.”

 

My comments on the interview:

Three years ago I wrote that Hindus don’t study Vedas on these eight days because of moon’s effect over our bodies. Since we see the surging sea waves during the eighth and fifteenth days of the month, the same change is happening in our bodies also; human body contains more water than any other element.

 

This holiday has been used for at least 3000 or 5000 years. So we can say that Hindus invented monthly holidays. Not only that, they had more holidays than the Jews a, Christians and Muslims. Christians have Sunday holiday because God created the world in six days and took rest on Sunday. Jews have Sabbath holiday from sunset on Friday until sunset on Saturday. Muslims have holidays for Prayer on Fridays (in Muslim countries). While these people declared only four holidays a month, Hindus declared eight holidays in a month! No doubt that we led the world in inventing holidays and extending to eight days a month. Apart from this, Hindu religious festival holidays are more in a year than any other religion in the world.

ocean-waves-hitting-

Hindus had great memory power in those days. Most of the things are learnt by heart by repeating after the teacher. That is why we don’t have many epigraphs or inscriptions or manuscripts before Buddhist days. They were the one who introduced stones and metals to write all their teachings.

moon-7day-1838

Picture of Ashtami Chandra (Eighth Day moon)

Long live Hinduism!

Disappearing Hindu Vedas (Post No.3095)

vedas4

Compiled by London Swaminathan

 

Date: 26 August 2016

 

Time uploaded in London: 16-56

 

Post No.3094

 

Pictures are taken from various sources; thanks for the pictures.

 

 

Not many people in India knew that we have only 11 parts out of 1130 parts of the Vedas. It is a great loss. Every ancient language in the world has lost lot of books. In India we know how many books we have lost in Tamil and Sanskrit. Foreign invasions, negligence by the people, weather conditions and insects such as white ants Rama baanam (Rama’s arrow insect) have destroyed thousands of books. Nalanda University Library was burning for several days when Muslim invaders set fire to the university and its library. It emphasises the need to preserve at least what we have now.

 

What is the meaning of ‘preserving’?

I don’t mean preserving and saving the books in museum shelves. I mean actual support for learning the Vedas and lending all sorts of support to the Vedic Pundits. The reason being they are used until today in the temples, prayer halls, houses, weddings and funeral ceremonies. No one else in the world has such as old legacy. It is the history of human race.

 

Patanjali in Mahabhasya says,

Rig veda has 21 shakhas (branch or parts)

Yajur veda has 100 shakhas

Sama veda has 1000 shakhas

And

Atharvaveda 9 shakhas

 

But the Muktikopanishad says that we had 21, 109, 1000 1nd 50 shakhas respectively.

Whatever the total number is, it shows we have lost a big chunk of the Vedic literature. Today we have only 11 Shakhas in full.

The way to find out what we lost is to look at the commentaries where the lost books are quoted. Some authors list the books that were current at their time or before their time. Varahamihira refers to lot of books which are not available today. Kalidasa and Panini mentioned their predecessors whose writings are not available today.

 

We have 20,000 suktas from the four Vedas at the moment. No one can master such a huge volume of literature.

vedas-flow-chart

Why did Veda Vyas divide Vedas into four Vedas?

Even during the epic period Vedas became unwieldy; its vastness prevented people from mastering it. So Veda Vyas found out a solution by dividing it in to four: Rik, Yajur, Sama and Atharva and gave them to his four disciples to spread them. If it had become too vast to handle around 3100 BCE (Veda Vyas period), no wonder we had lost a lot today.

 

Look at what happened to Manu Smrti:-

Narada Smriti says that Manu had

100,000 slokas/couplets in Krita Yuga which was reduced to 12,000 by Markandeya and 4000 by Sumati, Bhrgu’s son.

Now we have 2685 slokas in 12 chapters.

 

What does it show?

Hindus knew that it would be impossible to use vast number of rules in Kali Yuga and so accepted the reductions.

And Hindus believe that ‘change is inevitable’. Everything must change including the law books. So they composed various smritis according to the need of the time.

Also the law makers knew that Hindus wouldn’t have time to read all the books or rules in ages like Kaliyuga where the span of life is reduced to 100 years. In Krta yuga, the golden age, people had lived for 400 years according to Manu.

 

Foreign invaders gave wrong dates to all our scriptures by looking at the latest addition or updates. I have already written in one of my articles that several Manus were named in the oldest book in the world – The Rig Veda.

 

It is our imperative duty to preserve all the books, particularly the Vedas, that we have today.

 

-Subham-

 

Strange Caste Customs in Cochin and Travancore (Post No. 3091)

IMG_5596

Compiled by London Swaminathan

 

Date: 25  August 2016

 

Time uploaded in London: 11-57 AM

 

Post No.3091

 

Pictures are taken from various sources; thanks for the pictures.

 

 

From the book

INDIA – ITS LIFE AND THOUGHT

By John P.Jones D.D.

The Macmillan Company, 1908

 

“The relation of the Maharajah of Travancore to his Prime Minister, who is a Brahman, is an interesting illustration. The Rajah is not a born Brahman; he is by many of his people regarded as a manufactured Brahman. But His Highness himself does not regard himself as equal to his Brahman Prime Minister; hence he will never be seated in his presence. Nor will the Brahman Dewan deign to sit in the presence of his royal master, the Maharajah. Hence all the business of the State (sometimes requiring conferences of three hours a day) is transacted by them while standing in each other’s presence.

 

Rajah of Cochin

 

The Rajah of Cochin, who lives temporarily near the writer, and who is evidently a sticker for caste observances, receives calls from European friends only before nine o’clock in the morning, for the obvious reason that is the hour of his daily ablution.

 

The Maharajah of Travancore bathes at 7 am daily; hence intending European guests find reception only before that early hour. In the state of Travancore, in which Brahmanical influence is great, even the high caste Nair cannot touch, though may approach a Nambudiri Brahmin. A member of the artisan casts will pollute his holiness 24 feet off; cultivators at 48 feet off; the beef eating Pariah at 64 feet. Like the Palestinian leper of old, the low caste man of that part of India was, until recently, expected to leave the road when he saw a Brahman come, and remove his polluting person to be required number of feet from his sacred presence.

 

Low caste witnesses were not allowed to approach a court of justice, but standing without, at the requisite distance, to yell their testimony to the Brahman judge who sat in uncontaminated purity within. The falling of the shadow of a low caste person upon any Brahman in India necessitates an ablution on the part of the latter.

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Hinduism Digests and Absorbs Everything!

Page 71

“In this extended pilgrimage, during which we have sought ancient and modern expressions of the many faiths which have dominated, or which now dominate, the people of this land, we have come to touch not only with those tolerant faiths which have found their origin here, or which have found refuge and popularity in this peninsula, – such as Hinduism, Demonolatry, Buddhism, Jainism, Zoroastrianism and Sikhism. We have also come into touch with the three most intolerant faiths of the world, — Christianity, Mohammedanism, and Judaism. There is no land where these religions have suffered less of opposition than in India. Indeed, it is not from persecution and opposition that they have stood in most danger, but from fraternal contact, growing appreciation, and ultimate absorption. The Hindu mind, like the Hindu faith, has a fatal facility for accepting, semi-assimilating, and finally absorbing, all of religious belief and conviction that may come into contact with it. And this never necessarily involves the abandoning of the old beliefs.”

 

–subham–

 

 

List of Tamil Kings who performed Yagas and Yajnas -Post No. 3086

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Compiled by London Swaminathan

 

Date: 23  August 2016

 

Time uploaded in London: 20-59

 

Post No.3086

 

Pictures are taken from various sources; thanks for the pictures.

 

(Posted already the Tamil Version of this article)

 

Sangam Age Tamil kings were ardent Hindus who followed all the rituals prescribed in the scriptures. Thanks to the poets who sang the praise of Tamil kings we come to know the views prevailed 2000 years ago in Tamil Nadu. Aswamedha Yagam, Rajasuya Yanjam and Soma Yagam were performed during the Sangam Age by the Tamil Kings. Apart from the poems , copper plates from Sinnamanur, Dalavaipuram and Velvikkudi provide us lot of details.

 

Dr R Nagasamy, former Diretor of Archeaology, Tamil nadu Government and Former Vice Chancellor of Kancheepuram niversity has listed the Vedic rituals and Yajnas performed by the tamil Kings 2000 years ago. Kanchi Paramacharya has pointed out in one of his lectures that they have special words for many of the Vedic terms. This shows that the Tamils knew all thse things well before i1st century BCE.

IMG_5588

Falcon/eagle shaped Vedic altar ; Choza King Karikalan did construct like this.

 

Words for Brahmins, Vedas, Dhanam, Yaga are alsready in Tamil in hundreds of verses. Kings also weighed themselves equal to gold or other things (Tula Bharam); they did Go Sahasram, Bahu swarnam etc.

 

Now let me give what Dr R Nagasamy, eminent historian and archaeologist say about the Yagas and Yagnas ( I am attempting a rough translation in English of his write up in Tamil):

 

“Kings did two types of sacrifices, one in the field of Dharma and the other in in the battle field. The ceremonial sacrifice in the battle field was done with the head of the enemy as oven, blood as boiling water for the cooking and the hands of the slained enemy as fuels sticks. Neduncheziayan who won the battle of Talai alangaanam did this according to Mankuti Kizaar and mankuti marudanaar.

rudra-baba

Sathya Sai Baba who performed Athi Rudra  Maha Yajna

The other sacrifice done to propitiate the gods is done according to the scriptures. Same Nedunchezian did the fire sacrifice for the gods according to Mankuti Kizar (Puram.29)

Another Pandya Mudukudumi Peruvazuthi had the epithet ‘he who had done many yagas’ (Puram.15).

 

Karikal Peruvalathan did a yaga in the fire altar constructed in the shape of an eagle or falcon. He constructed the Yupa pillar as well. All his wives stood by his side (puram.224)

 

Perunarkilli who came in the same line of Karikala did Rajasuyam and he was called Perunarkilli who had done Rajasuyam.

 

Chera 9Kerala) kings also did not lag behind in performing Vedic yajnas.

Palyanai Selkezukuttuvan did ten sacrifices for Gauthaman (pathitrupathu).

 

Peruncheral Irumporai found out all the rules for observing the fast and finished the Yaga according to scriptures.

 

swathi homam, narasimhar, injimedu

picture  that looks like Narasimha.

Ilancheral Irumporai did Vedic yagas.

 

Seran Senguttuvan constructed the thatched shed for Vedic rituals in the coolest part of the capital city Vanji.

 

Forefathers of Athiyaman Anji, a chieftain, did fire sacrifices accordinto verses in the Sangam books. Velirs are supposed to have originated from the fire altar.

Among the later Pandyas, Arikesari Maravarman did the rituals off Hiranyagarbam, Tuabharam, Bahusuvarnam. Thermaran did these and Gosahasram as well.

 

Maravarman Rajasimhan alsodid the same according to inscriptions.

radha krishna in jwala

Picture of Radha, Krishna in fire.

Pallava kings did fire sacrifices according to scripture. Sivaskanda varman did Agnistomam, Asvamedham, Vajapeyam. Kumara Vishnu did Asvamedham.

 

All the Pallava Kings did Somayaga. There was noeception.

Among the later Choza kings, Parantakan and and Rajaraja did Tulabharam (weighing themselves against gold or grains or some valuables.)

 

Rajathi raja I did Asvamedha yagam according to his epigraphs. Later Vijyanagara Kings also followed suit”.

 

Source Book:–

Yaavarum Kelir (Tamil) by Dr R Nagasamy, Vasagar Vattam Publication, Chennai -17, year 1973

IMG_5585

Spoons and ladles used in the fire cerwemonies

–Subham–

 

 

Tamil King’s Rajasuya Yagna! (Post No.3084)

IMG_5583

Research Article written by London Swaminathan

 

Date: 23  August 2016

 

Time uploaded in London: 6-35 AM

 

Post No.3084

 

Pictures are taken from various sources; thanks for the pictures.

 

 

(Tamil version of this article is posted yesterday)

Dharma’s Rajasuya Yagna in the Mahabharata, the longest epic in the world, is well known. But very few people knew about the great Rajasuya Yagna performed by a Choza king 2000 years ago. Four Sangam Tamil Poets sang in praise of the great King Peru Nar Killi.

Pandarang Kannan (Krishna), Vadama vannakkan Perunchaththan (Maha Sastha),Avvaiyaar and Lochana (Ulochanar). Their verses are in the oldest part of Sangam Literature in Puranaanuru verses 16, 125, 367, 377.

(A Yagna is a fire ceremony in which Soma juice, melted butter (ghee) and certain types of wood were placed in the fire as offerings to Vedic Gods).

 

Tamil Kings always fought among themselves. Tamil poets tried to calm them down, but yet the wars continued. So when Tamil poetess Avvaiyar saw three great Tamil Kings of three Kingdoms at one place she was very happy. Chera King Maari Venko and Pandyan King Ugra Peruvazuthi attended and approved the Rajasuyam conducted by Choza Perunar Killi. She wished them a long life – as many  years as the number of rain drops or the number of stars in the sky.

 

Ancient Tamil Nadu had three Kingdoms Chera (Kerala), Choza (East coast and Rice bowl areas) and the Pandya (Southern Tamil Nadu) kingdoms. Lot of chieftains and local leaders were under them.

 

Mahabharata has a very detailed description of the Rajasuya Yajna performed by the eldest of the Five Pandavas- Dharma alias Yudhistra. But Tamil verses give only the minimum details.

 

We came to know from Avaiyar’s verse (Puranaanuru 367) that Brahmins were given gold coins on that occasion as Dhanam (fees and donation). Avvaiyar says, “Whatever good you do in this birth only will help you like a boat ( to cross to the next world).

IMG_5584

Interesting Facts about Rajasuya:-

The fees for the Rajasuya was amazing number of cows! This is recommended by the scriptures. No one would know how many were actually given.

 

32,000 cows for each of the four principal priests.

16,000 cows each for the second line priests.

8000 cows for the third liners and 4000 each for others.

I guess Brahmins would have received gold instead of cows, because maintaining them would have been a big problem.

What is Rajasuya?

Rajasuya means birth of a king (generate a king). Actually this is a rite of royal consecration. All the minor kingdoms would approve him as the chief. It was performed only by the Kshatriyas – the ruling caste.

The time required for Rajasuya was two years. The king had to undergo lot of rituals and fasting during this period. There were many smaller Yagnas (fire ceremonies) involving Soma plant and Ghee (melted butter).

 

Rajasuya consisted of several events:

Soma rite (performed with a mysterious plant from the Himalayas. Please read my article on the Soma plant for more details).

Abhiseka (pouring or bathing the king with holy waters accompanied by Mantra)

Chariot Race

Seizing the cows and releasing the cows (Ancient Hindu kings will raid the cows in the nearby country first. This means “Let us fight”. This was practised by all the rulers from Kanyakumari to Kashmir). In the Rajasuya it was done only symbolically.

King ascending the throne.

Followed by ritual dice play

Reciting of Sunashepa (Dog’s tail) story

Avabhrta snana (bathing)

King observing certain vows for a year.

One more concluding fire ceremony (Atiratra Type)

Stepping on the tiger skin

 

The details of this Yagna is found in Srauta Sutras of Asvalayana, Latyayana, Katyayana and Apastambha.

 

In Rajasuya the king is praised as the protector of the Brahmins, sacker of the cities (in war).

IMG_5585

Spoons and laddles used in Vedic Rituals

 

Vedic Index by Macdonell and Keith gives the following information:

“Raja-suya is the name in the Atharva veda and later literature of the ceremony of the royal consecration. The rite is described in great length in the Sutras, but its main features are clearly outlined in the Brahmanas, while the verses used in the ceremony are preserved in the Yajurveda.

 

Besides priestly elaboration, the ritual contains popular ceremonial. For example, the king is clothed in the ceremonial garments of his rank and provided with bow and arrow as emblems of sovereignty.  He performs a mimic cow raid or engages in a sham fight with a royal. In a game of dice, he symbolically ascends the quarters of the sky as an indication of his universal rule; and steps on a tiger skin, thus gaining the strength and the pre-eminence of the tiger.

My Comments: –

Tiger is found in the Indus Valley seals. The number of cows as sacrificial fees corresponds with the Indus valley weights (in proportion). The dices are found in the Indus valley too. All these point towards a Vedic Culture in the Indus/Sarasvati valley Civilization.

-subham-

 

 

Is Pilgrimage Necessary? (Post No.3073)

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Written by London swaminathan

Date: 19th August 2016

Time uploaded in London: 14-48

Post No.3073

Pilgrimage is considered an essential part of Hinduism. Other religions also have their own pilgrimage centres. Whatever religion you follow the pilgrimage will be useless if you don’t have purity of mind. I have given two stories in my earlier posts (please see the links below) to illustrate this point. The story of ‘Gangajal to a Donkey’ by Saint Eknatha and the ‘Story of taking Bitter gourds to pilgrimage centres’ by Tukaram are given in those posts.

 

Now let us look at two beautiful Sanskrit slokas/couplets which gives the same message:-

Kshamaa tiirtham tapastiirtham tiirtham indriyanihraha:

Sarvabutadayaatiirtham dhyaanam tiirthamanuttamam

 

Etaani panchatiirthaani sathyatiirtham sa sarvadam

Dehe tishtanti  sarvasya teshu snaanam samaasareeth

 

river green

There are six holy water sources which are the best of the bests.

They are the following sacred waters known as :–

Patience

Penance

Self -control

Kindness towards living beings

Meditation

Truth /sathyam

Always take a dip in the five and one place that are already in you.

 

Sri Ramakrishna Paramahamsa also supports purity of mind when you do a Yatra/travel to a holy place (Please read the links)

Adi Sankara on Pilgrimage

The conviction of the truth is seen to proceed from reasoning upon the salutary counsel of the wise and not by bathing in the sacred waters, nor by gifts nor by a hundred

Pranayamas (breathing exercise).

He says in Vivekachudamani (verse 13),

Arthasya nischayo drushto vichaarena hitoktita:

Na snaanena wa daanena praanaayaamaas satena vaa

 

Appar alias Tirunavukkasar says in Tamil:-

What is the use of bathing in Ganga or Kaveri

What if bathing in cool Kanyakumari

Or bathing in the roaring sea waters

If you dont see God in everything

-Tevaram 5-99

tunga river

All the great saints agree in one point that pilgrimage is useful when you have purity of mind and maturity see god everywhere.

Please read:–

Bitter gourds and The Meaning of Pilgrimage!, Posted on Date: 6 November 2015

Gangajal (Ganges Water) for a Donkey!  posted on 13 March 2014

–Subham —

 

HINDU GODS IN TAMIL BIBLE! (Post No.3069)

brahmin valluvar

Written by London swaminathan

Date: 17th August 2016

Time uploaded in London: 9-16 AM

Post No.3069

Pictures are taken from various sources; thanks for the pictures.

 

Tirukkural, the Veda of the Tamils, is a book of great value to the Tamils. Foreign writers who translated it into English and other European languages said it is like the Bible for the Tamils. Though the author TIRU VALLUVAR has written a lot of common things acceptable to all the four oriental religions Hinduism, Buddhism, Jainism and Sikhism, his 1330 couplets mostly reflect Hindu thoughts.

 

Some people tried to show him as a Buddhist or a Jain and those theories were exploded because of his reference to GOD and “the god who lives in the heaven”(Kural/Couplet 50)

More over Tiruvalluvar supports death sentence (550) and violence against the misers (1077 and 1078), he was the Chanakya of the Tamil speaking world. So he cannot be a Jain.

 

For the forty or fifty years I have been quoting his couplets on moral themes in my articles and speeches. I used to wonder whether he was a Vaishnavite or a Saivite. My research shows that he was a Vaishnavite because of his references to Vishnu and his incarnation and Goddess Lakshmi in more couplets. Next comes his references to Vedic Gods Inrda and Yama. Of the Vedic Gods, Yama was his favourite. He gets more references than others. Siva was mentioned only indirectly. But his first ten couplets in praise of God, he makes general references to God in form. He refers to the FEET OF GOD in most of the couplets. So out and out he was a Hindu.

valluva-nayanar

He was a master of Sanskrit as well. He used the Sanskrit words Dhanam and Tavam/Tapas in more than one couplet. Above all, he structured his book on the Hindu values: Dharma, Artha, Kama, Moksha. Since the Tamils do not write separately on Moksha, he has included it in the Dharma section.

 

In hundreds of Kurals/couplets, he refers to Vedas and Vedic customs, which I am not using here.

All the books that were published until 75 years ago, described Tiruvalluvar as a poet born to a Brahmin and a low caste woman. Dravidian political parties hid this information in later editions of the book and gave him a new date 31 BCE. Tamil Linguistics show that he lived in 4th or 5th century CE.

 

Let us look at the references to Hindu Gods in Tirukkural, the Tamil Veda:–

 

Trivikrama/Vamana Avatar – Kural Couplet 610

Adi Bhagawan – Kural 1

Amrita -64, 82, 720, 1106

Yama – 269, 326, 765, 1083, 1085

Pitrs/departed souls- 43 (who live in southern direction)

Brahma- 1062

Indra – 25

Krishna/Vishnu -1103 (Lotus Eyed)

Lakshmi (lotus seated)- 179, 519, 617, 920

Alakshmi- 617, 936 (Lakshmi’s sister)

Maya/charmer man- 1258 (may be Krishna of Gopis)

 

Couplet 377 refers to Brahma, as the man who writes fate on every one’s head. But commentators translate the word as GOD.

 

Couplet 580 refers to Siva drinking poison.

“Men of refined courtesy accept even a cup of poison and look cheerfully calm.”

I quoted this in my research article written in 1997 (in London Tamil Magazine Megam) and commented it may be a reference to Socrates or Siva. But Tamil saint Manikka vasakar used this epithet for Lord Siva. So I conclude that it is an indirect reference to Lord Siva drinking poison when the milky ocean was churned to get the Amrita/ambrosia.

Since more remarks point towards a person who worships Vishnu and Lakshmi, I conclude that Tiruvalluvar was a Vishnu Bhakta.

tiruvalluvar-at-soas-university-of-london

The Opening Ceremony took place on 13th May 1996. Dr L M Singhvi, High Commissioner of India in grey suit is at left extreme, Dr Stuart Blackburn in grey suit is in the middle and I am (London Swaminathan, author of this article) at the far right in the picture. Location: SOAS, University of London.

 

Please read my old articles on Tiru Valluvar and Tirukkural:-

Strange Link between Lord Shiva, Socrates and Thiruvalluvar, posted on 18 September 2011

 

Albert Einstein and Thiruvalluvar, Post No. 749 dated 17th December 2013.

Buddha and Tamil Saint on Good thoughts!, Post No 717 dated 21 November 2013

 

Who was Tiruvalluvar?, 24-7-2013

 

Tamil Merchant who dumped Gold into Sea, Post No. 1239; Dated 17th August 2014.

 

வள்ளுவன் ஒரு சம்ஸ்கிருத அறிஞன், 5 நவம்பர் 2012

திருவள்ளுவர் பற்றிய பழைய புத்தகம் (Post No. 2532) , 12 -2-2016

திருவள்ளுவர் யார்?,  Post No. 748 dated 17th December 2013.

 

ஏலேல சிங்கன் கதை!, கட்டுரை எண்:– 1238; தேதி 17 ஆகஸ்ட் 2014.

அவ்வையார், வள்ளுவர் பற்றிய அதிசய தகவல்கள்! 14-11-2015

 

–subham–