Airplane shadow in Vaigai River 2000 years ago! Purananuru wonders-51, Tamil Encyclopedia-91 (Post.16,068)

Written by London Swaminathan

Post No. 16,068

Date uploaded in London – 8 August 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx 

Purananuru wonders-51, Tamil Encyclopedia-91, One Thousand Interesting Facts – Part 91

Item 742 zodiac / stars/Air plane shadow in Vaigai water

Paripatal verse 11 on River Vaigai, has astronomical references. One reference talk about the shadow of the aeroplane of Devas, dwellers of heaven. The poet says the river water was crystal clear that can reflect the plane of Devas. It means that they can see airplanes and their reflections in water (lines 62-71).

For the first time, we come across five planets with Tamil words:

Velli – Venus; Padimakan- Mars; Punthi- Mercury; Anthanan- Jupiter; Yama’s brother-Saturn;

We come across zodiac signs in Sanskrit words- Mithunam-Gemini; Makara-Capricorn;

Stars are also mentioned- Kartikai- Pleiades ; Arudra- Betelgeuse;

For the first time star Canopus= Agastya nakshathra is mentioned.

***

Item 743 lunar eclipse

The day was Avani Avittam Day when the snake devoured Moon.

The meaning is on Sravana Purnima day there was a lunar eclipse.

Some scholars have used these to calculate the period or age of Paripatal.

***

Item 744  Controversial dating

Based on the planetary configuration and horoscope data found in the opening lines of Paripāṭal Poem XI, astronomical calculations by scholars including Swamikannu Pillai and historian Roger Billard point to the date of July 17, 634 CE.

Astronomical Basis for the Dating

  • Planetary Positions: The text outlines a specific alignment of celestial bodies, including references to Saturn moving into Capricorn (Makara) from Sagittarius (Dhanus).
  • Backbone for Chronology: This explicit internal horoscope serves as a vital chronological anchor (sheet anchor) for evaluating the timeline of classical Sangam literature, which is otherwise heavily debated (traditionally ranging from 300 BCE to 300 CE or later compilation phases).
  •  
  • Interpretative Nuance: While the planetary math matches the July 634 CE alignment, debates persist regarding specific textual interpretations, such as contextual mentions of the star Canopus (Agastya) and its heliacal rising relative to the horizon of Madurai.

If Paripatal is dated seventh century CE, then date of Sangam works will also be questioned. The author of this poem NALLANTHUVANAR is praised by Purananuru poet Maruthan Ilanagan! So date of Purananuru is also debateable.

***

Item 745 Beautiful Descriptions of women

Women wore Mallikai, Kuvalai , Asoka, Neithal and other flowers. Nowadays Tamil women wear only fragrant flowers like Mallikai/Jasmine (Mullai, Pichi also belong to the same genus Jasminium).

One woman wore two flowers on her ears and another woman dubbed her as a woman with four eyes.

Another woman wore Tilak on her forehead and she looked like  Goddess Durga with three eyes.

Tamils were well versed in all Puranas

***

Item 746 sex maniac washed away

One man was swimming in the flooded river with the help of bundle of plantain tree stems; when he saw a beautiful woman on the banks, he lost his grip and washed away in the floods. The beauty was trying to follow him and her mother stopped her.

***

Item 747 Ambavadal , Arudra festival

This poem is the longest one with 140 lines; since we lost majority of the Paripatal poems, we don’t know the length of other poems. Here we get full description of two festivals now celebrated partly in Tamil Nadu and Kerala

One of them is Ambavadal when women observe fasting in the name of Goddess Amba;

Another is Arudra festival in celebration of Lord Siva; we have all the ceremonies recounted; Brahmins going with golden pots; doing fire ceremonies (Yaga/Havan) on the banks; drying wet clothes etc.

This Arudra festival falls in the moth of Thai; and people do bathing on that day.

Part of these things can be seen in Mayuram and other places in Tamil Nadu, named  Kadaimuka Snanam.

Thiruvathirai , that is Arudra Festival, is celebrated on a grand scale in Kerala today; women dress themselves with sandal colour saris, do flower decorations on the floor and sing and dance in groups. Special types of dishes are made.

Tamils in Tamil Nadu go to Siva temples on that day and make special dishes

Thiruvathirai in Kerala 

***

Item 747 Ashtami Moon/ Half Moon

Poet described the river Vaigai as Ashtami Chandra. It never reaches Amavasya/ no moon day. The meaning is water increase and decrease but never dried up.

***

Item 748 husband was beaten

Paripatal verse 12 is also on River Vaigai ; we come across an interesting scene where the wife beats her husband; the reason is another beauty looked at him; her reason for beating was that he was a bad man and so the other woman had an amorous glance at him; but he argued that it was not his fault. Though these types of narrations may be poetic exaggerations, we understand human psychology; women were so jealous that they considered their husbands unsaleable property!

***

Item 749

This verse gives us a list of flowers that were washed away by the River from the western ghats called Sahyadri.; also the names of musical instruments; one more historical information is that the Vaigai river water touched the fort walls of Madurai in those days. Now we can’t even guess where that Madurai was and what was the course of river 2000 years ago.

While I am writing this piece , I remember the good old days before the construction of so many dams on river Vaigai and its tributaries; a lot of buildings are erected blocking the real course of the river.

And I read in today’s British newspapers that due to the unprecedented heat wave in Europe 50,000 thousand ponds in Britain have dried up; and the environmentalists say most of them would never recover.

Now I can understand what happened to Vedic Sarsvati river, Indus valley Civilisation etc. Weather plays a big role in shaping the history of a country!

***

Item 750 Rivers are Women

Throughout Tamil and Sanskrit literature, rivers are dubbed  as women and the sea is compared with the handsome man; so all women are running after him. All the rivers except Brahmaputra have feminine names in India. In this verse also,

Mountain- birth place of a woman/river

River – daughter

Sea – hero/ husband of rivers (see verse 11).

***

Item 751 Cacophony

All the people were talking at the same time; added to this was music from different instruments; so nothing was audible. Commentators added it was like people speaking in 18 languages. In literature India is described a s a land of 18 Bashas/languages

To be continued…………………..

Tags- Purananuru wonders-51, Tamil Encyclopedia-91, One Thousand Interesting Facts – Part 91. Item 751, Airplane shadow in Vaigai River 2000 years ago

HINDU DICTIONARY IN ENGLISH AND TAMIL-32; இந்துமத கலைச்சொல் அகராதி–32 (Post No.15,414)

Written by London Swaminathan

Post No. 15,414

Date uploaded in Sydney, Australia –  11 February 2026

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx  

ஆங்கில எழுத்து H- ல் துவங்கும் சொற்கள்

Words beginning with the English letter ‘H’

நாளைய தினம் தமிழில் வரும்; It will be posted in Tamil Tomorrow.

***

Halayudha

1) an epithet of Balarāma.

2) Name of the author of अभिधान-रत्नमाला (abhidhāna-ratnamālā).

Derivable forms: halāyudhaḥ (हलायुधः).

Halāyudha is a Sanskrit compound consisting of the terms hala and āyudha (आयुध).

Halāyudha (हलायुध).—A Sanskrit poet who lived in the 10th century A.D. A mahākāvya called Kavirahasya is his most important work The hero in the great poem is Krṣṇa III. A King of the Rāṣṭrakūṭa dynasty, and poet Halāyudha was a courtier of his.

***

Hala

Hala was a satavahana king who lived around first century CE. His wife was Malayavathy, Hala started composing poems. His Prakrit poems are part of Gatha Sapta Sati. He was called Kavi Vatsala, one who was a great patron of poets. He gave them gold coins for beautiful verses like his predecessor Emperor Vikaramaditya. He imitated Vikramaditya in all his deeds. Like Vikramaditya he started an era in his name, Salivahana Shahapta, though he did not win any big wars. Like Vikramnaditya who was the patron of great poet Kalidasa he was the patron of Gunatya and others. We can see the inspiration he got from Kalidasa and Vikramaditya. Many poets of Gatha Sapta Sati have imitated Kalidasa, but they are not very popular.

***

Hampi

Hampi was the capital of the Hindu Vijayanagara Empire in the 14th-century.

Set amid dramatic boulder strewn hills and the calm flow of the Tungabhadra River, Hampi is one of Karnataka’s tourist destinations. Once the capital of the powerful Vijayanagara Empire, Hampi today stands as a vast open air museum. The closest railway station is in the city of Hospet (Hosapete), 13 km away.

Hampi spreads across a large landscape, with monuments. Important places include Virupaksha Temple, Vittala Temple, Hampi Bazaar, Lotus Mahal, Elephant Stables, Matanga Hill and Tungabhadra Riverbanks.

***

Hariharan

Harihara is a composite Hindu deity representing the synthesis of Lord Vishnu (Hari) and Lord Shiva (Hara), symbolizing the ultimate unity of Vaishnavism and Shaivism. Depicted with Shiva on the right and Vishnu on the left, this form embodies the harmony between creation and destruction. It highlights that the two deities are one supreme, indivisible reality. Sankara Narayanan is another name.

***

Harijan

First recorded in 1930–35; from Neo-Sanskrit Harijana “person of Hari” (a name for Vishnu), hence, in Gandhi’s conception, a child of God. (in India) a member of a group formerly known as the untouchables.

***

Havis

Havis (Sanskrit: हविस्) primarily refers to an oblation, Cooked rice offering, or sacrifice in Hindu rituals, commonly consisting of ghee, grain, rice, or milk offered to gods in a Yagya/ Yaga/Havan. It represents items offered into fire, often used to signify dedication in sacred ceremonies. When they offer it, they say Idam na mama – It is not mine.

***

Hatha yoga

Haṭhayoga (हठयोग) pays particular attention to the acquisition of supernatural powers and the conquest of disease and death. Majority of the extant texts of Haṭhayoga are associated with the Nāth siddhas. The Tamil Siddhas of about the 10th to 15th century also wrote poems on the concepts of Haṭhayoga. Hatha-yoga is the physical aspect of the practice of yoga. There are 3 main factors involving practice of hatha-yoga: asanas (practice of postures), pranayama (breathing techniques), and dhyana (meditation).

***

Harsha vardhana ( 606 to 647 CE)

King Harshavardhana was also known as Harsha. He was the son of Prabhakar Vardhana.  He built a huge empire that extended from north & northwestern India till the Narmada in the South. His capital was Kannauj. Harsha was a great patron of the arts. He himself was an accomplished writer. He is credited with the Sanskrit works Ratnavali, Priyadarshika and Nagananda. Banabhatta was his court poet and he composed the Harshacharita which gives an account of Harsha’s life and deeds. Harsha generously supported the Nalanda University. His deeds were praised by Chinese Buddhist traveller Xuanzang in his writings.

***

Haridwar

The holy city of Haridwar (Gateway to God) in Uttarakhand is a breathtaking city, replete with temples. it is a magnet for religious pilgrims from all over the globe. Important temples include  the Har ki Pauri and the Chandi Devi Temple.

Haridwar also termed as ‘Gateway to Gods’ is known as Mayapuri, Kapila, Gangadwar as well. Haridwar is also one of the four places; where Kumbh Mela occurs after rotation of every twelve Years and Ardh Kumbh after every six years. Haridwar is one of the first towns where Ganga emerges from the mountains to touch the planes. It is one of the Seven Holy Cities of India.

***

Heramba

Heramba is five-headed and ten-armed form of the Hindu deity Ganesha, symbolizing the protector of the weak, fearful, and oppressed. Seated on a lion (simha-vahana), this form represents supreme power, fearlessness, and the removal of inner and outer obstacles. The name is derived from He (weakness/helplessness) and ramba (protection), defining him as the saviour of the meek. Heramba Ganapati is one of 32 forms of Ganesha;it is depicted with five heads (representing the five senses or elements) and ten arms holding various weapons and symbols like a noose, beads, battle axe, and a broken tusk. Unlike the traditional mouse, Heramba rides a lion, symbolizing mastery over ego and primal instincts.

***

Himalaya

Himālaya (हिमालय):—means ‘abode of snow’; the Himālaya range of mountains in the north of India has the highest elevations in the world; in mythology personified as husband of Menā or Menakā .

KALIDASA used the following name for the Himalayas:-

Himalaya ,Himadhri ,Adhrinatha ,Bhutaresvara,

Ekapingala, Gauriguru, Girichakravartin, Kuberasaila,

Nagendra, Sailaraja, Hemakuta, Kailasa, Krauncha,

Inndhamadana, Kshiddarapati, Pralayadhri

This mountain is referred to in over 150 Sanskrit books covering all subjects including herbs, medicine, gems and animals. But the references in the Vedas, Ramayana , Mahabharata , Kautilya Arthashastra , Jataka Tales and 2000 year old Sangam Tamil Literature are important.

From Sangam Tamil literature, we have the following references :

Puranaanooru – 2-24; 34-21; 39-15; 132-7; 166-33; 214-11; 369-24; 39-15

Akanaanooru – 127-4; 265-3

Paripatal 8-11; 8-12; 1-51; 5-48

Sirupan – line 48;

Natrinai – 356, 369,

Kurunt – 158;

Pathitruppaththu – 11-23; 43-7;

Perum- line 429

Kali – 38-1; 92-18; 105-75

POST SANGAM SILAPPADIKAARAM- in about 20 places

***

Hindu

1. Geographical and Historical Origin

Sindhu to Hindu: The term stems from the Sanskrit word Sindhu (river/Indus), which Persians changed to ‘Hindu’. They have n H in their language.

Boundaries: Ancient texts, such as the Brihaspati Agama quoted on the site, define the land of Hindus as spanning from the Himalayas to the Indian Ocean (Himalayamh samarabhya yavat indu sarovaram).

2. Definition of a Hindu (Scriptural & Cultural)

a Hindu is one who is virtuous, shuns unnecessary violence but is capable of destroying anarchic elements, and is a protector of the Vedas and cows. It is the oldest religion in the world.

Beliefs: A Hindu is defined as one who accepts the “Pranava Mantra Om and the authority of  the Vedas, believes in rebirth and Karma Theory; he worships the cow, and the River Ganga, and considers the Vedic Rishis as their Gurus.

3. “Hindu” in the Context of Tamil Culture Sangam Tamil literature has references to Hindu Gods, their flags, Vahanas, weapons, origins and their special attributes

Vedic gods, such as Raka, Muka, and Maha Maya, are worshipped in Tamil Nadu villages as Rakayee, Mukayee, and Mahamayee.

No Founder: Hinduism is emphasized as a religion without a single founder, often referred to as Sanatana Dharma (Eternal Law).

Hindu culture is unique in its consistent worship of the Goddess and high regard for women ; only religion where Women and Goddeses are worshipped till this day.

Holy Books- Vedas; Epics Ramayana , Mahabharata (Bhagavad Gita); Tamil and other vernacular language Hymns.

***

Hiranya dhana

Hiranya denotes gold, a precious metal associated with gods and prosperity, frequently mentioned in hymns praising donations (Dhana Stuthis).  It is one of the Sixten Dhanas mentioned in Hindu scriptures. Vedic literature describes the donation of gold alongside cattle and horses.

Mahādāna (महादान).—There are sixteen Mahādānas or “Great gifts”. They are: (1) Tulāpuruṣadāna, (2) Hiraṇyagarbha dāna, (3) Brahmāṇḍa dāna, (4) Kalpakavṛkṣadāna, (5) Gosahasradāna, (6) Hiraṇyakāmadhenudāna, (7) Hiraṇyāśva dāna, (8) Hiraṇyāśvaratha dāna, (9) Hemahastiratha dāna, (10) Pañcalāṅgalakadāna (11) Dhārādāna, (12) Viśvacakradāna (13) Kalpalatā dāna, (14) Saptasāgaraka dāna, (15) Ratnadhenu dāna, (16) Mahāpūtaghaṭa dāna. (Agni Purāṇa, Chapter 210). Hindu king Mulavarman of Indonesia of fourth century CE and Krishna Devaraya of 14th century did 16 Gifts Ceremony.

***

Hinayana

The term “Hinayana,” meaning “Lesser Vehicle,” is used to describe the 18 earlier schools of Buddhism, with Theravada as the main surviving branch. This tradition focuses on individual salvation through strict adherence to monastic codes and views the Buddha as a human who attained Nirvana, contrasting with Mahayana’s later development and view of the Buddha as divine.

***

Hiranyakasipu

Hiranyakashipu, a powerful Asura king and brother to the slain Hiranyaksha, sought vengeance against Vishnu by obtaining a near-invincible boon from Brahma. Consumed by pride and hatred, he banned Vishnu worship in his kingdom, but was eventually killed by Vishnu’s Narasimha (man-lion) avatar at twilight on a threshold, bypassing his boon. His son was Prahlada.

***

Homa/ havan

Homa, also known as Havan, is an ancient Vedic fire ritual performed to purify the environment, remove negative energy, and offer prayers. The ceremony typically involves preliminary and concluding rituals, utilizing specific materials and symbolic items, with fire (Agni) acting as a witness and carrier of prayers. There are 400 types of Homas. Asvamedha, Rajasuya, Soma Yaga, Vajapeyam and Maha Rudram  are some of the major Yagas. Ganapati Homam, Sudrasana Homam, Navagraha Homam are common sacrifices.

Huna

Kalhana was the author of Rajatarangini. Here is his report on the cruel Huna king Mihirakula who rolled 100 elephants down the hill and enjoyed their death.

Mihirakula was the Huna king who ruled North India from 515 CE to 530 CE. He was a son of Toramana. We know that his rule extended from Afghanisatan to Madhya Pradesh. But Kalhana says that he killed 30 million people and he attacked Sri Lanka and Tamil Nadu. He was a king from the race of White Hunas. He decimated Buddhism in Afghanistan, but supported Saivism in Kashmir. Earlier he was defeated by Malawa King Yasovarman or Baladitya, the last Gupta king. Then he conquered Kashmir and Afghanisatan. Kalhana’s report about his expedition to Sri Lanka and Tamil Nadu is not corroborated by secondary sources.

To be continued……………………………..

Tags-HINDU DICTIONARY IN ENGLISH AND TAMIL-௩௨, இந்துமத கலைச்சொல் அகராதி–32 

பாரதி போற்றி ஆயிரம்- மூன்றாம் பாகம் (Post.14,986)

Bharatiyar Statue in Delhi 

WRITTEN BY S NAGARAJAN

Post No. 14,986

Date uploaded in London – 15 September 2025

Contact – swami_48@yahoo.com

Pictures are taken from various sources for spreading knowledge.

this is a non- commercial blog. Thanks for your great pictures.

tamilandvedas.com, swamiindology.blogspot.com

xxxx

பாரதி போற்றி ஆயிரம்

மூன்றாம் பாகம் 

ச. நாகராஜன்

(இந்த நூலைத் தொகுத்தவர்) 

22 கவிஞர்கள் பாரதியைப் போற்றிப் பாடிய 254 பாடல்கள் முதல் பாகத்தில் இடம் பெற்றுள்ளன.

 2 கவிஞர்கள் பாரதியைப் போற்றிப் பாடிய 324 பாடல்கள் இரண்டாம் பாகத்தில் இடம் பெற்றுள்ளன.

 இந்த மூன்றாம் பாகத்தில் கே.பி.அறிவானந்தம் மற்றும் 27 கவிஞர்கள் இயற்றிய 422 பாடல்கள் இடம் பெறுகின்றன.

மூன்றாம் பாகம்

பிற்சேர்க்கை

கவிஞர்கள், பாடல்களின் பட்டியல்

கவிஞர்கள்

கலைமாமணி கவிஞர் கே.பி.அறிவானந்தம்   87 பாடல்கள்

(பகுதிகள் 71 முதல் 78 முடிய)

புலவர் கு.பொ.பெருமாள்                    283 பாடல்கள்

(பகுதிகள் 79 முதல் 88 முடிய)       

கலைமாமணி புலவர் நாகி,
புதுச்சேரி – 9
     1 பாடல்

தமிழ்மாமணி புலவர்         

சீனு. இராமச்சந்திரன், புதுச்சேரி-9             2 பாடல்கள்        கலைமாமணி இலந்தை இராமசாமி
கனடா   1 பாடல்

கவியோகி வேதம்
சென்னை                  1 பாடல்

பாவலர் எஸ். பசுபதி,
கனடா                 1 பாடல்

கலைமாமணி கல்லாடன்
புதுச்சேரி          2 பாடல்கள்

பாவலர் அண்ணா. தருமலிங்கம்
புதுச்சேரி    1 பாடல்

புலவர் செ. இராமலிங்கன்
புதுச்சேரி          1 பாடல்

புலவர் துரை. மாலிறையன்
புதுச்சேரி
         2 பாடல்கள்

பாவலர் சூரிய விசயகுமாரி
புதுச்சேரி         2 பாடல்கள்

கவிஞர் தே. சனார்த்தனன், 
புதுச்சேரி          1 பாடல்

பாவலர் வே. முத்தையன்,
புதுச்சேரி           1 பாடல்

பாவலர் கி. பாரதிதாசன்,
பிரான்சு.               1 பாடல்

கவிஞர் வ. பழனி,
புதுச்சேரி                  1 பாடல்

கவிஞர் மு. தியாகராசன்,
புதுச்சேரி           1 பாடல்

கவிஞர் இராச.தியாகராசன், புதுச்சேரி
         2 பாடல்கள்

புலவர் மு. இறைவிழியனார்
ஆசிரியர்

‘நற்றமிழ்’ – புதுச்சேரி
                          1 பாடல்

பாவலர் சிவ. இளங்கோ
புதுச்சேரி             2 பாடல்கள்

கவிஞர் முனைவர் உரு. அசோகன்
புதுச்சேரி  2 பாடல்கள்

கவிஞர் ந. இராமமூர்த்தி,புதுச்சேரி           2 பாடல்கள்

ஹா.கி.வாலம் அம்மையார்                    1 பாடல்

ப.ஜீவானந்தம்                                1 பாடல்

தேனம்மை லட்சுமணன்                      2 பாடல்கள்

கவிஞர் கு.சா.கிருஷ்ணமூர்த்தி                1 பாடல்

மன்னை பாஸந்தி                           10 பாடல்கள்

ச.நாகராஜன்                                  9 பாடல்கள்

**